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His praise in Jerusalem; when the people are gathered together, and the kingdoms, to serve the Lord."

From this scripture we learn—First, that there is a set time to build up Zion, or the city of which Isaiah speaks, namely, just before the second coming of Christ; and that when this city is built, the Lord will appear in His glory, and not before. So from this we affirm, that if such a city is never built, then the Lord will never come. Second, we learn that the people and kingdoms are to be gathered together, to serve the Lord, both in Zion and Jerusalem; and third, that this Psalm was written expressly for the generation to come, and the people which shall be created shall praise the Lord, when they read it and see it fulfilled.

I will now call the attention of the reader to the first paragraph of the sixth chapter of the Record of Ether, contained in the Book of Mormon: "For he truly told them of all things from the beginning of man; and how that after the waters had receded from off the face of this land (America), it became a choice land above all other lands, a chosen land of the Lord, wherefore, the Lord would have that all men should serve Him who dwell upon the face thereof; and that it was the place of the New Jerusalem, which should come down out of heaven, and the holy sanctuary of the Lord. Behold, Ether saw the days of Christ, and he spake concerning a New Jerusalem upon this land: and he spake also concerning the house of Israel, and the Jerusalem from whence Lehi should come; after it should be destroyed, it should be built up again a holy city unto the Lord; wherefore, it could not be a New Jerusalem, for it had been in a time of old; but it should be built up again, and become a holy city of the Lord, and it should be built up unto the house of Israel; and that a New Jerusalem should be built up upon this land, unto the remnant of the seed of Joseph, for which things there has been a type; for as Joseph brought his father down into the land of Egypt, even so he died there; wherefore, the Lord brought a remnant of the seed of Joseph out of the land of Jerusalem, that He might be merciful unto the seed of Joseph, that they should perish not, even as He was merciful unto the father of Joseph, that he should perish not; wherefore, the remnant of the house of Joseph shall be built up on this land, and it shall be a land of their inheritance; and they shall build up a holy city unto the Lord, like unto the Jerusalem of old, and they shall no more be confounded, until the end come, when the earth shall pass away. And there shall be a new heaven and a new earth, and they shall be like unto the old, save the old have passed away, and all things have become new. And then cometh the New Jerusalem: and blessed are they who dwell therein, for it is they whose garments are white through the blood of the Lamb; and they are they who are numbered among the remnant of the seed of Joseph who were of the house of Israel. And then also cometh the Jerusalem of old, and the inhabitants thereof; blessed are they for they have been washed in the blood of the Lamb; and they are they who were scattered and gathered in from the four quarters of the earth, and from the north countries, and are partakers of the fulfilling of the covenant which God made with their father Abraham. And when these things come, bringeth to pass the Scripture which saith, "There are they who were first, who shall be last: and there are they who were last, who shall be first."

From this prophecy we learn—First, that America is a chosen land of the Lord, above every other land. Second, that it is the place of the New Jerusalem, which shall come down from God, out of heaven, upon the earth, when it is renewed. Third, that a New Jerusalem is to be built in America, to the remnant of Joseph, after a similar pattern, or like unto the old Jerusalem in the land of Canaan; and that the old Jerusalem shall be rebuilt at the same time, and, this being done, both cities will continue in prosperity on the earth, until the great and last change, when the heavens and the earth are to be renewed. Fourth, we learn that when this change takes place, the two cities, together with the inhabitants thereof, are to be caught up into heaven, and being changed and made new, the one comes down upon the American land, and the other to its own place as formerly: and, fifth, we learn that the inhabitants of these two cities are the same that gathered together and first builded them. The remnant of Joseph, and those gathered with them, inherit the New Jerusalem. And the tribes of Israel, gathered from the north countries, and from the four quarters of the earth, inhabit the other; and thus all things being made new, we find those who were once strangers and pilgrims on THE EARTH, in possession of that better country, and that city, for which they sought.

We will now turn to John's Revelation, and examine the city after it is made new, and see if it is anything like the pattern which it exhibited previous to its final change, Rev. xxi: "And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I, John, saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven, saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And He that sat upon the throne said, Behold, I make all things new. And He said unto me, Write, for these words are true and faithful. And He said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst, of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

"And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lamb's wife. And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God, having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; and had a wall great and high, and had twelve gates, and at the gates, twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel. On the east, three gates; on the north, three gates; on the south, three gates; on the west, three gates. And the wall of the city had twelve foundations, and in them the names of the twelve Apostles of the Lamb. And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. And the city lieth four square, and the length is as large as the breadth. And he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height of it are equal. And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. And the building of the wall of it was of jasper: and the city was of pure gold, like unto clear glass. And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it; for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it; and the kings of the earth do bring their glory and honor into it. And the gates of it shall not be shut at all by day; for there shall be no night there. And they shall bring the glory and honor of the nations into it. And there shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie; but they which are written in the Lamb's book of life." Also, twenty-second chapter, he says: "And He showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him. And they shall see His face; and His name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign forever and ever. And He said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent His angel to show unto His servants the things which must shortly be done. Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book."

From this beautiful description, we learn—First, that the new earth is not to be separated by any sea, consequently, what is now called the Eastern and Western Continents will then be one land. Secondly, we learn that the Lord will make not only the heavens and earth, but all things new (including of course, the cities of Jerusalem and Zion, where His tabernacle will have been for more than a thousand years). Thirdly, we learn that the city will lie four square, and have twelve gates, with the names of the twelve tribes of Israel, inserted, one on each gate; three gates on the north, three on the south, three on the east, and three on the west; precisely after the same manner in which it will exist temporally during the thousand years, as described by Ezekiel. Fourthly, we learn that it will be composed of precious stones, and gold, as the temporal city also will be, as described by Isaiah. Fifthly, a pure river of the water of life, clear as crystal, will flow through this renewed city, proceeding from the throne of God, just as living waters will flow from the sanctuary in the temporal city, as described by Ezekiel. Sixthly, the tree of life will stand on either side of the river, even the tree which will have once borne twelve manner of fruits, and have yielded its fruit every month, its leaves having been for the healing of the nations. But now, when John sees it, the nations have no need of healing, for there is no more

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