Purgatory - Mary Anne Madden Sadlier (best e reader for epub TXT) 📗

his omission, took up the words where the supernatural voice had left off, and finished the recitation of the De Profundis , resolving, as he did so, that, for the time to come, nothing should prevent him from reciting it every day, and more than once in the day, for the benefit of the dear suffering Souls.


A STRANGE OCCURRENCE IN A PERSIAN PRISON.

There is a very strange story concerning Purgatory related by St. John the Almoner, Patriarch of Alexandria, in the end of the sixth and the beginning of the seventh century. A little before a great mortality which took place in that city, several inhabitants of the Island of Cyprus were carried off to Persia and cast into a prison so severe that it was called the Oblivion . Some of them, however, succeeded in making their escape and returned to their own country. A father and mother, whose son had been carried off with the others, asked them for tidings of their son. "Alas!" said they, "your son died on such a day; we ourselves had the sad consolation of giving him burial." The poor parents hastened then to have a solemn service performed for the repose of his soul; this they had done three times every year, continuing in prayer for the same intention. But, marvellous to relate! one day this son, so much regretted, so fondly remembered, came knocking at their door and threw himself into their arms. He had been supposed dead for four years, yet was really alive, he whom the other prisoners had buried having had a great resemblance to him, that is all. "How! is it really thou, dear son? Oh! how we mourned for thee! Three times every year we had a solemn service for thee." "On what days?" eagerly demanded the son. "On the holy days of Christmas, Easter, and Pentecost." "Precisely!" he exclaimed; "on those very days I saw, each time, an officer radiant with light, who came to me and taking off my chains, opened the doors of my prison. I went forth into the city, walked wherever I wished, without any one appearing to notice me; only, in the evening, I always found myself miraculously chained in my dungeon. It was the fruit of your good prayers, and if I had been in Purgatory, they would have served at the same time to relieve me; I beseech you not to forget me when the good God shall see fit to call me to Himself." - Leontius, Life of St. John the Almoner.


A SWISS PROTESTANT CONVERTED BY THE DOCTRINE OF PURGATORY.

I have somewhere read, says a Catholic writer, that a Swiss Protestant was converted to the true religion solely on account of our having the consoling doctrine of Purgatory, whereas Protestants will not admit of it. He was a Lutheran somewhat advanced in age, and he had a brother who passed for a worthy man, as the world goes, but had also the misfortune of being a Protestant. He fell sick, and notwithstanding the care of several physicians, died, and was buried by a Protestant minister of Berne. His death was a terrible blow to the brother of whom I speak. Hoping to dissipate his grief he tried travelling, but the thought of his brother's eternal destiny pursued him everywhere. He one day, on board a steamer, made the acquaintance of a Catholic priest, with whom he entered into conversation. Confidence was soon established between them; they spoke of death, and the afflicted traveller asked the priest what he thought of it. "What I think is this," replied the priest: "When a man has perfectly discharged all his duties to God, his neighbor and himself, he goes straight to heaven; if he have not discharged them, or have neglected any of those which are essential, he goes straight to hell; but if he have only to reproach himself with those trifling faults which are inseparable from our frail nature, he spends some time in Purgatory." At these words the listener smiled with evident relief and satisfaction; he felt consoled. "Sir," cried he, "I will become a Catholic, and for this reason: Protestants only admit of heaven and hell; but, in order to get to Paradise, one must have nothing wherewith to reproach himself. Now, although my brother was a good man, he was by no means free from those slight faults of which you spoke just now. He will not be damned for these faults, but they will prevent him from going to heaven; there must, therefore, be an intermediate place wherein to expiate them; hence, there must be a Purgatory. I will be a Catholic, so as to have the consolation of praying for my brother." - The Catechism in Examples , pp. 141-2.


THE DEAD HAND.

SISTER TERESA MARGARET GESTA was struck by apoplexy on the 4th of November, 1859, without any premonitory symptoms to forewarn her of her danger; and, without recovering consciousness, she breathed her last at four o'clock in the afternoon of the same day. Her companions were plunged into the deepest sorrow, for the Sister was a general favorite; but they resigned themselves to the will of God. Whilst lamenting the death of one who had been to them a model, comforter, and mother, they consoled themselves by the remembrance of the virtues of which she was a splendid example, and of which they never tired speaking.

Twelve days had passed since her death. Some of the Sisters felt a certain kind of dread of going alone to the places frequented by the departed one; but Sister Anna Felix Menghini, a person of a lively and pleasant disposition, often rallied them, good-humoredly, on their fears.

About ten o'clock in the forenoon, this same Sister Anna, having charge of the clothing, was proceeding to the work-room. Having gone up- stairs, she heard a mournful voice, which at first she thought might be that of a cat shut up in the clothes-press. She opened and examined it carefully, but found nothing. A sudden and unaccountable feeling of terror came over her, and she cried out: "Jesus, Mary, what can it be?" She had hardly uttered these words when she heard the same mournful voice as at first, which exclaimed in a gasping sob: "O my God, how I suffer!" The religious, though surprised and trembling, recognized distinctly the voice of Sister Teresa; she plucked up courage and asked her "Why?"

"On account of poverty," answered the voice.

"What!" replied Sister Anna, "and you were so poor!"

"Not for me," was answered, "but for the nuns.... If one is enough, why two? and if two are sufficient, why three?... And you - beware for yourself."

At the same time the whole room was darkened by a thick smoke, and the shadow of Sister Teresa, moving towards the exit, went up the steps, talking as it moved. Sister Anna was so frightened that she could not make out what the spirit said. Having reached the door, the apparition spoke again: "This is a mercy of God!" And in proof of the reality, with its open hand it struck the upper panel of the door near the frame, leaving the impression of the hand more perfect than it could have been made by the most skillful artist with a hot iron.

Sister Anna was like Balthasar: "Then was the King's countenance changed, and his thoughts troubled him; and the joints of his loins were loosed, and his knees struck one against the other." (Dan., v. 6). She could not stir for a considerable time; she did not even dare to turn her head. But at last she tottered out and called one of her companions, who, hearing her feeble, broken words, ran to her with another Sister; and presently the whole community was gathered round in alarm. They learned in a confused manner what had taken place, perceived the smell of burnt wood, and noticed a whitish cloud or mist that filled the room and made it almost dark. They examined the door carefully though tremblingly, and recognized the fac-simile of Sister Teresa's hand; and, filled with terror, they fled to the choir.

There the Sisters, forgetting the need of food and rest, remained in prayer till after sunset, abandoning everything in their anxiety to procure relief for their beloved Sister Teresa. The zealous Minorite Fathers, who have the spiritual direction of the convent, learning what had happened, were equally earnest in offering prayers and sacrifice, and in singing the psalms for the dead. Many of the faithful likewise assembling, not through idle curiosity, but out of genuine piety, joined in the recitation of the Rosary and other prayers, though the deceased Sister was almost entirely unknown to the people. Her observance of the rule was very strict, and she scrupulously avoided all intercourse with people outside her convent. But still large numbers crowded to join in those devotions for her.

Sister Anna, who was more worn out by excitement than the other religious, was directed to retire early the following night. She herself confesses that she was fully resolved next day to remove, at any cost, the obnoxious marks of the hand. But Sister Teresa appeared to her in a dream, saying: "You intend to remove the sign which I have left. Know that it is not in your power to do so, even with the aid of others; for it is there by the command of God, for the instruction of the people. By His just and inexorable judgment I was condemned to the dreadful fires of Purgatory for forty years on account of my condescension to the will of some of the nuns. I thank you and those who joined in so many prayers to the Lord for me; all of which He was pleased in His mercy to accept as suffrages for me, and especially the Seven Penitential Psalms, which were such a relief!" And then, with a smiling countenance, she added: "Oh! blessed rags, that are rewarded with such rich garments! Oh! happy poverty, that brings such glory to those who truly observe it! Alas! how many suffer irreparable loss, and are in torments, because, under the cloak of necessity, poverty is known and valued by few!"

Finally, Sister Anna, lying down as usual on the night of the 19th, heard her name distinctly pronounced by Sister Teresa. She awoke, all in a tremor, and sat up, unable to answer. Her astonishment was great when, near the foot of the bed, she saw a globe of light that made the cell as bright as noonday, and she heard the spirit say in a joyful voice: "On the day of the Passion I died (on Friday), and on the day of the Passion I go to glory.... Strength in the Cross!... Courage to suffer!..." Then, saying three times "Adieu!" the globe was transformed into a thin, white, shining cloud, rose towards heaven, and disappeared.

The zealous Bishop of the diocese having heard of these events, instituted the process of examination on the 23d of the same month. The grave was opened in presence of a large number of persons assembled for the occasion; the impression of the hand on the door was compared with the hand of the dead, and both were found to correspond exactly. The door itself was set apart in a safe place and guarded. Many persons being anxious to see the impression, it was allowed to be visited, after a certain lapse of time, and with due precautions, by such as had secured the necessary permission. - Ave Maria , Nov. 17, 1883.


A BEAUTIFUL EXAMPLE.

The following fact is related by the Treasurer of the Association for the Souls in Purgatory. He himself was personally cognizant