Sowing and Reaping - Dwight L. Moody (classic books to read TXT) 📗
- Author: Dwight L. Moody
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David sowed adultery and reaped it in his own family. He sowed murder and reaped it in his own family. I believe that what brought the bitter wail from that father’s heart when he said, “Oh, my son Absalom, my son, my son Absalom! Would God I had died for thee,” was the fact that these were the wages of his own sin. From the time he fell into that sin with Uriah’s wife until he went down to his grave, it was one billow after another rolling over him.
If God did not spare David, do you think He will spare us if we fall into sin and do not confess and turn from our sins? If ever a man had an opportunity to cover his sins, David had. No judge or jury dared to pronounce judgment against him. The thing was done in the dark, but his sin found him out. Nathan was sent across his path, and, young man, Nathan will appear to you some day. Some messenger will smite you in the way if you do not repent and turn from your sins. My friend, why not call on God now as David did when he came to himself? make the same prayer—how thankful we should be that we have the prayer! why not make it on your knees now?
David’s Prayer for Forgiveness.“Have mercy upon me, O God, according to thy loving kindness: according unto the multitude of thy tender mercies blot out my transgressions.
Wash me thoroughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions; and my sin is ever before me.
Against thee, thee only, have I sinned, and done this evil in thy sight; that thou mightest be justified when thou speakest, and be clear when thou judgest.
Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Behold, thou desirest truth in the inward parts; and in the hidden part thou shalt make me to know wisdom.
Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.
Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
Hide thy face from my sins, and blot out all mine iniquities.
Create in me a clean heart, O God, and renew a right spirit within me.
Cast me not away from thy presence; and take not thy Holy Spirit from me.
Restore unto me the joy of thy salvation; and uphold me with thy free Spirit.
Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
Deliver me from bloodguiltiness, O God, thou God of my salvation; and my tongue shall sing aloud of thy righteousness.
O Lord, open thou my lips; and my mouth shall shew forth thy praise.
For thou desirest not sacrifice; else would I give it; thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.”
Examples From History.But you say you don’t believe in the Bible. Then look at history, and see if this law is not true. Maxentine built a false bridge to drown Constantine, but was drowned himself. Bajazet was carried about by Tamerlane in an iron cage which he intended for Tamerlane. Maximinus put out the eyes of thousands of Christians; soon after a fearful disease of the eyes broke out among his people, of which he himself died in great agony. Valens caused about eighty Christians to be sent to sea in a ship and burnt alive: he was defeated by the Goths and fled to a cottage, where he was burnt alive.
Alexander VI. was poisoned by wine he had prepared for another. Henry III. of France was stabbed in the same chamber where he had helped to contrive the cruel massacre of French Protestants. Marie Antoinette, riding to Notre Dame Cathedral for her bridal, bade the soldiers command all beggars, cripples, and ragged people to leave the line of the procession. She could not endure the sight of these miserable ones. Soon after, bound in the executioner’s cart, she was riding toward the place of execution amidst crowds who gazed on her with hearts as cold as ice and hard as granite. When Foulon was asked how the starving populace was to live, he said: “Let them eat grass.” Afterward, the mob, maddened with rage, caught him in the streets of Paris, hung him, stuck his head upon a pike and filled his mouth with grass.
A MAN REAPS MORE THANHE SOWS.
“But other fell into good ground, and brought forth fruit, some a hundredfold, some sixtyfold, some thirtyfold.”—Matt. xiii: 8.
CHAPTER V.
A Man Reaps More Than He Sows.If I sow a bushel, I expect to reap ten or twenty bushels. I can sow in one day what will take ten men to reap. The Spaniards have this proverb: “Sow a thought and reap an act. Sow an act, and reap a habit. Sow a habit, and reap a character. Sow a character and reap a destiny.” And it takes a longer time to reap than to sow. I have heard of a certain kind of bean that reproduces itself a thousand fold. One thistle-down which blew from the deck of a vessel is said to have covered with thistles the entire surface of a South Sea island. The oak springs from an acorn, the mighty Mississippi from a little spring.
One glass of whisky may lead to a drunkard’s death. One lie may ruin a man’s career. One error in youth may follow a man all through life. Some one has said that many a Christian spends half his time trying to keep down the sprouts of seed sown in his young days. Unless it is held in check, the desire to “have a drink” will become a consuming thirst; the desire to “play a game of cards” an irresistible gambler’s passion.
Abraham gave up his only son at God’s bidding, and as the fruit of that act of obedience God gave him seed as numerous as the stars of the heaven and as the sands upon the seashore.
Jacob told one lie, and his ten sons came back with his lie multiplied tenfold. For twenty years Jacob mourned for Joseph, supposing that he was dead. I have no doubt that night after night he wept for Joseph, and in his dreams saw the boy torn to pieces, and heard his cries for help. It took him a long time to reap the harvest.
Israel murmured against God because of the report of the land of Canaan brought back by the spies. Had they not to reap a multiplied harvest? Listen: “After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.”
When I made the remark in a meeting once that a man had to reap more than he sowed, a man in front of me dropped his head and sobbed aloud. After the meeting, a friend stepped up to him and said:
“What is your trouble?”
Pointing to me he said, “Every word that man has been saying is true. Four years ago I was the confidential clerk of a firm in this city. I have reason to believe that if I had continued as I began, I should have been in the firm now. But one night in a saloon under the influence of drink I committed a crime, and I was sent to the penitentiary, where I repented in sackcloth and ashes. To-day I came back for the first time, and went to the old house, and they ordered me out. I went to other business-houses I was acquainted with, and received the same treatment. I met men on the street whom I once knew, who had held inferior places to me, and I lifted my hat, but no one returned the bow.”
The man wrung his hands in agony and said, “It is all true, it takes a longer time to reap than to sow.”
Do you not believe it? Ask your neighbor who has drank up his character and reputation and home, and has brought a blight on his family. It takes a long time to build up a character, but you can blast it in a single hour.
A man died in the Columbus penitentiary some years ago who had spent over thirty years in his cell. He was one of the millionaires of Ohio. Fifty years ago when they were trying to get a trunk road from Chicago to New York, they wanted to lay the line through his farm near Cleveland. He did not want his farm divided by the railroad, so the case went into court, where commissioners were appointed to pay the damages and to allow the road to be built. One dark night after the tracks were laid, a train was thrown off the track, and several were killed. This man was suspected, was tried and found guilty, and was sent to the penitentiary for life. The farm was soon cut up into city lots, and the man became a millionaire, but he got no benefit from it. Before he died, the chaplain told me that he became a child of God. It may not have taken him more than an hour to lay the obstruction on the railroad, but he was over thirty years reaping the result of that one act!
In the history of France we read that a certain king wanted some new instrument to torture his prisoners with. One of his favorites suggested that he should build a cage, not long enough to lie down in, and not high enough to stand up in. The king accepted the suggestion; but the first one put into the cage was the very man who suggested it, and he was kept in it for fourteen years. It did not take him more than a few minutes, perhaps, to suggest that cruel device; but he was fourteen long years reaping the fruit of what he had sown.
If a man could do his reaping alone, it would not be so hard; but it is terrible when he has to make that godly father, and that mother who loves him, or that wife and family, reap along with him. Does not the drunkard make his wife and children reap a bitter harvest? Does not the gambler make his relatives reap? Does not the harlot make her parents reap agony and shame? What a bitter enemy is sin! May God help each one of us to turn from it at once!
Whenever I hear a young man talking in a flippant way about sowing his wild oats, I don’t laugh. I feel more like crying, because I know he is going to make his gray-haired mother reap in tears; he is going to make his wife reap in shame; he is going to
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