A Voice of Warning - Parley P. Pratt (elon musk reading list TXT) 📗

because of their wickedness in casting out the prophets, and stoning those whom I did send to declare unto them concerning their wickedness and their abominations; and because they did cast them all out, that there were none righteous among them, I did send down fire and destroy them, that their wickedness and abominations might be hid from before my face, that the blood of the prophets and the saints whom I sent among them might not cry unto me from the ground against them; and many great destructions have I caused to come upon this land and upon this people, because of their wickedness and their abominations.

"O, all ye that are spared, because ye were more righteous than they, will ye not now return unto me, and repent of your sins, and be converted, that I may heal you? Yea, verily, I say unto you, if ye will come unto me, ye shall have eternal life. Behold, mine arm of mercy is extended towards you, and whomsoever will come, him will I receive; and blessed are those who come unto me. Behold, I am Jesus Christ, the son of God. I created the heavens and the earth, and all things that in them are. I was with the Father from the beginning. I am in the Father, and the Father in me; and in me hath the Father glorified his name. I came unto my own, and my own received me not. And the Scriptures concerning my coming are fulfilled. And as many as have received me, to them have I given to become the sons of God; and even so will I to as many as shall believe on my name; for, behold, by me redemption cometh, and in me is the law of Moses fulfilled. I am the light and life of the world. I am Alpha and Omega, the beginning and the end. And ye shall offer up unto me no more the shedding of blood: yea, your sacrifices and your burnt offerings shall be done away, for I will accept none of your sacrifices and your burnt offerings; and ye shall offer, for a sacrifice unto me, a broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me, at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not. Behold, I have come unto the world to bring redemption unto the world, to save the world from sin: therefore, whoso repenteth and cometh unto me as a little child, him will I receive; for of such is the kingdom of God. Behold, for such I have laid down my life, and have taken it up again: therefore, repent and come unto me, ye ends of the earth, and be saved.

"And now, behold it came to pass, that all the people of the land did hear these sayings; and did witness of it. And after these sayings, there was silence in the land for the space of many hours: for so great was the astonishment of the people that they did cease lamenting and howling for the loss of their kindred which had been slain; therefore there was silence in all the land for the space of many hours.

"And it came to pass, that there came a voice again unto the people, and all the people did hear, and did witness of it, saying, O ye people of these great cities which have fallen, who are descendants of Jacob; yea, who are of the house of Israel, how oft have I gathered you as a hen gathereth her chickens under her wings, and have nourished you. And again, how oft would I have gathered you, as a hen gathereth her chickens under her wings; yea, O ye people of the house of Israel, who have fallen; yea, O ye people of the house of Israel; ye that dwell at Jerusalem, as ye that have fallen; yea, how oft would I have gathered you, as a hen gathereth her chickens, and ye would not. O, ye house of Israel, whom I have spared, how oft will I gather you, as a hen gathereth her chickens under her wings, if ye will repent and return unto me with full purpose of heart. But if not, O house of Israel, the places of your dwellings shall become desolate, until the time of the fulfilling of the covenant to your fathers.

"And now it came to pass, that after the people had heard these words, behold, they began to weep and howl again, because of the loss of their kindred and friends. And it came to pass that thus did three days pass away. And it was in the morning, and the darkness dispersed from off the face of the land, and the earth did cease to tremble, and the rocks did cease to rend, and the dreadful groanings did cease, and all the tumultuous noises did pass away, and the earth did cleave together again, that it stood; and the mourning, and the weeping, and the wailing of the people who were spared alive, did cease, and their mourning was turned into joy, and their lamentations into the praise and thanksgiving unto the Lord Jesus Christ, their Redeemer. And thus far were the Scriptures fulfilled, which had been spoken by the prophets."

Here, then, is an account which shows, clearly and definitely, how and when the American antiquities became buried; how the stumps of trees were placed eighty or ninety feet under ground; how cities were sunk, and overwhelmed; how mountains fell and valleys rose; how the rocks were rent, and how the whole face of the continent became altered and deformed. We now close this subject by saying to all the people, if you wish information on the antiquities of America; if you wish historical, prophetical, or doctrinal information of the highest importance, read carefully the Book of Mormon.

CHAPTER V. THE RESURRECTION OF THE SAINTS, AND THE RESTORATION OF ALL THINGS SPOKEN BY THE PROPHETS.

This is one of the most important subjects upon which the human mind can contemplate; and one perhaps as little understood, in the present age, as any other now lying over the face of prophecy. But, however neglected at the present time, it was once the groundwork of the faith, hope, and joy of the Saints. It was a correct understanding of this subject, and firm belief in it, that influenced all their movements. Their minds once fastening upon it, they could not be shaken from their purposes; their faith was firm, their joy constant, and their hope like an anchor to the soul, both sure and steadfast, reaching to that within the veil. It was this that enabled them to rejoice in the midst of tribulation, persecution, sword, and flame; and in view of this, they took joyfully the spoiling of their goods, and gladly wandered as strangers and pilgrims on the earth. For they sought a country, a city, and an inheritance that none but a saint ever thought of, understood, or even hoped for.

Now, we can never understand precisely what is meant by restoration, unless we understand what is lost or taken away; for instance, when we offer to restore anything to a man, it is as much as to say he once possessed it, but had lost it, and we propose to replace, or put him in possession of, that which he once had; therefore, when a Prophet speaks of the restoration of all things, he means that all things have undergone a change, and are to be again restored to their primitive order, even as they first existed.

First, then, it becomes necessary to take a view of creation, as it rolled in purity from the hand of its Creator; and if we can discover the true state in which it then existed, and understand the changes that have taken place since, then we shall be able to understand what is to be restored; and thus, our minds being prepared, we shall be looking for the very things which will come, and shall be in no danger of lifting our puny arm in ignorance, to oppose the things of God. First, then, we will take a view of the earth, as to its surface, local situation, and productions.

When God had created the heavens and the earth, and separated the light from the darkness, His next great command was to the waters, Genesis, i, 9: "And God said, Let the waters under the heaven, be gathered together into one place, and let the dry land appear: and it was so." From this we learn a marvelous fact, which very few have ever realized or believed in this benighted age; we learn that the waters, which are now divided into oceans, seas, and lakes, were then all gathered together, into one vast ocean; and, consequently, that the land, which is now torn asunder, and divided into continents and islands, almost innumerable, was then one vast continent or body, not separated as it now is.

Second, we hear the Lord God pronounce the earth, as well as everything else, very good. From this we learn that there were neither deserts, barren places, stagnant swamps, rough, broken, rugged hills; nor vast mountains covered with eternal snow; and no part of it was located in the frigid zone, so as to render its climate dreary and unproductive, subject to eternal frost, or everlasting chains of ice—

    Where no sweet flowers the dreary landscape cheer,
    Nor plenteous harvests crown the passing year.

But the whole earth was probably one vast plain, or interspersed with gently rising hills, and sloping vales, well calculated for cultivation; while its climate was delightfully varied, with the moderate changes of heat and cold, of wet and dry, which only tended to crown the varied year with the greater variety of productions, all for the good of man, animal, fowl, or creeping thing; while from the flowery plain or spicy grove, sweet odors were wafted on every breeze; and all the vast creation of animated being breathed naught but health, and peace, and joy.

Next, we learn from Genesis, i, 29, 30: "And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree, yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to everything that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so." From these verses we learn, that the earth yielded neither nauseous weeds nor poisonous plants, nor useless thorns and thistles; indeed every thing that grew was just calculated for the food of man, beast, fowl, and creeping thing; and their food was all vegetable. Flesh and blood were never sacrificed to glut their souls, or gratify their appetites; the beasts of the earth were all in perfect harmony with each other; the lion ate straw like the ox, the wolf dwelt with the lamb, the leopard lay down with the kid, the cow and bear fed together, in the same pasture, while their young ones reposed, in perfect security, under the shade of the same trees; all was peace and harmony, and nothing to hurt nor disturb, in all the holy mountain.

And to crown the whole, we behold man created in the image of God, and exalted in dignity and power, having dominion over all the vast creation of animated beings, which swarmed through the earth, while, at the same time, he inhabits a beautiful and well watered garden, in the midst of which stood the tree of life, to which he had free access; while he stood in the presence of his Maker, conversed with Him face to face, and gazed upon His glory, without a dimming veil between. O reader, contemplate, for a moment, the beautiful creation, clothed with peace and plenty; the earth teeming with harmless animals, rejoicing over all the plain; the air swarming with delightful birds, whose never-ceasing notes filled the air with varied melody; and all in subjection to their rightful sovereign, who rejoiced over them; while in a delightful garden—the capitol of creation, man was seated on the throne of this vast empire, swaying his sceptre over all the earth with undisputed right; while legions of angels encamped round about him, and joined their glad voices in grateful songs of praise, and shouts of joy; neither a sigh nor groan was heard throughout the vast expanse; neither were there sorrow, tears, pain, weeping, sickness, nor death; neither