Six Months in Mexico - Nellie Bly (best e book reader for android .TXT) 📗

I give his stories for what they are worth; I did not investigate to prove their truth.

“We do not think much of the people who come here to write us up,” the conductor said one day, “for they never tell the truth. One woman who came down here to make herself famous pressed me one day for a story. I told her that out in the country the natives roasted whole hogs, heads and all, without cleaning, and so served them on the table. She jotted it down as a rare item.”

“If you tell strangers untruths about your own land can you complain, then, that the same strangers misrepresent it?” asked my little mother, quietly.

The conductor flushed, and said he had not thought of it in that light before.

While yet a day’s travel distant from the city of Mexico, tomatoes and strawberries were procurable. It was January. The venders were quite up to the tricks of the hucksters in the States. In a small basket they place cabbage leaves and two or three pebbles to give weight; then the top is covered with strawberries so deftly that even the smartest purchaser thinks he is getting a bargain for twenty-five cents.

At larger towns a change for the better was noticeable in the clothing of the people. The most fashionable dress for the Mexican Indian was white muslin panteloons, twice as wide as those worn by the dudes last summer;

* Pronounced Che-wa-wa.

a serape, as often cotton as wool, wrapped around the shoulders; a straw sombrero, and sometimes leather sandals bound to the feet with leather cords.

The women wear loose sleeveless waists with a straight piece of cloth pinned around them for skirts, and the habitual rebozo wrapped about the head and holding the equally habitual baby. No difference how cold or warm the day, nor how scant the lower garments, the serape and rebozo are never laid aside, and none seem too poor to own one. Apparently the natives do not believe much in standing, for the moment they stop walking they “hunker” down on the ground.

Never once during the three days did we think of getting tired, and it was with a little regret mingled with a desire to see more, that we knew when we awoke in the morning we would be in the City of Mexico.

CHAPTER IV.

THE CITY OF MEXICO.

“THE City of Mexico,” they had called. We got off, but we saw no city. We soon learned that the train did not go further, and that we would have to take a carriage to convey us the rest of the way.

Carriages lined the entrance to the station, and the cab-men were, apparently from their actions, just like those of the States. When they procure a permit for a carriage in Mexico, it is graded and marked. A first-class carriage carries a white flag, a second-class a blue flag, and a third-class a red flag. The prices are respectively, per hour: one dollar, seventy-five cents, and fifty cents. This is meant for a protection to travelers, but the drivers are very cunning. Often at night they will remove the flag and charge double prices, but they can be punished for it.

We soon arrived at the Hotel Yturbide, and were assigned rooms by the affable clerk. The hotel was once the home of the Emperor Yturbide. It is a large building of the Mexican style. The entrance takes one into a large, open court or square. All the rooms are arranged around this court, opening out into a circle of balconies.

The lowest floor in Mexico is the cheapest. The higher up one goes the higher they find the price. The reason of this is that at the top one escapes any possible dampness, and can get the light and sun.

Our room had a red brick floor. It was large, but had no ventilation except the glass doors which opened onto the balcony. There was a little iron cot in each corner of the room, a table, washstand, and wardrobe.

It all looked so miserable - like a prisoner’s cell - that I began to wish I was at home.

At dinner we had quite a time trying to understand the waiter and to make him understand us. The food we thought wretched, and, as our lunch basket was long since emptied, we felt a longing for some United States eatables.

I found we could not learn much about Mexican life by living at the hotels, so the first thing was to find some one who could speak English, and through them obtain boarding in a private family. It was rather difficult, but I succeeded, and I was glad to exchange quarters.

The City of Mexico makes many bright promises for the future. As a winter resort, as a summer resort, a city for men to accumulate fortunes; a paradise for students, for artists; a rich field for the hunter of the curious, the beautiful, and the rare. Its bright future cannot be far distant.

Already its wonders are related to the enterprizing people of other climes, who are making prospective tours through the land that held cities even at the time of the discovery of America.

Mexico looks the same all over; every white street terminates at the foot of a snow-capped mountain, look which way you will. The streets are named very strangely and prove quite a torment to strangers. Every block or square is named separately.

The most prominent street is the easiest to remember, and even it is peculiar. It is called the street of San Francisco, and the first block is designated as first San Francisco, the second as second San Francisco, and so on the entire street.

One continually sees poverty and wealth side by side in Mexico, and they don’t turn up their noses at each other either; the half-clad Indian has as much room on the Fifth Avenue of Mexico as the millionaire’s wife - not but what that land, as this, bows to wealth.

Policemen occupy the center of the street at every termination of a block, reminding one, as they look down the streets, of so many posts. They wear white caps with numbers on, blue suits, and nickel buttons. A mace now takes the place of the sword of former days. At night they don an overcoat and hood, which makes them look just like the pictures of veiled knights. Red lanterns are left in the street where the policemen stood during the daytime, while they retire to some doorway where, it is said, they sleep as soundly as their brethren in the States.

Every hour they blow a whistle like those used by street car drivers, which is answered by those on the next posts. Thus they know all is well. In small towns they call out the time of night, ending up with tiempo serono (all serene), from which the Mexican youth, with some mischievous Yankeeism, have named them Seronos.

CHAPTER V.

IN THE STREETS OF MEXICO.

IN Mexico, as in all other countries, the average tourist rushes to the cathedrals and places of historic note, wholly unmindful of the most intensely interesting feature the country contains - the people.

Street scenes in the City of Mexico form a brilliant and entertaining panorama, for which no charge is made. Even photographers slight this wonderful picture. If you ask for Mexican scenes they show you cathedrals, saints, cities and mountains, but never the wonderful things that are right under their eyes daily. Likewise, journalists describe this cathedral, tell you the age of that one, paint you the beauties of another, but the people, the living, moving masses that go so far toward making the population of Mexico, are passed by with scarce a mention.

It is not a clean, inviting crowd, with blue eyes and sunny hair I would take you among, but a short, heavy-set people, with almost black skins, topped off with the blackest eyes and masses of raven hair. Their lives are as dark as their skins and hair, and are invaded by no hope that through effort their lives may amount to something.

Nine women out of ten in Mexico have babies. When at a very tender age, so young as five days, the babies are completely hidden in the folds of the rebozo and strung to the mother’s back, in close proximity to the mammoth baskets of vegetables on her head and supended on either side of the human freight. When the babies get older their heads and feet appear, and soon they give their place to another or share their quarters, as it is no unusual sight to see a woman carry three babies at one time in her rebozo. They are always good. Their little coal-black eyes gaze out on what is to be their world, in solemn wonder. No baby smiles or babyish tears are ever seen on their faces. At the earliest date they are old, and appear to view life just as it is to them in all its blackness. They know no home, they have no school, and before they are able to talk they are taught to carry bundles on their heads or backs, or pack a younger member of the family while the mother carries merchandise, by which she gains a living. Their living is scarcely worth such a title. They merely exist. Thousands of them are born and raised on the streets. They have no home and were never in a bed. Going along the streets of the city late at night, you will find dark groups huddled in the shadows, which, on investigation, will turn out to be whole families gone to bed. They never lie down, but sit with their heads on their knees, and so pass the night.

When they get hungry they seek the warm side of the street and there, hunkering down, devour what they scraped up during the day, consisting of refused meats and offal boiled over a handful of charcoal. A fresh tortilla is the sweetest of sweetbreads. The men appear very kind and are frequently to be seen with the little ones tied up in their serape.

Groups of these at dinner would furnish rare studies for Rodgers. Several men and women will be walking along, when suddenly they will sit down in some sunny spot on the street. The women will bring fish or a lot of stuff out of a basket or poke, which is to constitute their coming meal. Meanwhile the men, who also sit flat on the street, will be looking on and accepting their portion like hungry, but well-bred, dogs.

This type of life, be it understood, is the lowest in Mexico, and connects in no way with the upper classes. The Mexicans are certainly misrepresented, most wrongfully so. They are not lazy, but just the opposite. From early dawn until late at night they can be seen filling their different occupations. The women sell papers and lottery tickets.

“See here, child,” said a gray-haired lottery woman in Spanish. “Buy a ticket. A sure chance to get $10,000 for twenty-five cents.” Being told that we had no faith in lotteries, she replied: “Buy one; the Blessed Virgin will bring you the money.”

The laundry women, who, by the way, wash clothes whiter and iron them smoother even than the Chinese, carry the clothes home unwrapped. That is, they carry their hands high above their head, from which stream white skirts, laces, etc., furnishing a most novel and interesting sight.

“The saddest thing I ever saw,” said Mr. Theo. Gestefeld, “among all the sad things in Mexico, was an incident that happened when I first arrived here. Noticing a policeman talking to a boy around whom a crowd of dusky citizens had gathered, I, true to journalistic instinct,