1992.12.04 - The Word of God at the feast of the Church Entrance of the Lord’s Mother - Lord Jesus (best ereader for students .txt) 📗

The Word of God[1] at the feast of the Church Entrance of the Lord’s Mother

                                                   (Translated by I.A.)

The heavenly joy is coming down and is resting by the word proclaimed from the heaven upon the Holy of Holies of the heavenly Jerusalem, the new one, the one that was promised by God through the prophets to be on the earth, and behold, the time of the fulfillment of the prophecies started to appear into the way of those that have understanding and stay established into the hope of those that are promised by the word of God, which worked and is working through the prophets, from everlasting and until the end of the Lord’s ages.

Glory from heaven to earth, for the holy heaven bows down, worships and sings to the one who gave herself over as a clean and pathless dwelling, so that she may be a dwelling that brings the promise; a promise of dwelling and appearance of the only One that is born of the Father and Who is called Emmanuel, so that this work may be fulfilled into the midst of the people. And so it was through the one who was forever a Virgin, as God was with us on the earth through her. How comes to be with us on the earth? That is the Holy Trinity, Which is One and indivisible, has shown Itself with the people on the earth by Its Son, Jesus Christ, Who is from the Father, and in the Father, and through Whom, the Father was and is and will be among the people and in the people, that is the created being by the Holy Trinity through the word.

Glory to the Mother of God’s Lamb, who is celebrated by the heaven and by you, who are put by the Lord in His bed of these days! Glory to you, heavenly Mother! Glory and praise to you from heaven to earth, for today is celebrated your entranced beyond the iconostasis which separates; and you broke the separation and received this good news and brought into the midst of the people the Reconciler, Who came from the Father, and He stayed with the people and remained with the people forever, as He had to come for this and to show Himself among the people, to be forever with God’s people and among God’s people.

But look what is on the earth: it is that what has been, as it is written that again and again it is what it was before, for the people without God in their spirit do not know the Lord in God’s people, and behold, the Lord, Jesus Christ, Who is born of the Father before the ages of the heavens, says that the time for God’s work has come, because the people had spoiled the Lord’s laws on the earth since ages, until it came the time for Me to show Myself perfect, Man and God, so that I may be known then in man and that the people may know Me in them and among them. And after I had worked during that time of thirty-three years as Man and God, it was then to leave the work in the man to be followed, as because of this the man was made, and I came for the man in order to deify him and to work this deification out from generation to generation and to be with the people until the end of the ages; and after that to be the heavenly and holy age, as God is heavenly and holy.

Oh, My loved children, I came down to you by the word, and I am in the Trinity, Which is One by the word, sons, sons of obedience. Blessed are the sons of obedience, for there is no salvation besides the one, which comes from the work of obedience. The child of God who gets out from the work of obedience is called a wondering son, who is forced back and ashamed because of his lack of obedience.

I sent Verginica[2] to you with a big book into her arms. Let them all from here know, and those that are bound from here too, that I sent her to show herself with the book of obedience. And when it came she opened the book and read a word from it saying: „You child you should not stay otherwise with you dwelling, and you should know that this is written into this book: you should be in obedience and stay under obedience, for there is no salvation besides the one which comes by the work of obedience.”

There is a book on the earth in which the word of a wise man is written, and this says: „The man has to be and to accomplish everything, in his thought and deed, in such a way that in any moment, someone greater than him sees him in everything and everywhere, without having any possibility of hiding or veiling himself in thought or deed; and the man works this way before the great one the thing of obedience”. The wise man does no longer ask himself how this comes, and you cannot say it either that this work, which is called the life in obedience and under obedience, is not understood by you

The man who does not have his life in obedience, he is not. He is, but he is not, and behold a sword with sharp double edges, which cuts with good at one end, and with bad at the other, for the man who has not got the Spirit of God and who is not even under the obedience of another man from around, such a man is set under his own free will and has got no one greater and powerful then himself to rely on; and such a man is not, for he has nothing to be through, the one that is alone has nothing to be through. It could not be possible for Me to be if I was not through the Father, and God’s creature cannot be if he is not through the One that created it. That is why, My loved ones, be awake and walk after this treasure of wisdom, for behold, on this day of celebration, I came with a lesson that carries a weight a wisdom into it, a deep word in itself. Wake your wisdom up, you and those that hear now and after that this lesson of heavenly word, and the heavenly weight of this word. Wake up your awareness of the spirit and stay this way during the time of this lesson, for this lesson takes its bed upon the place where the Lord of the heavens placed the Holy of Holies lowered from those of the heaven. I told you in the last word declared that this place is set aside for God, and if so is this heavenly commandment, I will speak with you and with those that will hear this lesson, to be a lesson for you and for the shepherds that I said that I will sit in a heavenly counsel, a special counsel. And behold, wake up your wisdom and understanding, shepherds of the people called for this work. Take this book and eat it, sons, for if you want and listen to Me, there will be no need to proclaim a word of awakening and awareness upon you for those heavenly that are yours; for the heavenly ones, and I also say: for the heavenly ones. And if I said so, I, Who said from sufferance, behold, I speak to you: do no longer be clay, you shepherds of the people with its name written in the scroll of this work, as I do not speak about his lesson for this place; no, because this place and what is on it, is put by God aside, and I work differently, and I work upon it. And why do I work upon it? I work because I have a favorable place for work, because what is put here into work is in obedience and stays under obedience, and this is the mystery of the mysteries of this place. Those that are planted out into this garden are God’s hope, remained in them on God’s side, Who put these in this garden, and that is why I gave a commandment of a new law and said: „Let those that are dark not enter upon the work inside this garden established by the heaven.” And how comes „the dark ones”? Oh, you know the word that asks itself and says: «Who shall dwell on Your holy hill? Righteousness, justice and the truth from the heart shall dwell and they shall never be shaken». This is what the word says, My dear, and I said about those that are shaken that they will not dwell in this garden? I said this because I want to dwell here, sons. Do you want Me to dwell here? And if you say that you want, I cannot be pleased with the word of the mouth. I want to have full contentment in this garden where I want to have a bed and to work from this bed. Behold, I am God and I ask you to tell Me: „Shall it really come a day when I could be with you here as in heaven?” I ask you, because I do not know, and I say it again: „I do not know what I have to know from you that is, from you towards Me”. I dared declare and say: „Do not be clay!” I dared, because I cannot be with you here with all your clay. I cannot be in this heaven as you are taught on the earth. I set this place aside to be a paradise, and not earth, and there is no soul of this people that is beyond the gates, none, if I take him and say: „Come into this haven of Mine!”; there is no one to say with all his love, with all his fear and faith: „Lord, I am not worthy to come in without the heavenly garment, but only speak Your word and I am as thought as I entered it, and I am pleased that You have a clean place”, and there would be no one to say a rejoicing word to the cleanness of this place brought to Me from heaven, with an establishment from heaven.

Those from the time of My body, who believed in Me and in My holiness, said this: «Lord, I am not worthy for You to come under my roof and Your word is enough for me and I shall find salvation and fulfillment to my prayer». That one said so because he valued My holiness and did not want to come closer because of his unworthiness. But that one received Me in him and worked a miracle by this humility and praised God through the miracle of his faith and it was enough for him to make a heavenly Jerusalem and a paradise into his heart. I entered his house by the door of his heart, not by the door of his house, and behold, I say to you that the people of this work does not have in it what that man had and there is no one that shall not enter here into the bed that is prepared by Me and for Me and in which I put servants, slaves after My will, and useful vessels after God’s will and not according to another will. 

Oh, My dear, I have never told