Pratikraman: The Key that resolves all Conflicts (Full Version) - Dada Bhagwan (audio ebook reader .TXT) š
- Author: Dada Bhagwan
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Go on doing pratikraman, sticky karma will be lighter;
Result of pouring lead in the ears, Mahavir had to suffer!
Wherever violence was done, mosquitoes or bedbugs were killed;
Place their Souls before you and repent, then you will be freed!!
Always keep the inner intent to save all living beings;
They may be saved or not, you will be saved from the risks!
Spray chemicals in the farm or cut the grass or tender shoots;
Repent for doing this even if you have to do it again!
Pray to God everyday heartily for about ten minutes;
From whence befall upon me; business involving violence!
If intent is for total non-violence, karmaās account wonāt bind;
Pratikraman frees from revenge, violence, attachment-abhorrence!
Freedom from all kinds of enmity is attained with pratikraman;
The other person may free you or not, now āhe isā responsible!
Do pratikraman for old faults and those faults are then disposed off;
When thereās no new karma drawn, whereās the question of the bond?
Past is gone forever and your future is in āVyavasthitāsā hands;
Remain in present all the time and hold on to āGnaniāsā talks!
What do you do if fireworks blast off? Let the big ones go off;
Do pratikraman for bomb-like attacks; their impact will fizzle off!
If atikraman gets started while you do pratikraman;
Wash it patiently; youāll never run out of this āsoapā!
It is improper to form even a single wrong thought about the enemy;
He is under the realm of unfolding karma; and one who is alert will be free!
Lord Parshvanath had to pay off enmityās debt over ten life times;
Enmity is disposed with equanimity with awareness of Akram Vignan!
Pure Soul has manifested, now, do Self-effort valiance;
Uproot spiritual blockades and opinions, and do their pratikraman!
Relative self forms opinions; direct light of the Self uproots them;
Call the opinions as incorrect and do divisions to uproot them!
Opinions are effective and cause others to have dislike for you;
That inevitably gives result by keeping you away from the Self!
Getting what you like or dislike depends on credit or debit karma;
See Self in the evidentiary nimits; pudgal is alien, under the realm of the non-Self!
Pratikraman frees from opinions, thereās no approval in action;
Circumstances made him a thief; in your heart hold no accusation!
Freedom from opinions, is freedom from the root of faults;
Your previous protection of faults is why they had carried on!
Freedom from opinions means, parmanus have purified;
They donāt bind anymore and thus get pure; if they bind karma, they become mixed!
Pudgalās parmanus say, āyou had become greedy for us;
Youāve become pure Soul now, so you have to now purify us!ā
By doing pratikraman, you will be the opponent of opinions;
Youāll see the relative as flawless and youāll see the real as pure!
In the morning, say five times, āI will not be involved in sexuality;ā
Say this with same level of focused awareness as when counting money!
Bondage of karma these days may send one to animal from human state;
From five senses to one sense, beware now and reach Liberation state!
Now you have Akram Gnan, uproot all the veils;
Be alert at every moment and finally be done with sexuality!
Own fault is not seen, thereās intoxication of sexuality all day;
Sexualityās blockade is great; never it allows freedom any day!
Sexual thought upon seeing, know the secret of this event;
Illusory attachment filled in past life, brings on the circumstance says our Gnan!
The mind shows phases then according to charged moha;
Do repeated pratikraman, it will uproot sexualityās tuber!
Continue cleansing the impurities with remorse till the end;
Cleansing shall exhaust them; clear and distinct Self-experience is next!
Sexualityās seed, once sown, shall take form, then end;
Cleansing before it takes root will make it insignificant!
Only if both have sexual fever, should they take the medicine;
To exert pressure or to beg for it is considered as forgery!
Sexualityās inner blockade is reason for wandering life after life;
Change opinion of pleasure in sex, pratikraman is the remedy!
Vow to have one wife in this time is the boon for celibacy;
If for another woman, you donāt spend the mind uselessly!
The ascetics will not see a womanās face, there, who is at fault?
Whose womb were you born from? Find it out and kill that fault!
Mindās restlessness ends, celibacy contains the mind;
Self-realization conquers the world, not just the mind!
Gnaniās energyful words and your strong resolve;
You can be in brahmacharya, whether married or not!
With Akram-Gnan, if one succeeds in celibacy;
Heāll be king of kings and the world will bow to him!
Win over sexuality, be alert, do pratikraman at every moment;
Stick to vows, do Samayik; these purify mind, speech and body!
The result of illicit sexuality is the attainment of animal state;
Pratikraman and strong resolve, freedom from it you can get!
Caught up in greed or temptation, keep on doing pratikraman;
Only strong obedience of Agna will break this veil!
Every act of Dada is for our Gnan advancement;
Cut off the relative self; now prevail in Self-Gnan!
At final boundary of Atikraman, Vasudevas and Prativasudevas;
Suffer in the seventh hell, others arenāt capable to reach there!
To improve the spoiled game; donāt spoil intent anywhere;
Do pratikraman for the spoiled; thatās how āeternalā youāll get!
Telling a lie is karmaās result; intent there, is karma-bondage;
Hence, do repentance here and your opinions you will change!
After the opinion about lying is gone, you are not responsible at all;
Lying then is karma-result; remember that it too will give result!
In relative religion, one āhas to doā pratikraman for the wrong;
āKnower-Seerā in real religion, pratikraman āhappensā for the wrong!
Whole life, do one thing only, see what āChanduā is doing;
Dispose off good and bad, evacuate shop, do no new filling!
If your speech causes pain to others, do pratikraman instantly;
Decide to be in Agna, know speech is of the non-Selfās and under itsā realm!
You make a suggestion and show different opinion;
Lying for the Self, know it as the great truth!
Dada has declared to the world that worldly interaction is mandatory;
āVyavasthitā controls interactions but pratikraman is voluntary!
Ask for forgiveness in every way, in person or with soft eyes;
If the other person hurts you, stop bowing down to him!
In suggesting, your purpose is pure but the others get hurt;
Do pratikraman for ānot knowing how to say it properlyā!
Others should feel no pain; such should be your speech;
Interactions should be dramatic; or else you have to clean!
For making fun, jest, ājokeā; one has to do pratikraman;
Otherwise, Gnaniās speech, His ātape-recordā is less clear!
When an intelligent person makes fun of the less intelligent;
It is misuse of the light and ends up as punishment of the self!
If something wrong comes out in speech or in oneās inner intent;
Others tape this instantly, doing pratikraman here is correct!
By doing pratikraman, your speech will improve in this lifetime;
Dadaās speech became acceptable to all, after his interactions purified!
Instead of feeling remorse keep heightened awareness;
Veils that obstruct on the way, remove them with pratikraman!
āThisā Satsangās poison is better than the nectar of outside world interaction;
Here, quarrel or fight; yet thereās Liberation, by doing huge pratikraman!
If you canāt come near Dada, feel the regret and do pratikraman at that time;
Flush out the worries and raag-dwesh and remember Dada all the time!
If an ant is swept away in urine, Dada does pratikraman;
Reading of a book without performing due rites; that is a mistake!
Even though helpful for all, if two people were made to separate;
Benevolence for the ignorant, yet you have to do itsā pratikraman!
If pratikraman does not happen, it is prakrutiās fault;
It isnāt obstruction karma; keep intent of āseeingā with heightened energy!
To cleanse sticky karma use the soap according to the stickiness;
Exert extra energy then there will be a strong Knower-Seer state!
For the burden of old mistakes, no choice but to wash them off;
Do pratikraman, clean relative-self; itās Dadaās only treatment!
Sit down for one hour daily to do sticky fileās pratikraman;
Heāll be milder, heāll turn around and thereāll be definite change!
Resolution after repentance, is the best form of purification;
Decision that āI wonāt do it againā is God Mahavir given resolution!
Youāve to only form inner intent to dispose with equanimity;
Whether the disposal may occur or not, that is natureās authority!
Sticky karmas of file number one are disposed off just by āseeingā;
No need for pratikraman there, Akram Gnanās remedy is simple!
Only the guilty one commits a crime, a judge shouldnāt take responsibility;
Chandulal makes the mistakes and pratikraman is also his responsibility!
After attaining Akram Gnan, when does the reservoir get empty?
After eleven to fourteen years, then, no more kashay remain!
Interference happens rarely, death likewise is a rare event;
āFutureā is not under vyavasthit, āwhat has happenedā is vyavasthit!
When horrible karma unfold, if Gnan of āvyavasthitā is present;
If You āseeā what is happening, then, pratikraman is not required!
Call it true pratikraman that āspeaks upā on the third day;
Attraction towards us, even Dada Himself will lay!
Pratikraman done for the dead reaches the immortal Soul within;
Our puzzles are solved, when we think- āno one ever diesā!
In opposition through speech and body against anyone;
Total energy wonāt manifest even if the mind is antagonistic!
See thoughts in mind, keep them separate and they will be gone;
If someone was hurt by thoughts, pratikraman for it must be done!
If your inner intent is bad for the other or his for yourself;
Donāt look for the reason why; go to the path of pratikraman!
Vitarag you will be, when with a clean mind, you go through what you donāt like;
Do pratikraman when it spoils and ask here for the energy to purify!
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