Across China on Foot - Edwin John Dingle (i love reading books txt) 📗
- Author: Edwin John Dingle
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Is it then surprising that I look upon these stupendous masses with wonder, which seem to breathe only eternity and immensity?
The air is pure as the breath of heaven, all is still and peaceful, and the fact that in the very nature of things one cannot rush through this pervading beauty of the earth, but has to plod onwards step by step along a toilsome roadway, enables the scenery to be so impressed upon one's mind as to be focussed for life in one's memory. One is held spellbound; these are the pictures never forgotten. Here I sit in a corner of the earth as old as the world itself. These mountains are as they were in the great beginning, when the Creator and Sustainer of all things pure and beautiful looked upon His handiwork and saw that it was good.
The country here seems so vast as to render Nature unconquerable by man: man is insignificant, Nature is triumphant. Railways are defied; and these mountains, running mostly at right angles, will probably never—not in our time, at least—be made unsightly by the puffing and the reeking of the modern railway engine. They present so many natural obstacles to the opening-up of the country, according to the standard we Westerners lay down, that one would hesitate to prophesy any mode of traffic here other than that of the horse caravan and human beast of burden. Nature seems to look down upon man and his earth-scouring contrivances, and assert, "Man, begone! I will have none of thee." And the mountains turn upwards to the sky in_ silent reverence to their Maker, whose work must in the main remain unchanged until eternity.
It is now 12:30, and we have fifty li to cover before reaching Ch'u-tung. We sit here to feed at a place called Siao-shui-tsing, a sorry antediluvian make-shift of a building, where in subsequent travel I was hung up in bitter weather and had to pass the night. The people, courteous and civil as always, show a simple trustfulness with which is associated some little suspicion. I gave a cake to a little child, but its mother would not allow it to be eaten until she was again and again assured and reassured that it was quite fit to eat. This home life of the very poor Chinese, if indeed it may be called home life, has a listlessness about it in marked contrast to that of the West. There is little housework, no furniture more than a table and chair or two, and the simplicity of the cooking arrangements does not tend to increase the work of the housewife.
People here to-day are going about their work with a restful deliberation very trying to one in a hurry. The women, with infants tied to their backs, do not work hard but very long. A mud-house is being built near by, and between the cooking and attending to passing travelers, two women are digging the earth and filling up the baskets, while the men are mixing the mud, filling in the oblong wooden trough, and thus building the wall. At my elbow a man—old and grizzled and dirty—is turning back roll upon roll of his wadded garments, and ridding it of as many as he can find of the insects with which it is infested. A slobbering, boss-eyed cretin chops wood at my side, and when I rise to try a snap on the women and the children they hide behind the walls. Thus my time passes away, as I wait for the coolies who sit on a log in the open road feeding on common basins of dry rice.
After that we had to cross the face of a steep hill. We could, however, find no road, no pathway even, but could merely see the scratchings of coolies and ponies already crossed. It was an achievement not unrisky, but we managed to reach the other side without mishap. My horse, owing to the stupidity of the man who hung on to his mouth to steady himself, put his foot in a hole and dragged the fool of a fellow some twenty yards downwards in the mud. My coolies, themselves in a spot most dangerous to their own necks, stuck the outside leg deep in the mud to rest themselves, and set to assiduously in blackguarding the man in their richest vein, then, extricating themselves, again continued their journey, satisfied that they had shown the proper front, and saved the face of the foreigner who could not save it for himself. Then we all went down through a narrow ravine into a lovely shady glade, all green and refreshing, with a brook gurgling sweetly at the foot and birds singing in the foliage. There was something very quaint in this cosy corner, with the hideous echoes and weird re-echoes of my men's squealing. Then we went on again from hill to hill, in a ten-inch footway, broken and washed away, so that in places it was necessary to hang on to the evergrowing grass to keep one's footing in the slopes. One needs to have no nerves in China.
Down in the valley were a number of muleteers from Burma, cooking their rice in copper pans, whilst their ponies, most of them in horrid condition, and backs rubbed in some places to the extent of twelve inches square, grazed on the hill-sides. In most places the foot of this ravine would have been a river; here it was like a park, with pretty green sward intersected by a narrow path leading down into a lane so thick with virgin growth as to exclude the sunlight. As we entered a man came out with his p'ukai and himself on the back of a ten-hand pony; the animal shied, and his manservant got behind and laid on mighty blows with the butt-end of a gun he was carrying. The pony ceased shying.
To Ch'u-tung was a tedious journey, rising and falling across the wooded hills, and when we arrived at some cottages by the riverside, the fu-song had a rough time of it from my men for having brought us by a long road instead of by the "new" road (so called, although I do not doubt that it has been in use for many generations). Some Szech'wan coolies and myself had rice together on a low form away from the smoke, and the while listened to some tales of old, told by some half-witted, goitrous monster who seemed sadly out at elbow. The soldier meantime smelt round for a smoke. As he and my men had decided a few moments ago that each party was of a very low order of humanity, their pipes for him were not available. So he took pipe and dried leaf tobacco from this half-witted skunk, who, having wiped the stem in his eight-inch-long pants, handed it over in a manner befitting a monarch. It measured some sixty or seventy inches from stem to bowl.
From Hwan-lien-p'u to Ch'u-tung is reckoned as eighty li; it is quite one hundred and ten, and the last part of the journey, over barren, wind-swept hills, most fatiguing.
In contrast to the beauty of the morning's scenery, the country was black and bare, and a gale blew in our faces. My spirits were raised, however, by a coolie who joined us and who had a remarkable knowledge of the whole of the West of China, from Chung-king to Singai, from Mengtsz to Tachien-lu. Plied with questions, he willingly gave his answers, but he would persist in leading the way. As soon as a man endeavored to pass him, he would trot off at a wonderful speed, making no ado of the 120 pounds of China pots on his back, yelling his explanations all the time to the man behind. Yung-p'ing-hsien lay over to the right, fifteen li from Ch'u-tung, which is protected from the elements by a bell-shaped hill at the foot of a mountain lit up with gold from the sinking sun, which dipped as I trudged along the uneven zigzag road leading across the plain of peas and beans and winter crops. Four eight-inch planks, placed at various dangerous angles on three wood trestles, form the bridge across the fifty-foot stream dividing Ch'u-tung from the world on the opposite side. Across this I saw men wander with their loads, and then I led Rusty in. Whilst the stream washed his legs, I sat dangling mine until called upon to make way for another party of travelers. Remarkable is the agility of these men. They swing along over eight inches of wood as if they were in the middle of a well-paved road.
Ch'u-tung is a Mohammedan town. There are a few Chinese only—Buddhists, Taoists and other ragtags; although when the follower of the Prophet has his pigtail attached to the inside of his hat, as it not unusual when he goes out fully dressed, there is little difference between him and the Chinese.
Pigs here are conspicuously absent. People feed on poultry and beef. I rested in this city some month or so after my first overland trip whilst my man went to convert silver into cash, a trying ordeal always. Whilst I sipped my tea and ate a couple of rice cakes, I was impressed, as I seldom have been in my wanderings, with the remarkable number of people, from the six hundred odd houses the town possesses, who during that half-hour found nothing whatever to do to benefit themselves or the community, as members of which they passed monotonous lives, but to stare aimlessly at the resting foreigner. The report spread like wildfire, and they ran to the scene with haste, pulling on their coats, wiping food from their mouths, scratching their heads en route, one trouser-leg up and the other down, all anxious to get a seat near the stage. A river flows down the center of the street, and into this a sleepy fellow got tipped bodily in the crush, sat down in the water, seemingly in no hurry to move until he had finished his vigorous bullying of the man who pushed him in. Those who could not get standing room near my table went out into the street and shaded the sun from their eyes, in order that they might catch even a glimpse of the traveler who sat on in uncompromising indifference.
Several old wags were there who had witnessed the Rebellion—at the moment, had I not become callous, another might have seemed imminent—and were looked up to by the crowd as heroes of a horrid past, being listened to with rapt attention as they described what it was the crowd looked at and whence it came. Had I been a wild animal let loose from its cage, mingled curiosity and a peculiar foreboding among the people of something terrible about to happen could not have been more intense.
But I had by this time got used to their crowding, so that I could write, sleep, eat, drink, and be merry, and go through personal and private routine with no
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