Purgatory - Mary Anne Madden Sadlier (best e reader for epub TXT) 📗

is not to be doubted that the dead are aided by the prayers of Holy Church and by the salutary sacrifice, and by the alms which are offered for their spirits, that the Lord may deal with them more mercifully than their sins have deserved. For this, which has been handed down by the Fathers, the universal Church observes." ( Enchirid , Vol. v., Ser. 172.)

The same pious custom is proved also from the ancient Liturgies of the Greek and other Eastern Churches, both Catholic and Schismatic, in which the Priest is directed to pray for the repose of the dead during the celebration of the Holy Mysteries.


PURGATORY AND THE FEAST OF ALL SOULS.

ALBAN BUTLER.

By Purgatory no more is meant by Catholics than a middle state of souls; namely of purgation from sin by temporary chastisements, or a punishment of some sin inflicted after death, which is not eternal. As to the place, manner or kind of these sufferings nothing has been defined by the Church; and all who with Dr. Deacon except against this doctrine, on account of the circumstance of a material fire, quarrel about a mere scholastic question, in which a person is at liberty to choose either side.... Certainly some sins are venial, which deserve not eternal death. Yet if not effaced by condign punishment in this world must be punished in the next. The Scriptures frequently mention those venial sins, from which ordinarily the just are not exempt, who certainly would not be just if these lesser sins into which men easily fall by surprise, destroyed grace in them, or if they fell from charity. Yet the smallest sin excludes a soul from heaven so long as it is not blotted out.... Who is there who keeps, so constant a guard upon his heart and whole conduct as to avoid all sensible self-deceptions? Who is there upon whose heart no inordinate attachments steal; into whose actions no sloth, remissness, or other irregularity ever insinuates itself?... The Blessed Virgin was preserved by an extraordinary grace from the least sin in the whole tenor of her life and actions; but, without such a singular privilege, even the saints are obliged to say that they sin daily.... The Church of Christ is composed of three different parts: the Triumphant in Heaven, the Militant on earth, and the Patient or Suffering in Purgatory. Our charity embraces all the members of Christ.... The Communion of Saints which we profess in our Creed, implies a communication of certain good works and offices, and a mutual intercourse among all the members of Christ. This we maintain with the Saints in heaven by thanking and praising God for their triumphs and crowns, imploring their intercession, and receiving the succors of their charitable solicitude for us: likewise with the souls in Purgatory by soliciting the divine mercy in their favor. Nor does it seem to be doubted but they, as they are in a state of grace and charity, pray for us; though the Church never address public suffrages to them, not being warranted by primitive practice and tradition so to do.

... St. Odilo, abbot of Cluni, in 998, instituted the commemoration of all the faithful departed in all the monasteries of his congregation on the 1st of November, which was soon adopted by the whole Western Church. The Council of Oxford, in 1222, declared it a holiday of the second class, on which certain necessary and important kinds of work were allowed. Some dioceses kept it a holiday of precept till noon; only those of Vienne and Tours, and the order of Cluni, the whole day: in most places it is only a day of devotion. The Greeks have long kept on Saturday sevennight before Lent, and on Saturday before Whitsunday, the solemn commemoration of all the faithful departed; but offer up Mass every Saturday for them.... The dignity of these souls most strongly recommends them to our compassion, and at the same time to our veneration. Though they lie at present at a distance from God, buried in frightful dungeons under waves of fire, they belong to the happy number of the elect. They are united to God by His grace; they love Him above all things, and amidst their torments never cease to bless and praise Him, adoring the severity of His justice with perfect resignation and love.... They are illustrious conquerors of the devil, the world and hell; holy spirits loaded with merits and graces, and bearing the precious badge of their dignity and honor by the nuptial robe of the Lamb with which by an indefeasible right they are clothed. Yet they are now in a state of suffering, and endure greater torments than it is possible for any one to suffer, or for our imagination to represent to itself in this mortal life.... St. Cæsarius of Aries writes: "A person," says he, "may say, I am not much concerned how long I remain in Purgatory, provided I may come to eternal life. Let no one reason thus. Purgatory fire will be more dreadful than whatever torments can be seen, imagined, or endured in this world. And how does any one know whether he will stay days, months, or years? He who is afraid now to put his finger into the fire, does he not fear lest he be then all buried in torments for a long time.... The Church approves perpetual anniversaries for the dead; for some souls may be detained in pains to the end of the world, though after the day of judgment no third state can exist.... If we have lost any dear friends in Christ, while we confide in His mercy, and rejoice in their passage from the region of death to that of life, light, and eternal joy, we have reason to fear some lesser stains may retard their bliss. In this uncertainty let us earnestly recommend them to the divine clemency.... Perhaps, the souls of some dear friends may be suffering on our account; perhaps, for their fondness for us, or for sins of which we were the occasion, by scandal, provocation, or otherwise, in which case motives not only of charity, but of justice, call upon us to endeavor to procure them all the relief in our power.... Souls delivered and brought to glory by our endeavors will amply repay our kindness by obtaining divine graces for us. God Himself will be inclined by our charity to show us also mercy, and to shower down upon us His most precious favors. 'Blessed are the merciful, for they shall obtain mercy.' By having shown this mercy to the suffering souls in Purgatory, we shall be particularly entitled to be treated with mercy at our departure hence, and to share more abundantly in the general suffrages of the Church, continually offered for all that have slept in Christ."


PART II


ANECDOTES AND INCIDENTS.

We know them not, nor hear the sound
They make in treading all around:
Their office sweet and mighty prayer
Float without echo through the air;
Yet sometimes, in unworldly places,
Soft sorrow's twilight vales,
We meet them with uncovered faces,
Outside their golden pales,
Though dim, as they must ever be,
Like ships far-off and out at sea,
With the sun upon their sails. - FABER.


THE FRUIT OF A MASS.

The incident we are about to relate and which, in some way, only the price of the first Mass paid for, reminds us of another which seems to be also the fruit of a single Mass given under the inspiration of faith. This fact is found in the life of St. Peter Damian, and we are happy to reproduce it here, in order to tell over again the marvels of God in those He loves, and to make manifest that charity for the poor souls brings ever and always its own reward.

Peter, surnamed Damian, was born in 988, at Ravenna, in Italy. His family was poor, and he was the youngest of several children. He lost his father and mother while still very young, and was taken by one of his brothers to his home. But Damian was treated there in a very inhuman manner. He was regarded rather as a slave, or, at least, as a base menial, than as the brother of the master of the house. He was deprived of the very necessaries of life, and, after being made to work like a hired servant, he was loaded with blows. When he was older, they gave him charge of the swine.

Nevertheless, Peter Damian, being endowed with rare virtue, received all with patience as coming from God. This sweet resignation on the part of a child was most pleasing to the Lord, and He rewarded him by inspiring him to a good action.

One day the little Damian, leading his flocks to the pasture, found on the way a small piece of money. Oh! how rejoiced he was! How his heart swelled within him!

He clapped his hands joyfully, thinking himself quite rich, and already he began to calculate all he could do with his money. Suggestions were not wanting, for he was in need of everything.

Nevertheless, the noble child took time to reflect; a sudden shadow fell on the fair heaven of his happy thoughts. He all at once remembered that his father, his poor mother who had so loved him, might be still suffering cruel torments in the place of expiation. And despising his own great necessities, and generously making the sacrifice of what was for him a treasure, Damian, raised above himself and his wants by the thought of his beloved parents, brought his money to a priest, to have the Holy Sacrifice offered for them.

That generous child had obeyed a holy inspiration, and this good deed of his was quickly rewarded. Fortune suddenly changed with him. He was taken by another of his brothers, who took all possible care of him. Seeing that the child had such excellent dispositions, he made him begin to study. He sent him first to Florence, then to a famous school in Parma, where he had for his master the celebrated Ivo. The brilliant qualities of Damian were rapidly developed, and soon he became professor where he had been a pupil. He afterwards gave up the world and became a religious, and was, in course of time, not only a remarkable man, but a great saint. He was charged by the Holy See with affairs the most important, and died clothed in the Roman purple. He is still a great light in the Church, and his writings are always full of piety and erudition.

The little Damian, then, might well think that he possessed a treasure in his little coin, since with it he purchased earthly honors and heavenly bliss. We all of us have often had in our hand Damian's little piece of money, but have we known how to make a treasure of it?
Almanac of the Souls in Purgatory , 1877.


THE FAITH OF A PIOUS LADY.

"In the course of the month of July of last year," said a zealous member of our Association for the Souls in Purgatory, "I was accosted by one of our associates who told me, with an exuberance of joy, 'Ah! we have great reason to thank the souls in Purgatory; I beg you to unite with us in thanking them for the favor they have just done us.' 'Indeed? Well! I am very happy to hear it. Has anything extraordinary happened to you? Tell me, if you please, what seems to cause you so much joy?'

"Then our fervent associate