Youth and Sex - Mary Scharlieb and F. Arthur Sibly (first e reader .txt) 📗
Book online «Youth and Sex - Mary Scharlieb and F. Arthur Sibly (first e reader .txt) 📗». Author Mary Scharlieb and F. Arthur Sibly
from that of later years, one in which, owing to the want of full development of mental faculties, there are no systematised delusions, but a rapid change from depression and melancholy to exaltation bordering on mania. Those parents and guardians who know something of the peculiar physical and mental conditions of adolescence will be best prepared both to treat the troubles wisely, and by sympathy to help the young people under their care to help themselves.
One of the phenomena of adolescence is the dawn of the sexual instinct. This frequently develops without the child knowing or understanding what it means. More especially is this true of young girls whose home life has been completely sheltered, and who have not had the advantage, or disadvantage, of that experience of life which comes early to those who live in crowded tenements or amongst the outspoken people of the countryside. The children of the poorer classes have, in a way, too little to learn: they are brought up from babyhood in the midst of all domestic concerns, and the love affairs of their elders are intimately known to them, therefore quite early in adolescence "ilka lassie has her laddie," and although the attraction be short-lived and the affection very superficial, yet it is sufficient to give an added interest to life, and generally leads to an increased care in dress and an increased desire to make the most of whatever good looks the girl may possess. The girl in richer homes is probably much more bewildered by her unwonted sensations and by the attraction she begins to feel towards the society of the opposite sex.
Probably in these days, when there is more intermingling of the sexes, the girl's outlook is franker, and, so far as this is concerned, healthier, than it was forty or fifty years ago. It is very amusing to elders to hear a boy scarcely in his teens talking of "his best girl," or to see the little lass wearing the colour or ornament that her chosen lad admires. It is true that the "best girl" varies from week to week if not from day to day, but this special regard for a member of the opposite sex announces the dawn of a simple sentiment that will, a few years later, blossom out into the real passion which may fix a life's destiny.
The mental and moral changes that occur during the early years of adolescence call for help and sympathy of an even higher order than do the changes in physical structure and function. Some of these changes, such as shyness and reticence, may be the cause of considerable suffering to the girl and a perplexity to her elders, but on the whole they are comparatively easy of comprehension, and are more likely to elicit sympathy and kindness than blame. It is far otherwise with such changes as unseemly laughter, rough manners, and a nameless difference in the girl's manner when in the presence of the other sex. A girl who is usually quiet, modest, and sensible in her behaviour may suddenly become boisterous and self-asserting, there is a great deal of giggling, and altogether a disagreeable transformation which too frequently involves the girl in trouble with her mother or other guardian, and is very frequently harshly judged by the child herself. In proportion as self-discipline has been taught and self-control acquired, these outward manifestations are less marked, but in the case of the great majority of girls there are, at any rate, impulses having their origin in the yet immature and misunderstood sex impulse which cause the young woman herself annoyance and worry although she is as far from understanding their origin as her elders may be. The remedies for these troubles are various. First in order of time and in importance comes a habit of self-control and self-discipline that ought to be coeval with conscious life. Fathers and mothers are themselves to blame if their girl lapses from good behaviour when they have not inculcated ideals of obedience, duty, and self-discipline from babyhood. It seems such a little thing to let the child have its run of the cake-basket and the sweet-box; it is in the eyes of many parents so unimportant whether the little one goes to bed at the appointed time or ten minutes later; they argue that it can make no difference to her welfare in life or to her eternal destiny whether her obedience is prompt and cheerful or grudging and imperfect. One might as well argue that the proper planting of a seed, its regular watering, and the influences of sun and wind make no difference to the life of a tree. We have to bear carefully in mind that those who sow an act reap a habit, who sow a habit reap a character, who sow a character reap a destiny both in this world and in that which is eternal. It is mere selfishness, unconscious, no doubt, but none the less fatal, when parents to suit their own convenience omit to inculcate obedience, self-restraint, habits of order and unselfishness in their children. Youth is the time when the soul is apt to be shaken by sorrow's power and when stormy passions rage. The tiny rill starting from the mountainside can be readily deflected east or west, but the majestic river hastening to the sea is beyond all such arbitrary directions. So it is with the human being: the character and habit are directed easily in infancy, with difficulty during childhood, but they are well-nigh impossible of direction by the time adolescence is established. Those fathers and mothers who desire to have happiness and peace in connection with their adolescent boys and girls must take the trouble to direct them aright during the plastic years of infancy and childhood. All natural instincts implanted in us by Him who knew what was in the heart of man are in themselves right and good, but the exercise of these instincts may be entirely wrong in time or in degree. The sexual instinct, the affinity of boy to girl, the love of adult man and woman, are right and holy when exercised aright, and it is the result of "spoiling" when these good and noble instincts are wrongly exercised. All who love their country, all who love their fellow men, and all who desire that the kingdom of God should come, must surely do everything that is in their power to awaken the fathers and mothers of the land to a sense of their heavy responsibility and of their high privilege. In this we are entirely separated from and higher than the rest of the animal creation, in that on us lies the duty not only of calling into life a new generation of human beings, but also the still higher duty, the still greater privilege and the wider responsibility of bringing up those children to be themselves the worthy parents of the future, the supporters of their country's dignity, and joyful citizens of the household of God.
Another characteristic of adolescence is to be found in gregariousness, or what has been sometimes called the gang spirit . Boys, and to almost as great a degree girls, form themselves into companies or gangs, which frequently possess a high degree of organisation. They elaborate special languages, they have their own form of shorthand, their passwords, their rites and ceremonies. The gang has its elected leader, its officers, its members; and although it is liable to sudden disruption and seldom outlasts a few terms of school-life, each succeeding club or company is for the time being of paramount importance in the estimation of its members. The gang spirit may at times cause trouble and lead to anxiety, but if rightly directed it may be turned to good account. It is the germ of the future capacity to organise men and women into corporate life - the very method by which much public and national work is readily accomplished, but which is impossible to accomplish by individual effort.
3. Changes in the Religion of the Adolescent. - The religion of the adolescent is apt to be marked by fervour and earnest conviction, the phenomenon of "conversion" almost constantly occurring during adolescence. The girl looks upon eternal truths from a completely new standpoint, or at any rate with eyes that have been purged and illuminated by the throes of conversion. From a period of great anxiety and doubt she emerges to a time of intense love and devotion, to an eager desire to prove herself worthy, and to offer a sacrifice of the best powers she possesses. Unfortunately for peace of mind, the happy epoch succeeding conversion not unfrequently ends in a dismal time of intellectual doubt and spiritual darkness. Just as the embryonic love of the youthful adolescent leads to a time when the opposite sex is rather an object of dislike than of attraction, so the fervour of early conversion is apt to lead to a time of desolation; but just as the incomplete sex love of early adolescence finds its antitype and fine flower in the later fully developed love of honourable man and woman, so does the too rapturous and uncalculating religious devotion of these early years revive after the period of doubt, transfigured and glorified into the religious conviction and devotion which makes the strength, the joy, and the guiding principle of adult life.
Much depends on the circumstances and people surrounding the adolescent. Her unbounded capacity for hero-worship leads in many instances to a conscious or unconscious copying of parent, guardian, or teacher; and although the ideals of the young are apt to far outpace those of the adult whose days of illusion are over, yet they are probably formed on the same type. One sees this illustrated by generations in the same family holding much the same religious or political opinions and showing the same aptitude for certain professions, games, and pursuits. Much there is in heredity, but probably there is still more in environment.
CHAPTER II.
OUR DUTIES TOWARDS ADOLESCENT GIRLS.
These may be briefly summed up by saying that we have to provide adolescent girls with all things that are necessary for their souls and their bodies, but any such bald and wholesale enunciation of our duty helps but little in clearing one's ideas and in pointing out the actual manner in which we are to perform it.
First, with regard to the bodies of adolescent girls; Their primary needs, just like the primary needs of all living beings, are food, warmth, shelter, exercise and rest, with special care in sickness.
Food. - In spite of the great advance of knowledge in the present day, it is doubtful whether much practical advance has been made in the dietetics of children and adolescents, and it is to be feared that our great schools are especially deficient in this most important respect. Even when the age of childhood is past, young people require a much larger amount of milk than is usually included in their diet sheet. It would be well for them to begin the day with porridge and milk or some such cereal preparation. Coffee or cocoa made with milk should certainly have the preference over tea for breakfast, and in addition to the porridge or other such dish, fish, egg, or bacon, with plenty of bread and butter, should form the morning repast. The midday meal should consist of fresh meat, fish, or poultry, with an abundance of green vegetables and a liberal helping of sweet pudding. The articles of diet which are most deficient in our lists are milk, butter, and sugar. There is an old prejudice against sugar which is quite unfounded so far as the healthy individual is concerned. Cane sugar has recently been proved to be a most valuable muscle food, and when taken in the proper way
One of the phenomena of adolescence is the dawn of the sexual instinct. This frequently develops without the child knowing or understanding what it means. More especially is this true of young girls whose home life has been completely sheltered, and who have not had the advantage, or disadvantage, of that experience of life which comes early to those who live in crowded tenements or amongst the outspoken people of the countryside. The children of the poorer classes have, in a way, too little to learn: they are brought up from babyhood in the midst of all domestic concerns, and the love affairs of their elders are intimately known to them, therefore quite early in adolescence "ilka lassie has her laddie," and although the attraction be short-lived and the affection very superficial, yet it is sufficient to give an added interest to life, and generally leads to an increased care in dress and an increased desire to make the most of whatever good looks the girl may possess. The girl in richer homes is probably much more bewildered by her unwonted sensations and by the attraction she begins to feel towards the society of the opposite sex.
Probably in these days, when there is more intermingling of the sexes, the girl's outlook is franker, and, so far as this is concerned, healthier, than it was forty or fifty years ago. It is very amusing to elders to hear a boy scarcely in his teens talking of "his best girl," or to see the little lass wearing the colour or ornament that her chosen lad admires. It is true that the "best girl" varies from week to week if not from day to day, but this special regard for a member of the opposite sex announces the dawn of a simple sentiment that will, a few years later, blossom out into the real passion which may fix a life's destiny.
The mental and moral changes that occur during the early years of adolescence call for help and sympathy of an even higher order than do the changes in physical structure and function. Some of these changes, such as shyness and reticence, may be the cause of considerable suffering to the girl and a perplexity to her elders, but on the whole they are comparatively easy of comprehension, and are more likely to elicit sympathy and kindness than blame. It is far otherwise with such changes as unseemly laughter, rough manners, and a nameless difference in the girl's manner when in the presence of the other sex. A girl who is usually quiet, modest, and sensible in her behaviour may suddenly become boisterous and self-asserting, there is a great deal of giggling, and altogether a disagreeable transformation which too frequently involves the girl in trouble with her mother or other guardian, and is very frequently harshly judged by the child herself. In proportion as self-discipline has been taught and self-control acquired, these outward manifestations are less marked, but in the case of the great majority of girls there are, at any rate, impulses having their origin in the yet immature and misunderstood sex impulse which cause the young woman herself annoyance and worry although she is as far from understanding their origin as her elders may be. The remedies for these troubles are various. First in order of time and in importance comes a habit of self-control and self-discipline that ought to be coeval with conscious life. Fathers and mothers are themselves to blame if their girl lapses from good behaviour when they have not inculcated ideals of obedience, duty, and self-discipline from babyhood. It seems such a little thing to let the child have its run of the cake-basket and the sweet-box; it is in the eyes of many parents so unimportant whether the little one goes to bed at the appointed time or ten minutes later; they argue that it can make no difference to her welfare in life or to her eternal destiny whether her obedience is prompt and cheerful or grudging and imperfect. One might as well argue that the proper planting of a seed, its regular watering, and the influences of sun and wind make no difference to the life of a tree. We have to bear carefully in mind that those who sow an act reap a habit, who sow a habit reap a character, who sow a character reap a destiny both in this world and in that which is eternal. It is mere selfishness, unconscious, no doubt, but none the less fatal, when parents to suit their own convenience omit to inculcate obedience, self-restraint, habits of order and unselfishness in their children. Youth is the time when the soul is apt to be shaken by sorrow's power and when stormy passions rage. The tiny rill starting from the mountainside can be readily deflected east or west, but the majestic river hastening to the sea is beyond all such arbitrary directions. So it is with the human being: the character and habit are directed easily in infancy, with difficulty during childhood, but they are well-nigh impossible of direction by the time adolescence is established. Those fathers and mothers who desire to have happiness and peace in connection with their adolescent boys and girls must take the trouble to direct them aright during the plastic years of infancy and childhood. All natural instincts implanted in us by Him who knew what was in the heart of man are in themselves right and good, but the exercise of these instincts may be entirely wrong in time or in degree. The sexual instinct, the affinity of boy to girl, the love of adult man and woman, are right and holy when exercised aright, and it is the result of "spoiling" when these good and noble instincts are wrongly exercised. All who love their country, all who love their fellow men, and all who desire that the kingdom of God should come, must surely do everything that is in their power to awaken the fathers and mothers of the land to a sense of their heavy responsibility and of their high privilege. In this we are entirely separated from and higher than the rest of the animal creation, in that on us lies the duty not only of calling into life a new generation of human beings, but also the still higher duty, the still greater privilege and the wider responsibility of bringing up those children to be themselves the worthy parents of the future, the supporters of their country's dignity, and joyful citizens of the household of God.
Another characteristic of adolescence is to be found in gregariousness, or what has been sometimes called the gang spirit . Boys, and to almost as great a degree girls, form themselves into companies or gangs, which frequently possess a high degree of organisation. They elaborate special languages, they have their own form of shorthand, their passwords, their rites and ceremonies. The gang has its elected leader, its officers, its members; and although it is liable to sudden disruption and seldom outlasts a few terms of school-life, each succeeding club or company is for the time being of paramount importance in the estimation of its members. The gang spirit may at times cause trouble and lead to anxiety, but if rightly directed it may be turned to good account. It is the germ of the future capacity to organise men and women into corporate life - the very method by which much public and national work is readily accomplished, but which is impossible to accomplish by individual effort.
3. Changes in the Religion of the Adolescent. - The religion of the adolescent is apt to be marked by fervour and earnest conviction, the phenomenon of "conversion" almost constantly occurring during adolescence. The girl looks upon eternal truths from a completely new standpoint, or at any rate with eyes that have been purged and illuminated by the throes of conversion. From a period of great anxiety and doubt she emerges to a time of intense love and devotion, to an eager desire to prove herself worthy, and to offer a sacrifice of the best powers she possesses. Unfortunately for peace of mind, the happy epoch succeeding conversion not unfrequently ends in a dismal time of intellectual doubt and spiritual darkness. Just as the embryonic love of the youthful adolescent leads to a time when the opposite sex is rather an object of dislike than of attraction, so the fervour of early conversion is apt to lead to a time of desolation; but just as the incomplete sex love of early adolescence finds its antitype and fine flower in the later fully developed love of honourable man and woman, so does the too rapturous and uncalculating religious devotion of these early years revive after the period of doubt, transfigured and glorified into the religious conviction and devotion which makes the strength, the joy, and the guiding principle of adult life.
Much depends on the circumstances and people surrounding the adolescent. Her unbounded capacity for hero-worship leads in many instances to a conscious or unconscious copying of parent, guardian, or teacher; and although the ideals of the young are apt to far outpace those of the adult whose days of illusion are over, yet they are probably formed on the same type. One sees this illustrated by generations in the same family holding much the same religious or political opinions and showing the same aptitude for certain professions, games, and pursuits. Much there is in heredity, but probably there is still more in environment.
CHAPTER II.
OUR DUTIES TOWARDS ADOLESCENT GIRLS.
These may be briefly summed up by saying that we have to provide adolescent girls with all things that are necessary for their souls and their bodies, but any such bald and wholesale enunciation of our duty helps but little in clearing one's ideas and in pointing out the actual manner in which we are to perform it.
First, with regard to the bodies of adolescent girls; Their primary needs, just like the primary needs of all living beings, are food, warmth, shelter, exercise and rest, with special care in sickness.
Food. - In spite of the great advance of knowledge in the present day, it is doubtful whether much practical advance has been made in the dietetics of children and adolescents, and it is to be feared that our great schools are especially deficient in this most important respect. Even when the age of childhood is past, young people require a much larger amount of milk than is usually included in their diet sheet. It would be well for them to begin the day with porridge and milk or some such cereal preparation. Coffee or cocoa made with milk should certainly have the preference over tea for breakfast, and in addition to the porridge or other such dish, fish, egg, or bacon, with plenty of bread and butter, should form the morning repast. The midday meal should consist of fresh meat, fish, or poultry, with an abundance of green vegetables and a liberal helping of sweet pudding. The articles of diet which are most deficient in our lists are milk, butter, and sugar. There is an old prejudice against sugar which is quite unfounded so far as the healthy individual is concerned. Cane sugar has recently been proved to be a most valuable muscle food, and when taken in the proper way
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