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their subject. When, as is very often the case, the Line of Head is forked (3-3, Plate II.), also when joined and when these forked lines are equal to one another, especially in cases where the Line of Head is joined to the Line of Life showing the sensitive temperament, this forked mark often indicates a certain want of decision. The subject is inclined to balance too much between the two qualities of brain, the practical and the imaginative. As to what they should do for the best, in such cases it is always wise to advise the subject to act according to first impulse either in dealing with practical or imaginative things. By so doing they employ, as it were, the intuition of the brain, and by using it do not waver and vacillate by too much reasoning over the question or endeavouring to see both sides of it at once. When the sloping Line of Head has a gentle curve downwards towards the Mount of the Moon (1-1, Plate II.), distinct control over the imagination is indicated. The student will then know that the subject simply uses his imagination when he wishes to do so instead of being controlled by it. But the contrary is the case when the line bends too far down this Mount (4-4, Plate II.). In this case the subject is the slave of his imagination and generally does erratic and peculiar things or can only work in moods of the moment. People of this latter class seldom, if ever, produce the great results in the world of art or imagination as do those who have the line simply curving downwards into this Mount.

Plate II. THE LINE OF HEAD JOINED TO THE LINE OF LIFE AND ITS TERMINATIONS.

When the Line of the Head bends completely down and turns with a curve, as it were, under the base of the Mount of Luna (5-5, Plate II.), the tendency is to extreme morbid imaginings and such extreme sensitiveness, that people on whose hands it is found generally separate themselves from the rest of their fellows, and either retire from the world altogether and live a solitary life or else make their exit by the gate of suicide. The latter is, in fact, generally the ending of such lives. Their extreme sensitiveness evidently renders life for them almost unbearable. But this formation must not be confounded with the Line of Head curving downwards through the upper part of the Mount (4-4, Plate II.). In this latter case, it can even descend as far down as the wrist itself, and, unless it has an island or star at the end of the line, there is not the danger of suicide. In all such cases, however, there is extreme imagination, extreme sensibility, and a tendency to melancholy and morbidness, but there is no indication of the brain breaking down under strain as there is in the other case of what is known as the distinct tendency for self-murder.

THE LINE OF HEAD SEPARATED FROM THE LINE OF LIFE

The Line of Head is more frequently found connected with than separated from the Line of Life. When the space is not very wide (3-3, Plate I.), it is an excellent mark to have, giving independence of thought, quickness of judgment, and a certain mental daring that is invaluable in fighting the battle of life. When the Line of Head is at the same time lying fairly straight across the palm, such individuals have an immense power over others, but their capabilities are always more distinctly shown if they should in any form go in for some kind of public life. People possessing this mark are rather less "hard students" than those with the Line of Head and Line of Life joined together, but they have such brilliancy and quickness of thought that they seem to see in a flash that which takes the other class hard work to attain. But these people with the "open Line of Head" must, above all things, have purpose in their life. Without purpose they are rather like a ship drifting on an idle sea. They may spend their life in an aimless way unless "the call" comes to them or the tide of ambition turns their way and carries them onward.

Plate III. THE LINE OF HEAD SEPARATED FROM THE LINE OF LIFE.

The same class of line but sloping is the more uncertain of the two characters, because the person is still more inclined to work only by moods. If the mood or the desire does not come, such people, although always brilliant and clever, may often waste their lives doing nothing.

Those people with the Line of Head "open" and ascending slightly upwards towards or on to the Mental Mount of Mars (3-3, Plate III.), are self-appointed leaders, organizers of any public movement. They will sacrifice everything, home, affection, and all ties for what they believe is their public duty in connection with the work that they have undertaken.

The Line of Head very open and separate from the Line of Life denotes a character with too little caution or sensitiveness (4-4, Plate III.). The subject will go to the opposite extreme of him with the Line of Head and Line of Life joined. When the space is very wide it denotes excessive impetuosity and lack of continuity of purpose, a person who pushes himself forward on all occasions, a great desire for notoriety and one continually changing his plans as far as the world is concerned. When this line is excessively open or separate from the Line of Life, the brain seems to be an extremely excitable one. The subject suffers greatly from excessive blood to the head, mental hysteria, sleeplessness, and all things that affect the brain. If the Line of Head is badly formed with islands, or a broad line with breaks and hair lines (1-1, Plate IV.), it is just as much a mark of another form of insanity as the Line of Head curving downwards at the wrist, but with the line mentioned the type is inclined to be morbid with a tendency to suicide.

This other Line of Head with islands indicates the character that will be more likely to be excitable and fly into a temper and kill other people. A Line of Head not too widely separated and either one end of it commencing on the Mount of Jupiter, or with its main branch from the Mount of Jupiter (4-4, Plate III.), is one of the most brilliant marks of all. The student must, however, carefully establish this difference of the Line of Head in his own mind, as well as the termination or the ending of this line. Once he has these two points firmly established, he has gained the great keynote to this subject. When once this part is mastered, he has a sure foundation to work on.

My next remarks will relate to the minor marks and their meaning, and to islands or breaks on or in the Line of Head.

THE LINE OF HEAD AND ITS SECONDARY SIGNS

What are known as "islands" in the Line of Head are very important, especially if they are considered both in relation to the age at which they occur, and also in relation to the mentality itself.

In the first place the principal rule the student must bear in mind is, that islands must be considered as showing a weakness in any line wherever they may be found, and are to be considered unfortunate signs.

On the Line of Head when found in the form of a continuous chain (1-1, Plate IV.), all through the line, they denote mental weakness, but generally produced by ill-health which more immediately affects the brain.

Such mental weakness or "brain illness," if found with nails showing very small "moons" or none at all, denotes an anæmic condition of the blood that affects the brain, a low condition of vitality and bad circulation, which seems to starve the brain of blood and prevents such people from making any continuous effort in regard to study or will power, and causes them to act in an erratic fashion.

If at the same time the Line of Head is seen placed very high on the hand, this sign is worse still in its meaning, and such subjects are inclined to be "half mad" in periods.

When the Line of Head is widely separated from the Line of Life, then this chain formation of islands is still more accentuated and more difficult to cure. Such subjects have periods of mental excitability which it seems impossible for them to control, and in such moments they are liable to fly off at a tangent and commit mad or rash acts, but acts generally dangerous to other people.

When, however, the Line of Head is very sloping (2-2, Plate IV.), with this formation of islands the subject is inclined to have fits of depression and melancholy, during which he is likely to shrink away from people or make an attempt against his own life. "Suicide while temporarily insane" is the verdict of the jury in such cases.

Plate IV. ISLANDS ON THE LINE OF HEAD.

Another important point of consideration in relation to the islands in the Line of Head, is to note their position on the line itself, or under what finger they make their appearance. When these islands are found at the commencement of the line under the first finger or Mount of Jupiter (3, Plate IV.), it will be found that the subject in early life was delicate mentally, and displayed no energy of will; no desire to study, was listless and without ambition.

Under the second finger on the Mount of Saturn (4, Plate IV.), the subject, on the contrary, is inclined to suffer from severe headaches, morbidness, melancholy, and a tendency for inflammation, especially at the base of the head.

If the line looks weak or frays into little hair lines from this point out, it shows that the subject will never recover thoroughly from this malady.

Under the third finger, the Mount of Sun (5, Plate IV.), an island shows a very curious fact, namely that the person is inclined to suffer from weakness of the eyes and short-sight. If many of these islands are marked it generally foreshadows a still greater tendency to blindness and weakness of the sight.

Islands under the fourth finger, the Mount of Mercury (6, Plate IV.), and the extremity of the Head Line denote weakness of the brain in old age, and a highly nervous worrying disposition. If very badly marked they denote that in the latter part of life the subject may be disposed to insanity proceeding from a worrying disposition, and often from the overstraining of the mental faculties. It will thus be seen that every portion of this remarkable line may be divided into sections to obtain marvellous detail in making predictions for the future.

This line can further be divided, showing with considerable clearness the ages at which troubles or changes in the mentality may be expected.

Under the first finger the period of the life indicated is the first 21 years, the second period contains another section of

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