Indian Ghost Stories - S. Mukerji (finding audrey .txt) 📗

"Can'st thou not minister to a mind diseased, Pluck from the memory a rooted sorrow, Raze out the written troubles of the brain, And with some sweet oblivious antidote, Cleanse the stuff'd bosom of that perilous stuff, Which weighs upon the heart?"

This was what we read.

The student was then asked to produce his paper and on it was the identical quotation.

Then the hypnotist asked us to remove our hands from the top of the teapoy. The hypnotist did the same thing and said "The Spirit has gone."

We all stared at each other in mute surprise.

Afterwards we organized a big show for the benefit of the hypnotist, and that was a grand success.

Lots of strange phenomena were shown to us which are too numerous to mention. The fellows who had sat on the floor watching whether or not it was the hypnotist who was kicking at the teapoy-leg assured us that he was not.

The strange feats of this man, (hypnotist astrologer and thought-reader all rolled into one) have ever since remained an insoluble mystery.

THE MESSENGER OF DEATH.

We have often been told how some of us receive in an unlooked-for manner an intimation of death some time before that incident does actually occur.

The late Mr. W.T. Stead, for instance, before he sailed for America in the Titanic had made his will and given his friends clearly to understand that he would see England no more.

Others have also had such occult premonitions, so to say, a few days, and sometimes weeks, before their death.

We also know a number of cases in which people have received similar intimation of the approaching death of a near relation or a dear friend who, in most cases, lives at a distance.

There is a well-known family in England (one of the peers of the realm) in whose case previous intimation of death comes in a peculiar form. Generally when the family is at dinner a carriage is heard to drive up to the portico. Everybody thinks it is some absent guest who has arrived late and my lord or my lady gets up to see who it is. Then when the hall door is opened it is seen that there is no carriage at all. This is a sure indication of an impending death in the family.

I know another very peculiar instance. A certain gentleman in Bengal died leaving four sons and a widow. The youngest was about 5 years old. These children used to live with their mother in the family residence under the guardianship of their uncle.

One night the widow had a peculiar dream. It seemed to her that her husband had returned from a long journey for an hour or so and was going away again. Of course, in her dream the lady forgot all about her widowhood.

Before his departure the husband proposed that she should allow him to take one of the sons with him and she might keep the rest.

The widow readily agreed and it was settled that the youngest but one should go with the husband. The boy was called, and he very willingly agreed to go with his father. The mother gave him a last hug and kiss and passed him on to the father who carried him away.

The next moment the widow woke. She remembered every particular of the dream. A cold sweat stood on her forehead when she comprehended what she had done.

The boy died the next morning. When she told me the story she said that the only consolation that she had was that the child was safe with his father. A very poor consolation indeed!

Now this is a peculiar story told in a peculiar fashion; but I know one or two wonderful stories which are more peculiar still.

It is a custom in certain families in Bengal that in connection with the Durga pooja black-male goats are offered as a sacrifice.

In certain other families strictly vegetarian offerings are made.

The mode of sacrificing the goat is well known to some readers, and will not interest those who do not know the custom. The fact remains that millions of goats are sacrificed all over Bengal during the three days of the Durga pooja and on the Shyama pooja night, (i.e. Diwali or Dipavali).

There is however nothing ominous in all this, except when the "sacrificial sword" fails to sever the head of the goat from the trunk at one deadly stroke. As this bodes ill the householder to appease the deity, to whose wrath such failure is imputed, sacrifices another goat then and there and further offers to do penance by sacrificing double the number of goats next year.

But what is more pertinent to the subject I am dealing with is the sacrificing of goats under peculiar circumstances. Thus when an epidemic (such as cholera, small pox and now probably plague) breaks out in a village in Bengal all the principal residents of the place in order to propitiate the deity to whose curse or ire the visitation is supposed to be due, raise a sufficient amount by subscription for worshipping the irate Goddess. The black he-goat that is offered as a sacrifice on such an occasion is not actually slain, but being besmeared with "Sindur" (red oxide of mercury) and generally having one of the ears cropped or bored is let loose, i.e. allowed to roam about until clandestinely passed on to some neighbouring village to which, the goat is credited with the virtue of transferring the epidemic from the village originally infected. The goats thus marked are not looked upon with particular favour in the villages. They are generally not ill-treated by the villagers, and when they eat up the cabbages, etc. all that the poor villagers can do is to curse them and drive them away—but they return as soon as the poor owner of the garden has moved away. Such goats become, in consequence, very bold and give a lot of trouble.

When, therefore, such a billy-goat appears in a village what the villagers generally do is to hire a boat, carry the goat a long distance along the river, say 20 or 25 miles and leave him there. Now the villagers of the place where such a goat is left play the same trick, so it sometimes happens that the goat comes back after a week or so.

Once it so happened that a dedicated goat made his unwelcome appearance in a certain village in Bengal.

The villagers hired a boat and carried him about 20 miles up the river and left him there. The goat came back after a week. Then they left him at a place 20 miles down the river and he came back again. Afterwards they took the goat 50 miles up and down the river but each time the goat returned like the proverbial bad penny.

After trying all kinds of tricks in their attempt to get rid of the goat the villagers became desperate. So a few hot-headed young men of the village in an evil hour decided to kill the goat. Instead of killing the goat quietly (as probably they should have done) and throwing the body into the river, they organised a grand feast and ate the flesh of the dedicated goat.

Within 24 hours of the dinner each one of them who had taken part in it was attacked with cholera of a most virulent type and within another 24 hours every one of them was dead. Medical and scientific experts were called in from Calcutta to explain the cause of the calamity, but no definite results were obtained from these investigations. One thing, however, was certain. There was no poison of any kind in the food.

The cause of the death of about 30 young men remains a mystery.

This was retribution with a vengeance and the writer does not see the justice of the divine providence in this particular case.

In another village the visit of the messenger of death was also marked in a peculiar fashion.

Two men one tall and the other short, the tall man carrying a lantern, are seen to enter the house of one of the villagers; and the next morning there is a death in the house which they entered.

When, for the first time, these two mysterious individuals were seen to enter a house an alarm of thieves was raised. The house was searched but no trace of any stranger was found in the house. The poor villager who had given the alarm was publicly scolded for his folly after the fruitless search, for thinking that thieves would come with a lighted lantern. But that poor man had mentioned the lighted lantern before the search commenced and nobody had thought that fact "absurd" at that time.

Since that date a number of people has seen these messengers of death enter the houses of several persons, and whenever they enter a house a death takes place in that house within the next 24 hours.

Some of the witnesses who have seen these messengers of death are too cautious and too respectable to be