Sowing and Reaping - Dwight L. Moody (classic books to read TXT) 📗

had fallen from the mountain into the bed of the stream, and that a signal was placed there to warn the coming boats of the unknown danger. Alas! many regard God’s warnings in the same way, and are angry with any who tell them of the rocks in their course. They will understand better at the end.

The children of Israel had no truer friend than Moses. They never went astray but he warned them; and trouble never came upon them except when his warnings were unheeded. Elijah was the best friend Ahab had.

I wish I could warn as Jesus Christ did. As he went up Mount Olivet, His heart seemed to be greatly moved and He cried, “Oh, Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” Did He not warn?

If a friend of mine were about to invest in a worthless silver-mine, do you think I would be true to him if I did not caution him against it? And do I show less love for him because I warn him against actions that will bring a harvest of misery and despair?

“Whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head; he heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.”

Be sure that the seed you are sowing is good seed. Sow to the flesh, and a good harvest will be impossible. Good seed and bad seed cannot both succeed if allowed to grow together. One prospers at the expense of the other; and the likelihood is that the bad will get the upper hand. Weeds always seem to grow and spread more rapidly than good seed.

The longer they live, the firmer hold the weeds are gaining. Delay is dangerous. In the year 1691, a proclamation was sent through the Highlands of Scotland, that every one who had been guilty of rebellion against the constituted government would be pardoned, if, before the last day of the year, he laid down his arms and promised to cease his rebellion. Many did so; but one chief named Maclan put off submission from week to week, always intending to submit before it was too late. But when, at last, he started to accept pardon, he was hindered by a great storm and did not arrive until the time had expired. The day of pardon had passed and the day of vengeance had come; Maclan and his men were put to death.

Hence, it is wise to exterminate the weeds at once. And beware of remaining longer in sin. The deeper you sink, the more bitter will be your restoration. Why continue to sear you conscience, and sow the seeds of keener remorse? No matter how painful it may be, break with sin at once. Severe operations are often necessary, for the skilful surgeon knows that the disease cannot be cured by surface applications. The farmer takes his hoe and his spade and his axe, and he cuts away the obnoxious growths, and burns the roots out of the ground with fire.

If thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Remember that the tares and the wheat will be separated at the judgment day, if not before. Sowing to the flesh and sowing to the spirit inevitably lead in diverging paths. The axe will be laid at the root of the trees, and every tree that bringeth not forth good fruit will be hewn down and cast into the fire. The threshing-floor will be thoroughly purged, and the wheat will be gathered into the garner, while the chaff will be burned with unquenchable fire.

Beware of your habits. A recent writer has said: “Could the young but realize how soon they will become mere walking bundles of habits, they would give more heed to their conduct while in the plastic state. We are spinning our own fates, good or evil, and never to be undone. Every smallest stroke of virtue or of vice leaves its never so little scar. The drunken Rip Van Winkle, in Jefferson’s play, excuses himself for every fresh dereliction by saying, ‘I won’t count this time.’ Well, he may not count it, and a kind heaven may not count it, but it is being counted none the less. Down among his nerve cells and fibres the molecules are counting it, registering and storing it up, to be used against him when the next temptation comes. Nothing we ever do is, in strict scientific literalness, wiped out. Of course, this has its good side as well as its bad one. As we become permanent drunkards by so many separate drinks, so we become saints in the moral sphere, and authorities and experts in the practical and scientific spheres, by so many separate acts and hours of work.”

Beware of temptations. “Lead us not into temptation,” our Lord taught us to pray: and again he said, “Watch and pray, lest ye enter into temptation.” We are weak and sinful by nature, and it is a good deal better for us to pray for deliverance rather than for strength to resist when temptation has overtaken us. Prevention is better than cure. Hidden under the soil may be seeds of passion and wickedness that only wait for a favorable opportunity to shoot up.

Young men pretend that it is necessary to see both sides of life. What foolishness! I am not called upon to put my hand in the fire to see if it will burn.

A steamboat was stranded on the Mississippi river, and the captain could not get her off. Eventually a hard-looking fellow came on board and said:

“Captain, I understand you want a pilot to take you out of this difficulty?”

The captain said, “Are you a pilot?”

“Well, they call me one.”

“Do you know where the snags and sand-bars are?”

“No sir,”

“Well, how do you expect to take me out of here if you don’t know where the snags and sand-bars are?”

“I know where they ain’t!” was the reply.

Begin to sow the good seed while the children are young, and thus prevent the weeds getting a start. Satan does not wait till they grow up, and no more should we.

There are many fishing nets so constructed as to allow none but full grown fish to be caught, the immature escaping. Satan has none such. He catches the weakest and youngest.

“We must care for our boys or the devil will,” said a young Sabbath School teacher.

“The devil will care for them anyway,” answered the old superintendent: “The devil will not neglect them even though we do.”

It is a master-piece of the devil to make us believe that children can not understand religion. Would Christ have made a child the standard of faith if He had known that it was not capable of understanding His words? It is far easier for children to love and trust than for grown-up persons, and so we should set Christ before them as the supreme object of their choice.

Do not neglect opportunities. Napoleon used to say: “There is a crisis in every battle—ten or fifteen minutes—on which the issue of the battle depends. To gain this is victory; to lose it is defeat.”

Beware of sin. Its wages are Death, and (as has been said) the wages have never been reduced. It deceives men as to the satisfaction to be found in it, the excuses to be made for it, and the certainty of the punishment that must follow. If it was not deceitful, it would never be delightful. It comes in innocent guise, and saps the life blood, depriving one of the moral capacity to do good. Canon Wilberforce walking in the Isle of Skye, saw a magnificent eagle soaring upward. He halted and watched its flight. Soon he observed something was wrong. It began to fall, and presently lay dead at his feet. Eager to know the reason of its death, he examined it and found no trace of gunshot wound; but he saw in its talons a small weazel, which, in its flight, drawn near its body, had sucked the life blood from the eagle’s-breast. Such is the end of every one who persistently clings to sin.

Do not be deceived by the attractiveness of this world. It will cheat you and destroy you. “The Redoubtable” was the name of a French ship that Lord Nelson spared twice from destruction; and it was from the rigging of that very ship that the fatal ball that killed him was fired. The devil administers many a sin in honey; but there is poison mixed with it. The truest pleasures spring from the good seed of righteousness—none else are profitable.

Beware of ignorance and indifference. You cannot afford to neglect your soul. There is too much at stake. I never knew an idle man to be converted. Until he wakes up and realizes his lost and hopeless condition, God Almighty will not reach down and take him by the hand. A ship was once in great danger at sea, and all but one man were on their knees. They called to him to come and join them in prayer, but he replied:

“Not I; it’s your business to look after the ship. I’m only a passenger.”

Remember that mere knowledge is not enough. Many a man knows the gospel precepts and promises by heart who is not touched by saving grace. Knowledge is often useless or positively harmful, and what we want is to know God’s will and observe it. Even good resolutions are not enough. No doubt they are helpful in their way, but the Bible does not lead us to believe that they can save a man. It does not say: “As many as resolved to receive Him, to them gave He power to become the sons of God, even to them that resolve to believe on His name”; it says: “As many as received Him * * * believe on His name.”

Be watchful! There is constant need to be on guard lest we fall into sin. “Set a double guard upon that point to-night,” was the command of a prudent officer when an attack was expected. At the best there will be some tares among the wheat. We, all of us, carry around with us material that Satan can work on. Paul said:

“For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would, I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall