Pratikraman: The Key that resolves all Conflicts (Full Version) - Dada Bhagwan (audio ebook reader .TXT) š
- Author: Dada Bhagwan
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After āGnaniā awakens the Self, the kite string stays in hand!
Pratikraman in ignorant state binds less sins;
After Self-vision, with awareness, it is done in the true form!
Wash and wear clothes daily, write account book daily;
When pratikraman done yearly then; why not wash clothes yearly?
Gnani too, after scolding someone, does pratikraman right away;
This is just natural evidence and here, no oneās fault is at play!
And yet He says āisā to what āisā; and āisnātā to what āisnātā;
How can a true Gnani say to what āisā as what āisnātā?
In the Vision the world is flawless but the speech finds the faults;
Gnani Himself does pratikraman for pain caused by truth!
Fault is seen because of fault in the self; purify your vision there;
Or else, kashays will arise, when you fight for relative truth!
Accepted by plaintiff and defendant, is the speech of Vitarags;
Call it open Saraswati; their ego-less words are accepted by all!
Talk that doesnāt include pure Soul is false, thatās for sure;
Pratikraman for āI am Chanduā, a measure of true understanding for sure!
Forcing the medicine on patient, the doctor may appear harsh;
Ailment may get cured or not, do pratikraman for being harsh!
āDadaā is doctor of religion; He swings the whip at the ascetics;
Elegance of Gnaniās silence, flows as compassion towards the wrong!
Having missed non-violent speech, Gnani does pratikraman;
Faulty it is in speech, flawless in His vision!
Tirthankarsā speech is always accepted by all totally and completely;
Fourteenth moon is āAkram Gnaniā, difference in opinion and speech!
Faulty was the perverse vision; āDadaā charged such a speech;
Flawless is todayās vision and yet flows out such a speech!
Guru says, āI am untouchedā but is exposed when called a āfoolā;
He is touched and he reacts, is that religion a gymnastās pool?
Vows-chants-penance and discipline in practice give worldly rewards;
They are not needed for liberation; there, only pratikraman works!
Ascetics should routinely ask for forgiveness an hour a day;
Itās true religion even if it is done in mind and not in person!
True religions are only two, Pratikraman and absence of kashays;
Rest is not necessary, world hasnāt followed āthisā core-religion!
When you follow Gnaniās words, youāll reach liberation-gate;
Go ahead, Dada is responsible for you, donāt miss at any rate!
Insistence is great atikraman, it has ruined the country;
It has poisoned internally; this hatred must be ousted!
They command in Kramic path, donāt steal, lie, or do wrong;
Scriptures shout to follow non-violence, truth, non-theft!
Scriptures people have put away with frown on their face;
Scriptures donāt bring change in life, why should one attach āthisā trouble?
āI want to do it but canātā, one should never sing this song;
Say, āwhy notā firmly and decide repeatedly to perform!
Stealing-lying happened but do pratikraman for that;
Behavior can never change so, understanding you can change!
All the worldās religions are on āI am the bodyā;
Only Akram Vignan is free of āI am the bodyā!
āI want to give upā or āI canāt give upā, both are states of doership;
Are you able to empty your bowels at will? What is the limit of your ability?
If you want to act with doership, ask for energy for sure;
Dadaās āNine Kalamsā change causes, the effect does not!
You are infinite energy; āenergy-lessā how can you ever say?
Pratikraman is also the self-effort that is done in illusory state!
Even saints-devotees in the country are unaware in the spiritual song;
They say āI didā to āIt happensā and say ādo what I sayā to the ātopā!
If you do something wrong, correct it by doing pratikraman;
Itās called illusory self-effort; become a non-doer if you want to be eternal!
You are not the doer of anything; You are only the Knower;
Knower and doer are different, so the action in this life cannot change!
Know the wrong one as wrong; change āhisā opinion;
That verily is the religion of true effort; āseeā and āknowā and make āhimā decide!
āI canāt do, brother, I canātā; you should never say this;
Soulās nature is, you become what You envision!
This matter is very subtle, you canāt resolve without understanding;
Only Gnani can differentiate the realm of the Self and the non-Self!
To reform a boy thief, you canāt punish or beat him up;
Heāll form wrong tuber and opinion to steal will strengthen!
Asking for energy from Dada, āI wonāt steal in this lifetimeā;
Dada will give shelter and pure love; his heart will change!
If youāve stolen, ask for energy; ask for specific energy;
Remedy is change of opinion, absolute humility to God!
āGnaniā has all the remedies and his diagnosis is accurate;
āDada Bhagwanā is the scientist; expose to Him your ailments!
Ask for energy and you shall get it one day, donāt doubt;
Hence He gave Nine Kalams filled with secret of Vignan!
In Akram, donāt see conduct, dispose it all with Gnan;
New adverse internal meditation ceases, old ones are āseenā and cleared!
Spirituality means purifying of chit, impure chit binds karma;
Not hurting any embodied Soul, this pure interaction is religion!
No new karma shall bind the mahatmas of this Akram way;
They clear old karmas and follow five Agnas all day!
When facing sticky karmas, dissolve them with pratikraman;
One life to go with this knowledge that guarantees no new karma!
Do pratikraman as soon as atikraman or attack happens;
Valiance here is wonderful! One enjoys the Absolute Self!
āKramanā created prakruti and Atikraman has expanded it;
Pratikraman diminishes it and Akram Gnan has explained it!
Donāt have a single bad feeling for a thief or a prostitute;
They donāt wish to do bad but are trapped in circumstances!
An ignorant person sees othersā faults, his own faults he can never see;
How can he judge when he is the criminal, the lawyer and the judge!
Even the ignorant person does pratikraman up to a certain degree;
Some proficient and vigilant people have repented and released faults!
After becoming pure Soul, is pratikraman worth doing for him?
In Akram, he has to do this because the other person does get hurt!
Despite doing pratikraman if the other person doesnāt forgive;
Have no impact of this, You shall get freedom from faults!
Opponents of Atikraman make their presence known through pratikraman;
Disagree with faults and get freedom from faulty nature!
All faults are to be settled and they are not āMyā intents;
Pratikraman isnāt necessary here if one can remain that aware!
All the worldly interactions without atikraman are naturally settled;
Pratikraman for atikraman will dispose both the inner and the outer!
True pratikraman is the one that when done reduces faults;
How can there be liberation if there is no reduction in faults?
Pratikraman cleanses and there is no malice in others then;
No divisive difference of minds and intact are the relations with them!
Mind becomes pure and clean as proof of cleansing of sins;
Happiness is evident on the face, and light as a feather you feel!
āChandu, it is your mistakeā when someone says this to you;
Tell Chandu, āChandu, your mistake maybe thereā, hence the rebukeā!
The boss should never see the under-handās faults;
With police, judge or wife, why does he remain so meek?
Delay in doing pratikraman, do pratikraman for that too;
Mind wanders during Arati or Vidhi, for this inertia too!
To err is human nature, the way to be free from this err;
Only the Gnani shows it, āDo pratikraman, O, lucky oneā!
Cause of fault is interference of the self; others have no concern;
The one who pays heed, stops the faults and binds no karma!
Akram Gnan manifests pragnya; pratikraman is automatic;
His state is free from abhorrence, like God, who has no egoism!
āNo hurtā is Lord Mahavirās word, do pratikraman for āhurtingā;
You should get resolution or disposal; this life isnāt for fighting!
No such vision of faults is with Kramic path Gnani;
Look at the awareness of the one on Akram path; pratikraman is at every step!
Pratikraman is not needed if good qualities are seen in others;
Good behavior with them is the only inner intent of ours!
Egoism supports selfās faults and takes the side of the self;
Even the great sages are seen wedded to the egoism!
When the prices go up in business and customer is unhappy;
Donāt risk Self-realization; see the doer to be the āVyavasthitā!
How has Dada placed us in Akram state while doing all our karma?
āVyavasthitā controls this life and yet pratikraman frees from karma!
Look at Akramās ultimate principle, it follows not the intellect;
It answers from all angles and brings the fool on the path!
If the black-marketer of this time understands āVyavasthitā;
Pratikraman is his solution and dissolution of prakruti follows!
If the ignorant one charges interest, he will become a cruel person;
Self-realized one will do pratikraman here and clean this stain!
Doing creditorās pratikraman, sends him positive effect;
Doing raag-dwesh or fighting binds āextra itemsā!
Faults of getting angry, stealing, dishonesty and immorality;
Scolding and objecting; pratikraman cleans this slate!
When dismissed by the boss, if he stays in pure Soul;
Even a death sentence wonāt bind; the judge is simply doing the job!
Due to senseless egoism, one allows a scorpion to bite;
āGnaniā will do itsā pratikraman and put it aside!
On seeing someone aversion arises, understand that it is the enmity from the past;
You should do pratikraman for it and get freed from dislike or hatred!
Clashes between husband and wife, and the in-laws are unsettled account;
Do their pratikraman as well; they are the connections of the relative self!
This world is a place to pay off accounts of karma;
āAkramā says do pratikraman to be free from karma!
Pratikraman improves relations and additional loss wonāt be there;
Echoes from others will arise or else India-Pakistan like war will be there!
When there is insult or loss of faith, cleansing removes the faults;
Cleansing must be done
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