God's Good Man - Marie Corelli (i want to read a book .txt) 📗

The Project Gutenberg Etext of God’s Good Man, by Marie Corelli #7 in our series by Marie Corelli

Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg file.

We encourage you to keep this file, exactly as it is, on your own disk, thereby keeping an electronic path open for future readers.

Please do not remove this.

This header should be the first thing seen when anyone starts to view the etext. Do not change or edit it without written permission. The words are carefully chosen to provide users with the information they need to understand what they may and may not do with the etext. To encourage this, we have moved most of the information to the end, rather than having it all here at the beginning.

Welcome To The World of Free Plain Vanilla Electronic Texts

Etexts Readable By Both Humans and By Computers, Since 1971

*****These Etexts Were Prepared By Thousands of Volunteers!*****

Information on contacting Project Gutenberg to get etexts, and further information, is included below. We need your donations.

The Project Gutenberg Literary Archive Foundation is a 501©(3) organization with EIN [Employee Identification Number] 64-6221541 Find out about how to make a donation at the bottom of this file.

Title: God’s Good Man

Author: Marie Corelli

Release Date: November, 2003 [Etext #4653] [Yes, we are more than one year ahead of schedule] [This file was first posted on February 21, 2002]

Edition: 10

Language: English

Character set encoding: ASCII

The Project Gutenberg Etext of God’s Good Man, by Marie Corelli *****This file should be named gdgdm10.txt or gdgdm10.zip*****

Corrected EDITIONS of our etexts get a new NUMBER, gdgdm11.txt VERSIONS based on separate sources get new LETTER, gdgdm10a.txt

Produced by Charles Franks and the Online Distributed Proofreading Team.

Project Gutenberg Etexts are often created from several printed editions, all of which are confirmed as Public Domain in the US unless a copyright notice is included. Thus, we usually do not keep etexts in compliance with any particular paper edition.

The “legal small print” and other information about this book may now be found at the end of this file. Please read this important information, as it gives you specific rights and tells you about restrictions in how the file may be used.

GOD’S GOOD MAN

A Simple Love Story

By MARIE CORELLI

AUTHOR OF “THE TREASURE OF HEAVEN,” “THELMA,” “A ROMANCE OF TWO WORLDS,” “THE MASTER CHRISTIAN,” ETC.

TO THE LIVING ORIGINAL OF “THE REVEREND JOHN WALDEN” AND HIS WIFE THIS SIMPLE LOVE STORY IS AFFECTIONATELY DEDICATED

“THERE WAS A MAN SENT FROM GOD WHOSE NAME WAS JOHN.” NEW TESTAMENT

GOD’S GOOD MAN

I

It was May-time in England.

The last breath of a long winter had blown its final farewell across the hills,—the last frost had melted from the broad, low-lying fields, relaxing its iron grip from the clods of rich, red-brown earth which, now, soft and broken, were sprouting thick with the young corn’s tender green. It had been a hard, inclement season. Many a time, since February onward, had the too-eagerly pushing buds of trees and shrubs been nipped by cruel cold,—many a biting east wind had withered the first pale green leaves of the lilac and the hawthorn,—and the stormy caprices of a chill northern. Spring had played havoc with all the dainty woodland blossoms that should, according to the ancient ‘Shepherd’s Calendar’ have been flowering fully with the daffodils and primroses. But during the closing days of April a sudden grateful warmth had set in,—Nature, the divine goddess, seemed to awaken from long slumber and stretch out her arms with a happy smile,—and when May morning dawned on the world, it came as a vision of glory, robed in clear sunshine and girdled with bluest skies. Birds broke into enraptured song,—young almond and apple boughs quivered almost visibly every moment into pink and white bloom,—cowslips and bluebells raised their heads from mossy corners in the grass, and expressed their innocent thoughts in sweetest odour—and in and through all things the glorious thrill, the mysterious joy of renewed life, hope and love pulsated from the Creator to His responsive creation.

It was May-time;—a real ‘old-fashioned’ English May, such as Spenser and Herrick sang of:

“When all is yclad With blossoms; the ground with grass, the woodes With greene leaves; the bushes with blossoming buddes,”

and when whatever promise our existence yet holds for us, seems far enough away to inspire ambition, yet close enough to encourage fair dreams of fulfilment. To experience this glamour and witchery of the flowering-time of the year, one must, perforce, be in the country. For in the towns, the breath of Spring is foetid and feverish,—it arouses sick longings and weary regrets, but scarcely any positive ecstasy. The close, stuffy streets, the swarming people, the high buildings and stacks of chimneys which only permit the narrowest patches of sky to be visible, the incessant noise and movement, the self-absorbed crowding and crushing,—all these things are so many offences to Nature, and are as dead walls of obstacle set against the revivifying and strengthening forces with which she endows her freer children of the forest, field and mountain. Out on the wild heathery moorland, in the heart of the woods, in the deep bosky dells, where the pungent scent of moss and pine-boughs fills the air with invigorating influences, or by the quiet rivers, flowing peacefully under bending willows and past wide osier-beds, where the kingfisher swoops down with the sun-ray and the timid moor-hen paddles to and from her nest among the reeds,—in such haunts as these, the advent of a warm and brilliant May is fraught with that tremor of delight which gives birth to beauty, and concerning which that ancient and picturesque chronicler, Sir Thomas Malory, writes exultantly: “Like as May moneth flourisheth and flowerth in many gardens, so in likewise let every man of worship flourish his heart in this world!”

There was a certain ‘man of worship’ in the world at the particular time when this present record of life and love begins, who found himself very well-disposed to ‘flourish his heart’ in the Maloryan manner prescribed, when after many dark days of unseasonable cold and general atmospheric depression, May at last came in rejoicing. Seated under broad apple-boughs, which spread around him like a canopy studded with rosy bud-jewels that shone glossy bright against the rough dark-brown stems, he surveyed the smiling scenery of his own garden with an air of satisfaction that was almost boyish, though his years had run well past forty, and he was a parson to boot. A gravely sedate demeanour would have seemed the more fitting facial expression for his age and the generally accepted nature of his calling,—a kind of deprecatory toleration of the sunshine as part of the universal ‘vanity’ of mundane things,—or a condescending consciousness of the bursting apple-blossoms within his reach as a kind of inferior earthy circumstance which could neither be altered nor avoided.

The Reverend John Walden, however, was one of those rarely gifted individuals who cannot assume an aspect which is foreign to temperament. He was of a cheerful, even sanguine disposition, and his countenance faithfully reflected the ordinary bent of his humour. Seeing him at a distance, the casual observer would at once have judged him to be either an athlete or an ascetic. There was no superfluous flesh about him; he was tall and muscular, with well- knit limbs, broad shoulders, and a head altogether lacking in the humble or conciliatory ‘droop’ which all worldly-wise parsons cultivate for the benefit of their rich patrons. It was a distinctively proud head,—almost aggressive,—indicative of strong character and self-reliance, well-poised on a full throat, and set off by a considerable quantity of dark brown hair which was refractory in brushing, inclined to uncanonical curls, and plentifully dashed with grey. A broad forehead, deeply-set, dark- blue eyes, a straight and very prominent nose, a strong jaw and obstinate chin,—a firmly moulded mouth, round which many a sweet and tender thought had drawn kindly little lines of gentle smiling that were scarcely hidden by the silver-brown moustache,—such, briefly, was the appearance of one, who though only a country clergyman, of whom the great world knew nothing, was the living representative of more powerful authority to his little ‘cure of souls’ than either the bishop of the diocese, or the King in all his majesty.

He was the sole owner of one of the smallest ‘livings’ in England,— an obscure, deeply-hidden, but perfectly unspoilt and beautiful relic of mediaeval days, situated in one of the loveliest of woodland counties, and known as the village of St. Rest, sometimes called ‘St. Est.’ Until quite lately there had been considerable doubt as to the origin of this name, and the correct manner of its pronouncement. Some said it should be, ‘St. East,’ because, right across the purple moorland and beyond the line of blue hills where the sun rose, there stretched the sea, miles away and invisible, it is true, but nevertheless asserting its salty savour in every breath of wind that blew across the tufted pines. ‘St. East,’ therefore, said certain rural sages, was the real name of the village, because it faced the sea towards the east. Others, however, declared that the name was derived from the memory of some early Norman church on the banks of the peaceful river that wound its slow clear length in pellucid silver ribbons of light round and about the clover fields and high banks fringed with wild rose and snowy thorn, and that it should, therefore, be ‘St. Rest,’ or better still, ‘The Saint’s Rest.’ This latter theory had recently received strong confirmation by an unexpected witness to the past,—as will presently be duly seen and attested.

But St. Rest, or St. Est, whichever name rightly belonged to it, was in itself so insignificant as a ‘benefice,’ that its present rector, vicar, priest and patron had bought it for himself, through the good offices of a friend, in the days when such purchases were possible, and for some ten years had been supreme Dictator