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is the Master and rich, for man, who is the servant and poor?"

"Then, Lord, what will Thou that I do?" asked Francis.

"Return to thy native town, and it shall be shown thee there what thou shall do," said the voice.

He obediently rose and went back to Assisi. He tried to join again in the old revels, but the joy was gone. He went quietly away to a cave on the mountain side and there he lay—as young Mahomet had done, you remember, five centuries before, to wonder what he was to do.

Then a vision came to him. All at once like a flash his mind was clear, and his soul was full of joy. He saw the love of Jesus Christ—Who had lived and suffered and died for love of him and of all men;—that love was to rule his own life! He had found his Captain—the Master of his life, the Lord of his service,—Christ.

Yet even now he hardly knew what to do. He went home and told his friends as well as he could of the change in his heart.

Some smiled rather pityingly and went away saying to one another: "Poor fellow; a little mad, you can see; very sad for his parents!"

Others simply laughed and mocked.

One day, very lonely and sad at heart, he clambered up the mountain side to an old church just falling into ruin near which, in a cavern, lived a priest. He went into the ruin and fell on his knees.

"Francis," a voice in his soul seemed to say, "dost thou see my house going to ruin. Buckle to and repair it."

He dashed home, saddled his horse, loaded it with rich garments and rode off to another town to sell the goods. He sold the horse too; trudged back up the hill and gave the fat purse to the priest.

"No," said the priest, "I dare not take it unless your father says I may."

But his father, who had got rumour of what was going on, came with a band of friends to drag Francis home. Francis fled through the woods to a secret cave, where he lay hidden till at last he made up his mind to face all. He came out and walked straight towards home. Soon the townsmen of Assisi caught sight of him.

"A madman," they yelled, throwing stones and sticks at him. All the boys of Assisi came out and hooted and threw pebbles.

His father heard the riot and rushed out to join in the fun. Imagine his horror when he found that it was his own son. He yelled with rage, dashed at him and, clutching him by the robe, dragged him along, beating and cursing him. When he got him home he locked him up. But some days later Francis' mother let him out, when his father was absent; and Francis climbed the hill to the Church.

The bishop called in Francis and his father to his court to settle the quarrel.

"You must give back to your father all that you have," said he.

"I will," replied Francis.

He took off all his rich garments; and, clad only in a hair-vest, he put the clothes and the purse of money at his father's feet.

"Now," he cried, "I have but one father. Henceforth I can say in all truth 'Our Father Who art in heaven.'"

A peasant's cloak was given to Francis. He went thus, without home or any money, a wanderer. He went to a monastery and slaved in the kitchen. A friend gave him a tunic, some shoes, and a stick. He went out wandering in Italy again. He loved everybody; he owned nothing; he wanted everyone to know the love of Jesus as he knew and enjoyed that love.

There came to Francis many adventures. He was full of joy; he sang even to the birds in the woods. Many men joined him as his disciples in the way of obedience, of poverty, and of love. Men in Italy, in Spain, in Germany and in Britain caught fire from the flame of his simple love and careless courage. Never had Europe seen so clear a vision of the love of Jesus. His followers were called the Lesser Brothers (Friars Minor).

All who can should read the story of Francis' life: as for us we are here going simply to listen to what happened to him on a strange and perilous adventure.

II

About this time people all over Europe were agog with excitement about the Crusades. Four Crusades had come and gone. Richard Cœur-de-Lion was dead. But the passion for fighting against the Saracen was still in the hearts of men.

"The tomb of our Lord in Jerusalem is in the hands of the Saracen," the cry went up over all Europe. "Followers of Jesus Christ are slain by the scimitars of Islam. Let us go and wrest the Holy City from the hands of the Saracen."

There was also the danger to Europe itself. The Mohammedans ruled in Spain as well as in North Africa, in Egypt and in the Holy Land.

So rich men sold their lands to buy horses and armour and to fit themselves and their foot soldiers for the fray. Poor men came armed with pike and helmet and leather jerkin. The knights wore a blood-red cross on their white tunics. In thousands upon thousands, with John of Brienne as their Commander-in-Chief (the brother of that Walter of Brienne with whom, you remember, Francis had started for the wars as a knight), they sailed the Mediterranean to fight for the Cross in Egypt.

They attacked Egypt because the Sultan there ruled over Jerusalem and they hoped by defeating him to free Jerusalem at the same time.

As Francis saw the knights going off to the Crusades in shining armour with the trappings of their horses all a-glitter and a-jingle, and as he thought of the lands where the people worshipped—not the God and Father of our Lord Jesus Christ—but the "Sultan in the Sky," the Allah of Mahomet, his spirit caught fire within him.

Francis had been a soldier and a knight only a few years before. He could not but feel the stir of the Holy War in his veins,—the tingle of the desire to be in it. He heard the stories of the daring of the Crusaders; he heard of a great victory over the Saracens.

Francis, indeed, wanted Jesus Christ to conquer men more than he wanted anything on earth; but he knew that men are only conquered by Jesus Christ if their hearts are changed by Him.

"Even if the Saracens are put to the sword and overwhelmed, still they are not saved," he said to himself.

As he thought these things he felt sure that he heard them calling to him (as the Man from Macedonia had called to St. Paul)—"Come over and help us." St. Paul had brought the story of Jesus Christ to Europe; and had suffered prison and scourging and at last death by the executioner's sword in doing it; must not Francis be ready to take the same message back again from Europe to the Near East and to suffer for it?

"I will go," he said, "but to save the Saracens, not to slay them."

He was not going out to fight, yet he had in his heart a plan that needed him to be braver and more full of resource than any warrior in the armies of the Crusades. He was as much a Lion-hearted hero as Richard Cœur-de-Lion himself, and was far wiser and indeed more powerful.

So he took a close friend, Brother Illuminato, with him and they sailed away together over the seas. They sailed from Italy with Walter of Brienne, with one of the Crusading contingents in many ships. Southeast they voyaged over the blue waters of the Mediterranean Sea.

Francis talked with the Crusaders on board; and much that they said and did made him very sad. They squabbled with one another. The knights were arrogant and sneered at the foot soldiers; the men-at-arms did not trust the knights. They had the Cross on their armour; but few of them had in their hearts the spirit of Jesus who was nailed to the Cross.

At last the long, yellow coast-line of Egypt was sighted. Behind it lay the minarets and white roofs of a city. They were come to the eastern mouth of the Nile, on which stood the proud city of Damietta. The hot rays of the sun smote down upon the army of the Crusaders as they landed. The sky and the sea were of an intense blue; the sand and the sun glared at one another.

Francis would just be able to hear at dawn the cry of the muezzin from the minarets of Damietta, "Come to prayer: there is no God but Allah and Mahomet is his prophet. Come to prayer. Prayer is better than sleep."

John of Brienne began to muster his men in battle array to attack the Sultan of Egypt, Malek-Kamel, a name which means "the Perfect Prince."

Francis, however, was quite certain that the attempt would be a ghastly failure. He hardly knew what to do. So he talked it over with his friend, Brother Illuminato.

"I know they will be defeated in this attempt," he said. "But if I tell them so they will treat me as a madman. On the other hand, if I do not tell them, then my conscience will condemn me. What do you think I ought to do?"

"My brother," said Illuminate, "what does the judgment of the world matter to you? If they say you are mad it will not be the first time!"

Francis, therefore, went to the Crusaders and warned them. They laughed scornfully. The order for advance was given. The Crusaders charged into battle. Francis was in anguish—tears filled his eyes. The Saracens came out and fell upon the Christian soldiers and slaughtered them. Over 6000 of them either fell under the scimitar or were taken prisoner. The Crusaders were defeated.

Francis' mind was now fully made up. He went to a Cardinal, who represented the Pope, with the Crusading Army to ask his leave to go and preach to the Sultan of Egypt.

"No," said the Cardinal, "I cannot give you leave to go. I know full well that you would never escape to come back alive. The Sultan of Egypt has offered a reward of gold to any man who will bring to him the head of a Christian. That will be your fate."

"Do suffer us to go, we do not fear death," pleaded Francis and Illuminato, again and again.

"I do not know what is in your minds in this," said the Cardinal, "but beware—if you go—that your thoughts are always to God."

"We only wish to go for great good, if we can work it," replied Francis.

"Then if you wish it so much," the Cardinal at last agreed, "you may go."

So Francis and Illuminato girded their loins and tightened their sandals and set away from the Crusading Army towards the very camp of the enemy.

As he walked Francis sang with his full, loud, clear voice. These were the words that he sang:

Yea though I walk through the valley of the shadow of death,
I will fear no evil; for thou art with me;
Thy rod and thy staff, they comfort me.

As they walked along over the sandy waste they saw two small sheep nibbling the sparse grass growing near the Nile.

"Be of good cheer," said Francis to Illuminato, smiling, "it is the fulfilling of the Gospel words 'Behold I send you as sheep in the midst of wolves.'"

Then there appeared some Saracen soldiers. They were, at first, for letting the two unarmed men go by; but, on questioning Francis, they grew angrier and angrier.

"Are you deserters from the Christian camp?" they asked.

"No," replied Francis.

"Are you envoys from the commander come to plead for peace?"

"No," was the answer again.

"Will you give up the infidel religion and become a true believer and say

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