Eight Years' Wanderings in Ceylon - Sir Samuel White Baker (ready player one ebook .txt) 📗

bitter adds to its nauseating flavor. I have seen the exhausted coolies spread their dirty cloths on the surface, and form them into filters by sucking the water through them. Oh for a glass of Newera Ellia water, the purest and best that ever flows, as it sparkles out of the rocks on the mountain-tops! what pleasure so perfect as a long, deep and undisturbed draught of such cold, clear nectar when the throat is parched with unquenchable thirst!

In some parts of Ceylon, especially in the neighborhood of the coast, where the land is flat and sandy, the water is always brackish, even during the rainy season, and in the dry months it is undrinkable.

The natives then make use of a berry for cleansing it and precipitating the impurities. II know the shrub and the berry well, but it has no English denomination. The berries are about the size of a very large pea, and grow in clusters of from ten to fifteen together, and one berry is said to be sufficient to cleanse a gallon of water. The method of using them is curious, although simple. The vessel which is intended to contain the water, which is generally an earthen chatty, is well rubbed in the inside with a berry until the latter, which is of a horny consistency, like vegetable ivory, is completely worn away. The chatty is then filled with the muddy water, and allowed to stand for about an hour or more, until all the impurities have precipitated to the bottom and the water remains clear.

I have constantly used this berry, but I certainly cannot say that the water has ever been rendered perfectly clear; it has been vastly improved, and what was totally undrinkable before has been rendered fit for use; but it has at the best been only comparatively good; and although the berry has produced a decided effect, the native accounts of its properties are greatly exaggerated.

During the prolonged droughts, many rivers of considerable magnitude are completely exhausted, and nothing remains but a dry bed of said between lofty banks. At these seasons the elephants, being hard pressed for water, make use of their wonderful instinct by digging holes in the dry sand of the river's bed; this they perform with the horny toes of their fore feet, and frequently work to a depth of three feet before they discover the liquid treasure beneath. This process of well-digging almost oversteps the boundaries of instinct and strongly, savors of reason, the two powers being so nearly connected that it is difficult in some cases to define the distinction. There are so many interesting cases of the wonderful display of both these attributes in animals, that I shall notice some features of this subject in a separate chapter.


CHAPTER IX.


Instinct and Reason--Tailor Birds and Grosbeaks--The White Ant--Black Ants at War--Wanderoo Monkeys--Habits of Elephants--Elephants in the Lake--Herd of Elephants Bathing--Elephant-shooting--The Rencontre--The Charge--Caught by the Tail--Horse Gored by a Buffalo--Sagacity of Dogs--"Bluebeard"--His Hunt--A True Hound.


There can be no doubt that man is not the only animal endowed with reasoning powers: he possesses that faculty to an immense extent, but although the amount of the same power possessed by animals may be infinitely small, nevertheless it is their share of reason, which they occasionally use apart from mere instinct.

Although instinct and reason appear to be closely allied, they are easily separated and defined.

Instinct is the faculty with which Nature has endowed all animals for the preservation and continuation of their own species. This is accordingly exhibited in various features, as circumstances may call forth the operation of the power; but so wonderful are the attributes of Nature that the details of her arrangements throughout the animal and insect creation give to every class an amount of sense which in many instances surmounts the narrow bounds of simple instinct.

The great characteristic of sheer instinct is its want of progression; it never increases, never improves. It is possessed now in the nineteenth century by every race of living creatures in no larger proportion than was bestowed upon them at the creation.

In general, knowledge increases like a rolling snowball; a certain amount forms a base for extra improvement, and upon successive foundations of increasing altitude the eminence has been attained of the present era. This is the effect of "reason;" but "instinct," although beautiful in its original construction, remains, like the blossom of a tree, ever the same--a limited effect produced by a given cause; an unchangeable law of Nature that certain living beings shall perform certain functions which require a certain amount of intelligence; this amount is supplied by Nature for the performance of the duties required; this is instinct.

Thus, according to the requirements necessitated by the habits of certain living creatures to an equivalent amount is their share of instinct. Reason differs from instinct as combining the effects of thought and reflection; this being a proof of consideration, while instinct is simply a direct emanation from the brain, confined to an impulse.

In our observations of Nature, especially in tropical countries, we see numberless exemplifications of these powers, in some of which the efforts of common instinct halt upon the extreme boundary and have almost a tinge of reason.

What can be more curious than the nest of the tailor-bird--a selection of tough leaves neatly sewn one over the other to form a waterproof exterior to the comfortable little dwelling within? Where does the needle and thread come from? The first is the delicate bill of the bird itself, and the latter is the strong fibre of the bark of a tree, with which the bird sews every leaf, lapping one over the other in the same manner that slates are laid upon a roof.

Nevertheless this is simple instinct; the tailor-bird in the days of Adam constructed her nest in a similar manner, which will be continued without improvement till the end of time.

The grosbeak almost rivals the tailor-bird in the beautiful formation of its nest. These birds build in company, twenty or thirty nests being common upon one tree. Their apparent intention in the peculiar construction of their nests is to avoid the attacks of snakes and lizards. These nests are about two feet long, composed of beautifully woven grass, shaped like an elongated pear. They are attached like fruit to the extreme end of a stalk or branch, from which they wave to and fro in the wind, as though hung out to dry. The bird enters at a funnel-like aperture in the bottom, and by this arrangement the young are effectually protected from reptiles.

All nests, whether of birds or insects, are particularly interesting, as they explain the domestic habits of the occupants; but, however wonderful the arrangement and the beauty of the work as exhibited among birds, bees, wasps, etc., still it is the simple effect of instinct on the principle that they never vary.

The white ant--that grand destroyer of all timber--always works under cover; he builds as he progresses in his work of destruction, and runs a long gallery of fine clay in the direction of his operations; beneath this his devastation proceeds until he has penetrated to the interior of the beam, the centre of which he entirely demolishes, leaving a thin shell in the form of the original log encrusted over the exterior with numerous galleries.

There is less interest in the habits of these destructive wretches than in all other of the ant tribe; they build stupendous nests, it is true, but their interior economy is less active and thrifty than that of many other species of ants, among which there is a greater appearance of the display of reasoning powers than in most animals of a superior class.

On a fine sunny morning it is not uncommon, to see ants busily engaged in bringing out all the eggs from the nest and laying them in the sun until they become thoroughly warmed, after which they carry them all back again and lay them in their respective places. This looks very like a power of reasoning, as it is decidedly beyond instinct. If they were to carry out the eggs every morning, wet or dry, it would be an effort of instinct to the detriment of the eggs; but as the weather is uncertain, it is an effort of reason on the part of the ants to bring out the eggs to the sun, especially as it is not an every-day occurrence, even in fine weather.

In Mauritius, the negroes have a custom of turning the reasoning powers of the large black ant to advantage.

White ants are frequently seen passing in and out of a small hole from underneath a building, in which case their ravages could only be prevented by taking up the flooring and destroying the nest.

The negroes avoid this by their knowledge of the habits of the black ant, who is a sworn enemy to the white.

They accordingly pour a little treacle on the ground within a yard of the hole occupied by the white ants. The smell of the treacle shortly attracts some of the black species, who, on their arrival are not long in observing their old enemies passing in and out of the hole. Some of them leave the treacle; these are evidently messengers, as in the course of the day a whole army of black ants will be seen advancing, in a narrow line of many yards in length, to storm the stronghold of the white ants. They enter the hole, and they destroy every white ant in the building. Resistance there can be none, as the plethoric, slow-going white ant is as a mouse to a cat in the encounter with his active enemy, added to which the black ant is furnished with a most venomous sting, in addition to a powerful pair of mandibles. I have seen the black ants returning from their work of destruction, each carrying a slaughtered white ant in his mouth, which he devours at leisure. This is again a decided effort of reason, as the black ant arrives at the treacle without a thought of the white ant in his mind, but, upon seeing his antagonist, he despatches messengers for reinforcements, who eventually bring up the army to the "rendezvous."

Numerous instances might be cited of the presence of reasoning powers among the insect classes, but this faculty becomes of increased interest when seen in the larger animals.

Education is both a proof and a promoter of reason in all animals. This removes them from their natural or instinctive position, and brings forth the full development of the mental powers. This is exhibited in the performance of well-trained dogs, especially among pointers and setters. Again, in the feats performed by educated animals in the circus, where the elephant has lately endeavored to prove a want of common sense by standing on his head. Nevertheless, however absurd the trick, which man may teach the animal to perform, the very fact of their performance substantiates an amount of reason in the animal.

Monkeys, elephants and dogs are naturally endowed with a larger share of the reasoning power than other animals, which is frequently increased to a wonderful extent by education. The former, even in their wild state, are so little inferior to some natives, either in their habits or appearance, that I should feel some reluctance in denying them an almost equal share of reason; the want Of speech certainly places them below the Veddahs, but the monkeys, on the other hand, might assert