The Bible Hell - J.W. Hanson, Kenroy Hunter (i want to read a book TXT) 📗

Says Campbell: "The word Gehenna is derived, as all agree, from the Hebrew words ge hinnom; which, in process of time, passing into other languages, assumed diverse forms; e.g., Chaldee Gehennom, Arabic Gahannam, Greek Gehenna.

The valley of Hinnom is part of the pleasant wadi or valley, which bounds Jerusalem on the south. Josh. 15: 8; 18: 6. Here, in ancient times and under some of the idolatrous kings, the worship of Moloch, the horrid idol-god of the Ammonites, was practiced. To this idol, children were offered in sacrifice. II Kings 23: 10; Ezek. 23: 37, 39; II Chron. 28: 3; Lev. 28: 21; 20: 2. If we may credit the Rabbins, the head of the idol was like that of an ox; while the rest of the body resembled that of a man. It was hollow within; and being heated by fire, children were laid in its arms and were literally roasted alive. We cannot wonder, then at the severe terms in which the worship of Moloch is everywhere denounced in the Scriptures. Nor can we wonder that the place itself should have been called Tophet, i.e., abomination, detestation, (from toph, to vomit with loathing)." Jer. 8: 32; 19: 6; II Kings 23: 10; Ezek. 23: 36, 39.

"After these sacrifices had ceased, the place was desecrated, and made one of loathing and horror. The pious king Josiah caused it to be polluted, i.e., he caused to be carried there the filth of the city of Jerusalem. It would seem that the custom of desecrating this place thus happily begun, was continued in after ages down to the period when our Savior was on earth. Perpetual fires were kept up in order to consume the offal which was deposited there. And as the same offal would breed worms, (for so all putrefying meat does of course), hence came the expression, 'Where the worm dieth not, and the fire is not quenched.' " Stuart's Exegetical Ess., pp. 140-141.

"Gehenna, originally a Hebrew word, which signifies the valley of Hinnom, is composed of the common noun, Gee, valley, and the proper name Hinnom, the owner of this valley. The valley of the sons of Hinnom was a delightful vale, planted with trees, watered by fountains, and lying near Jerusalem, on the south-east, by the brook Kedron. Here the Jews placed that brazen image of Moloch, which had the face of a calf, and extended its hands as those of a man. It is said, on the authority of the ancient Rabbins, that, to this image, the idolatrous Jews were wont not only to sacrifice doves, pigeons, lambs, rams, calves and bulls, but even to offer their children. I Kings 9: 7; II Kings 15: 3, 4. In the prophecy of Jeremiah, (Ch. 7: 31), this valley is called Tophet, from Toph, a drum; because the administrators in these horrid rites, beat drums, lest the cries and shrieks of the infants who were burned, should be heard by the assembly. At length, these nefarious practices were abolished by Josiah, and the Jews brought back to the pure worship of God.

II Kings 23: 10. After this, they held the place in such abomination, it is said, that they cast into it all kinds of filth, together with the carcasses of beasts, and the unburied bodies of criminals who had been executed. Continual fires were necessary, in order to consume these, lest the putrefaction should infect the air; and there were always worms feeding on the remaining relics. Hence it came, that any severe punishment, especially a shameful kind of death, was denominated Gehenna." Schleusner.

As we trace the history of the locality as it occurs in the Old Testament we learn that it should never have been translated by the word Hell. It is a proper name of a well-known locality, and ought to have stood Gehenna, as it does in the French Bible, in Newcome's and Wakefield's translations. In the Improved Version, Emphatic Diaglott, etc. Babylon might have been translated Hell with as much propriety as Gehenna. It is fully described in numerous passages in the Old Testament, and is exactly located.

"And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem, and the border went up to the top of the mountain that lieth before the valley of Hinnom westward." Joshua 15: 8. "And he (Josiah) defiled Tophet, which is in the valley of the children of Hinnom, that no man might make his son or daughter to pass through the fire to Moloch." II Kings 23: 10. "Moreover, he (Ahaz) burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen." II Chron. 28: 3. "And they (the children of Judah) have built the high places of Tophet which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart. Therefore, behold, the days come, saith the Lord, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter; for they shall bury in Tophet till there be no place." Jer. 7: 31, 32. "And go forth into the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee. Therefore, behold, the days come, saith the Lord, that this place shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter." Jer 19: 2, 6.

These and other passages show that Gehenna was a well-known valley, near Jerusalem, in which the Jews in their idolatrous days had sacrificed their children to the idol Moloch, in consequence of which it was condemned to receive the offal and refuse and sewage of the city, and into which the bodies of malefactors were cast and where to destroy the odor and pestilential influences, continual fires were kept burning. Here fire, smoke, worms bred by the corruption, and other repulsive features, rendered the place a horrible one, in the eyes of the Jews. It was locality with which they were as well acquainted as they were with any place in or around the city. The valley was sometimes called Tophet, according to Schleusner, from Toph, a drum, because drums were beat during the idolatrous rites, but Adam Clarke says in consequence of the fact that Moloch was hollow, and heated, and children were placed in its arms, and burn to death; the word Tophet he says, meaning fire stove; but Prof. Stuart thinks the name derived from "Toph, to vomit the loathing." After these horrible practices, King Josiah polluted the place and rendered it repulsive.

"Therefore, behold, the days come, saith the Lord, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter; for they shall bury in Tophet till there be no place. And the carcasses of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away. Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate." Jer. 7: 32-34. "At that time, saith the Lord, they shall bring out the bones of the kings of Judah, and the bones of the princes, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of the graves: and they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped; they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth. And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the Lord of hosts. And I will make this city desolate, and a hissing; every one that passeth thereby shall be astonished and hiss, because of all the plagues thereof. And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them. And they shall bury them in Tophet, till there be no place to bury. Thus will I do unto this place, saith the Lord, and to the inhabitants thereof, and even make the city as Tophet: and the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods. Then came Jeremiah from Tophet, whither the Lord had sent him to prophesy; and he stood in the court of the Lord's house, and said to all the people: Thus saith the Lord of hosts, the God of Israel: Behold I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words." Jer. 19: 8-15.

These passages show that Gehenna or Tophet was a horrible locality near Jerusalem, and that to be cast there literally, was the doom threatened and executed originally. Every reference is to this world, and to a literal casting into that place.

In Dr. Bailey's English Dictionary, Gehenna is defined to be "a place in the valley of the tribe of Benjamin, terrible for two sorts of fire in it, that wherein the Israelites sacrificed their children to the idol Moloch, and also another kept continually burning to consume the dead carcasses and filth of Jerusalem."

But in process of time Gehenna came to be an emblem of the consequences of sin, and to be employed figuratively by the Jews, to denote those consequences. But always in this world. The Jews never used it to mean torment after death, until long after Christ. That the word had not the meaning of post-mortem torment when our Savior used it, is demonstrable:

Josephus was a Pharisee, and wrote at about the time of Christ, and expressly says that the Jews at the time (corrupted from the teaching of Moses) believed in punishment after death, but he never employs Gehenna to denote the place of punishment. He uses the word Hadees, which the Jews had then obtained from the heathen, but he never uses Gehenna, as he would have done, had it possessed that meaning then. This demonstrates that the word had no such meaning then. In addition to this neither the Apocrypha, which was written from 280 to 150 years. B. C., nor Philo, ever uses the word. It was first used in the modern sense of Hell by Justin Martyr, one hundred and fifty years after Christ.

Dr. Thayer concludes a most thorough excursus on the word ("Theology, etc.,") thus: "Our inquiry shows that it is employed in the Old Testament in its literal or geographical sense only, as the name of the valley lying on the south of Jerusalem-that the Septuagint proves it retained this meaning at late as B. C. 150--that it is not found at all in the Apocrypha; neither of Philo, nor in Josephus, whose writings cover the very times of the Savior and the New Testament, thus leaving us without a single example of contemporary usage to determine