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beach with hundreds of fish in the boats. With eager joy the Men of the Beach lit fires and cooked the fish. Their hunger was stayed; the rain for which Wilfrid prayed came. They were happy once more.

Then Wilfrid gathered them all around him on the beach and said words like these:

"You men tried to kill me and my friends on this beach years ago, trusting in your god of war. You failed. There is no god of war. There is but one God, a God not of war, but of Love, Who sent His only Son to tell about His love. That Son, Jesus Christ, Who fed the hungry multitudes by the side of the sea with fish, sent me to you to show love to you, feeding you with fish from the sea, and feeding you with His love, which is the Bread of Life."

The wondering savages, spear in hand, shook their matted hair and could not take it in at once. Yet they and their boys and girls had already learned to trust Wilfrid, and soon began to love the God of Whom he spoke.

Now, those savages were the great, great, great grandfathers and mothers of the English-speaking peoples of the world. The North Sea Island was Britain; the beach was at Selsey near Chichester on the South Coast. And the very fact that you and I are alive to-day, the shelter of our homes, the fact that we can enjoy the wind on the heath in camp, our books and sport and school, all these things come to us through men like Wilfrid and St. Patrick, St. Columba and St. Ninian, St. Augustine and others who in the days of long ago came to lift our fathers from the wretched, quarrelsome life, and from the starving helplessness of the Men of the Shingle Beach.

The people of the North Sea Islands and of America and the rest of the Christian world have these good things in their life because there came to save our forefathers heroic missionaries like Wilfrid, Columba, and Augustine. There are to-day men of the South Sea Islands, who are even more helpless than our Saxon grandfathers.

To get without giving is mean. To take the torch and not to pass it on is to fail to play the game. We must hand on to the others the light that has come to us.

FOOTNOTES:

[8] The chief authority for the story of Wilfrid is Bede.

CHAPTER III THE KNIGHT OF A NEW CRUSADE Raymund Lull

(Dates, b. 1234, d. 1315)

I

A little old man, barefooted and bareheaded, and riding upon an ass, went through the cities and towns and villages of Europe, in the eleventh century, carrying—not a lance, but a crucifix. When he came near a town the word ran like a forest fire, "It is Peter the Hermit."

All the people rushed out. Their hearts burned as they heard him tell how the tomb of Jesus Christ was in the hand of the Moslem Turk, of how Christians going to worship at His Tomb in Jerusalem were thrown into prison and scourged and slain. Knights sold lands and houses to buy horses and lances. Peasants threw down the axe and the spade for the pike and bow and arrows. Led by knights, on whose armour a red Cross was emblazoned, the people poured out in their millions for the first Crusade. It is said that in the spring of 1096 an "expeditionary force" of six million people was heading toward Palestine.

The Crusades were caused partly by the cruelty of the followers of Mohammed, the Moslem Turks, who believed that they could earn entrance into Paradise by slaying infidel Christians. The Moslems every day and five times a day turn their faces to Mecca in Arabia, saying "There is no God but God; Mohammed is the Prophet of God." Allah (they believe) is wise and merciful to His own, but not holy, nor our Father, nor loving and forgiving, nor desiring pure lives. On earth and in Paradise women have no place save to serve men.

The first Crusade ended in the capture of Jerusalem (July 15, 1099), and Godfrey de Bouillon became King of Jerusalem. But Godfrey refused to put a crown upon his head. For, he said, "I will not wear a crown of gold in the city where Our Lord Jesus Christ wore a crown of thorns."

The fortunes of Christian and Moslem ebbed and flowed for nearly two hundred years, during which time there were seven Crusades ending at the fall of Acre into the hands of the Turks in 1291.

The way of the sword had failed, though indeed the Crusades had probably been the means of preventing all Europe from being overrun by the Moslems. At the time when the last Crusade had begun a man was planning a new kind of Crusade, different in method but calling for just as much bravery as the old kind. We are going to hear his story now.

II

The Young Knight's Vision

In the far-off days of the last of the Crusades, a knight of Majorca, in the Mediterranean Sea, stood on the shore of his island home gazing over the water. Raymund Lull from the beach of Palma Bay, where he had played as a boy, now looked out southward, where boats with their tall, rakish, brown sails ran in from the Great Sea.

The knight was dreaming of Africa which lay away to the south of his island. He had heard many strange stories from the sailors about the life in the harbours of that mysterious African seaboard; but he had never once in his thirty-six years set eyes upon one of its ports.

It was the year when Prince Edward of England, out on the mad, futile adventure of the last Crusade, was felled by the poisoned dagger of an assassin in Nazareth, and when Eleanor (we are told) drew the poison from the wound with her own lips. Yet Raymund Lull, who was a knight so skilled that he could flash his sword and set his lance in rest with any of his peers, had not joined that Crusade. His brave father carried the scars of a dozen battles against the Moors. Yet, when the last Crusade swept down the Mediterranean, Lull stood aside; for he was himself planning a new Crusade of a kind unlike any that had gone before.

He dreamed of a Crusade not to the Holy Land but to Africa, where the Crescent of Mohammed ruled and where the Cross of Christ was never seen save when an arrogant Moslem drew a cross in the sand of the desert to spit upon it. It was the desire of Raymund Lull's life to sail out into those perilous ports and to face the fierce Saracens who thronged the cities. He longed for this as other knights panted to go out to the Holy Land as Crusaders. He was rich enough to sail at any time, for he was his own master. Why, then, did he not take one of the swift craft that rocked in the bay, and sail?

It was because he had not yet forged a sharp enough weapon for his new Crusade. His deep resolve was that at all costs he would "Be Prepared" for every counter-stroke of the Saracen whose tongue was as swift and sharp as his scimitar.

What powers do we think a man should have in order to convince fanatical Moslems, who knew their own sacred book—the Koran—of the truth of Christianity? Control of his own temper, courage, patience, knowledge of the Moslem religion and of the Bible, suggest themselves.

III

The Preparation of Temper

So Lull turned his back on the beach and on Africa, and plunged under the heavy shadows of the arched gateway through the city wall up the narrow streets of Palma. A servant opened the heavy, studded door of his father's mansion—the house where Lull himself was born.

He hastened in and, calling to his Saracen slave, strode to his own room. The dark-faced Moor obediently came, bowed before his young master, and laid out on the table manuscripts that were covered with mysterious writing such as few people in Europe could read.

Lull was learning Arabic from this sullen Saracen slave. He was studying the Koran—the Bible of the Mohammedans—so that he might be able to strive with the Saracens on their own ground. For Lull knew that he must be master of all the knowledge of the Moslem if he was to win his battles; just as a knight in the fighting Crusades must be swift and sure with his sword. And this is how Lull spoke of the Crusade on which he was to set out.

"I see many knights," he said, "going to the Holy Land beyond the seas and thinking that they can acquire it by force of arms; but in the end all are destroyed before they attain that which they think to have. Whence it seems to me that the conquest of the Holy Land ought not to be attempted except in the way in which Christ and His Apostles achieved it, namely, by love and prayers, and the pouring out of tears and blood."

Suddenly, as he and the Saracen slave argued together, the Moor blurted out passionately a horrible blasphemy against the name of Jesus. Lull's blood was up. He leapt to his feet, leaned forward, and caught the Moor a swinging blow on the face with his hand. In a fury the Saracen snatched a dagger from the folds of his robe and, leaping at Lull, drove it into his side. Raymund fell with a cry. Friends rushed in. The Saracen was seized and hurried away to a prison-cell, where he slew himself.

Lull, as he lay day after day waiting for his wound to heal and remembering his wild blow at the Saracen, realised that, although he had learned Arabic, he had not yet learned the first lesson of his own new way of Crusading—to be master of himself.

IV

The Preparation of Courage

So Raymund Lull (at home and in Rome and Paris) set himself afresh to his task of preparing. At last he felt that he was ready. From Paris he rode south-east through forest and across plain, over mountain and pass, till the gorgeous palaces and the thousand masts of Genoa came in sight.

He went down to the harbour and found a ship that was sailing across the Mediterranean to Africa. He booked his passage and sent his goods with all his precious manuscripts aboard. The day for sailing came. His friends came to cheer him. But Lull sat in his room trembling.

As he covered his eyes with his hands in shame, he saw the fiery, persecuting Saracens of Tunis, whom he was sailing to meet. He knew they were glowing with pride because of their triumphs over the Crusaders in Palestine. He knew they were blazing with anger because their brother Moors had been slaughtered and tortured in Spain. He saw ahead of him the rack, the thumb-screw, and the boot; the long years in a slimy dungeon—at the best the executioner's scimitar. He simply dared not go.

The books were brought ashore again. The ship sailed without Lull.

"The ship has gone," said a friend to Lull. He quivered under a torture of shame greater than the agony of the rack. He was wrung with bitter shame that he who had for all these years prepared for this Crusade should now have shown the white feather. He was, indeed, a craven knight of Christ.

His agony of spirit threw him into a high fever that kept him in his bed.

Soon after he heard that another ship was sailing for Africa.

In spite of the protestations of his friends Lull insisted that they should carry him to the ship. They did so; but as the hour

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