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2009.09.11 - The Word of Got at the feast of the beheading of the Saint John, the Baptizer

The Word of Got[1] at the feast of the beheading of the Saint John, the Baptizer[2]

 

 

I am surrounded forever with angels and saints and the whole heaven is My throne but My heart, step and thought are only to you, only to you, My people of today. I always, always exhort you from beneath, but I also exhort you from above to be with Me as much I am with you and near you and to take care of Me as I take care of you, My people, for only in this way our union does not come to an end and does not go to the sides, oh, and how much I would like to speak with you, My people! Oh, My way is hard with you, because I have great weakness in the gates and I have great sufferance in heaven and on earth and there is no comfort for it, and My way of word is hard, for I have not got any help from the earth to carry it easily to the man between Father and man. I am the Son of the Father Sabaoth, but am always aggrieved and man thinks only at his pain and he does not know what love is and he does not know what mercy is if he thinks only at himself, and the mercy in him is for him and for man and man does not have any mercy on God, even if he knows that without God he would not be anything, for everything of his being is from Me by the soul that I give him when he is born of man on the earth and by the mercy that I sent through everyone that lives from Me and is for man.

 

There was once a man on the earth who got upset with Me because his fruit in the garden did not grow due to the weather that I sent and which was not good over his garden, that the rain did not come when was needed, and the same was with the warmth of the sun. Then God came to an agreement with him to ask from ghosts to give as he pleased over his garden for its good harvest. The man called the rain when he wanted it to come and the same was with the warmth, and the weather was at his wish, as he thought that it was needed for his garden to bring forth full harvest, but when it was about the fruit to grow ripe he noticed that the whole fruit in his garden did no longer grow ripe. And poor of him, was humiliated and repented because of his disobedience and because of his boldness that made him discontent for how much I was giving him in his garden, and then I told him this: “You had at your wish rain and heat then when you wanted it but you were not wise like God. I, the Lord, have sent on to the earth it due time the wind and its coolness without which nothing grows on earth, for the wind has in its wisdom the mystery of fruition of everything that grows and it gives each one of the mysteries it carries from God for their full growth, for they grow each other by the mystery of the wind, which opens up its work and voice over everything and gives them from God to grow, and without wind and its work nothing can grow on earth.”

 

I, the Lord, come on to the earth with the wind and I am accompanied by its noise when I come and this is how those who receive Me to come and speak with you hear Me, My people on the earth, people of My word. Oh, man does not want to know the heavenly mysteries, God’s mysteries with him, and that is why man is not thankful on the earth, when he could be so happy with God if he has always wanted to be full of God, full of love like Me, full of working grace and speaking like the wind, which carries on its mysterious wings, on its whisper bearing all the heavenly powers and their Lord. Oh, man does not want to know and to understand God the Word to be wise, intelligent and watchful from Me for him, and not from him. I come on the earth to guide the man and to help him to live from Me, not from him, for there was once on earth John, the Baptizer, who baptized Me and he lived from Me and did not die by his living deprived of earthly work, but he lived through Me and by his love of God, which became life and word from God in him and upon him, and John was a prophet. He learned from Me how to know God, and the Spirit of the Father revealed everything to him and the Father worked upon him and he knew how to have mercy on the people. John, cleaned the people from their sins and gave them to God, putting in them the spirit of repentance for their sins, which had separated them from God, and he rebuked or scolded those who did not repent, for John was full of God’s grace and had mercy on the people and preached to them that the kingdom of God had come for those who wanted to have it in them against the wrath that came from God on the earth for the sons of disobedience to God.

 

Oh, My people of today, oh, I teach you the mystery of mercy so that you may not go wrong against God by this feeling. You should not have mercy on the man’s hardships or sufferance, no, no, because this does not lead man to the good, but you should rather have mercy on the lack of God in man, and because of which many evil things come upon him, for he alone calls them upon him, because where the Lord is not in man and with man, as the Lord’s face asks, there is a reward from the tempter and the tempter asks for permission from the Lord upon man, for the man’s works are divided and many are to the will of the devil, and the spirit of the devil is used by man because of his lack of God in him. I teach you the work of mercy, son. Oh, the mercy that harms the man and his neighbor destroys everything that might remain for God in man, for man bows to man and slaps My hand when I apply correction to man or atonement by sufferance so that I may not let him completely as payment for satan, who gives the man work without holy things in it. Oh, when you help the one to whom I sent reproof for his waking up, what do you do man? Are you any better than Me? Do you do better to that one? On the other hand, you make him feel aggrieved and do not let him into My making hand when he goes wrong. I want to free the man from the sin of haughtiness and I do this through everything I have sent him, for when haughtiness is in man it has its head hidden so that the man may not know its face, but I know that the man’s entire fall comes from haughtiness and from his lack of repentance, and he who cannot humble himself against his pride, I, the Lord, want to help him giving him sufferance, weakness and atonement, and what are you doing if you bow to lecture him, to sympathize with him and to understand him in his wandering away? Do you really believe that your work comes to Me when you slap My hand, when I work for the man’s salvation and for his protection from eternal death? Oh, when man does not humble himself against his haughtiness then you help him not to humble and you make him think that he is worthy for your bowing before him. Oh, what foolishness, what foolishness from both sides and what sin this is against each other! Oh, what foolishness when man does not want to know what God and His good work for man mean and what man means! Behold, there is no wisdom on earth as it was in John, the Baptizer. Man thinks that he is wise that he does the man’s will well, that he comforts his neighbor, that he has right against another man or that he is wronged, as one who stands well in all things before Me. However, he does not know, poor of him, that I like the humble one to be as I was, that I like the despised one, the patient and forgiving one through love as I was and who cannot punish or envy the one who is hostile to him. Oh, I like the one who tries to wake up the man to repentance, to humility, to reverence, and all these to the man’s salvation, as John, the Baptizer, was working for man. Oh, I like the one who works like Me with man because of the lack of God in man.  Mercy does not have to be shown to the one without God in himself, but he rather has to be woken up to spiritual inclination and then to the cleanness of himself, for woe to the one who has got friends who join him when he does not stand well with God! Woe to the one who is overlooked for his lack of order, for a man like that dies, and the one who justifies himself from the sides is dead and kills the life of those whom he draws to the same thought that he has! Oh, I did not do something like that and I did not teach the man so by what I did for man, and that is why I often said: “My people, read My Gospel of two thousand years ago to see what the Lord has done and do likewise, to see what the Lord means and what a Pharisee means before Him.” (See the selection topic: „About fasting and almsgiving”, r.n.)

 

Oh, when man does not have wisdom from God, he is drawn from such a man. There is no more a lost man than the man who thinks he knows everything by what he shows to those around him. I appeared as a Savior, not righteous, not self-loving, and I freely gave Myself over to sufferance and I did not do like the man who flees from the sufferance because of his sins or from the sins of someone else who does not pay, for sufferance has to be very expensive in the one who bears it, and it has to weigh much, just as Mine has weighed for the human kind, just as the shedding of the blood of John, the Baptizer, weighed for the sins of Israel and for the king of Israel. 

 

Oh, My people, love as much as you can, love justice and repentance, son. When you do not know much about some truth but only partly, then you are unjust in respect with that truth, and there are some of those who make many to fall from faith, and they work this by hiding, as Absalom, David’s son, worked against his father, causing Israel to make David fall and spoil his faith and faithfulness, trying to overthrow the order from God.

 

Oh, it is

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