Ismailia - Sir Samuel White Baker (best mystery novels of all time .txt) 📗

assist the government expedition in every manner, and to supply not only carriers, but even troops, should they be necessary.

I read this contract to some of his principal men, who fairly laughed outright at the audacity of Abou Saood in subscribing to such utter falsehoods.

Not only had he secretly fraternized with the enemy, instead of assisting the government, but he had cautioned the Baris not to carry our loads, and he had incited the Fatiko natives to attack us. The supply of food was too ridiculous. Instead of giving to the troops, he had been obliged to borrow corn from the government magazines at Gondokoro for his own people, and I had given him 200 cattle to save his men from famine.

The deceit and treachery of this man were beyond belief. He now came to me daily at Fatiko, and swore by the eyes of the Prophet, eternal fidelity. He wished to kiss my hand, and to assure me how little his real character had been understood, and that he felt sure I had been influenced against him by others, but that in reality I had no servant so devoted as himself. He declared that he had only attacked the Shir and stolen their cows in order to supply the government troops with cattle according to contract. (Thus he had the audacity to assert that the government would become the purchaser of cattle stolen expressly for their use.)

In spite of these protestations, he could not explain his reason for having returned the ivory to store, instead of transporting it to Gondokoro. He therefore met the difficulty by a flat denial, as usual, calling upon the Prophet as a witness.

Only a few days of his contract remained, at the expiration of which he should have withdrawn his establishments from the country, according to my written orders that had been given many months ago.

He had entirely ignored these orders, as he had never expected my arrival; therefore he had concealed all such instructions from his people, in the hope that my terms of service would expire fruitlessly at Gondokoro, and that, after my departure, he would have little difficulty in arranging for the future with his friend Raouf Bey, who would most probably succeed to the command.

I at once issued written orders to the vakeels of his different stations, that, at the end of the month Mohurram, the contract with Agad would cease, and that all future action would be illegal.

I gave all employees of Abou Saood due notice, that they must either quit the country, or become respectable subjects.

I granted them permission to settle at Gondokoro, and to commence farms on the fertile islands of the Nile free of all taxation.

Or, should they wish to enter the government service as irregular troops, I offered the same pay as the regulars, with the advantage of an annual engagement.

I met several headmen whom I had known in my former journey. These men found fault with Abou Saood for having left them in the dark respecting the contract with the government; and they at once declared that they should be happy to serve as irregulars at the expiration of the agreement.

There was a great difficulty respecting the ivory, which comprised in all the stations 3,200 tusks.

The cattle that had been given to the native carriers for the transport of the ivory to Gondokoro had only partially been returned by the disappointed Madi. Many of these people had killed and eaten the beasts, and had declared that they had died, when they found the necessity of restoring them.

It was now necessary to move the ivory, together with all the establishments, to Gondokoro. This would require at least 6,000 cows. It was a complete fix. There were no cattle in any of Abou Saood's stations; they had all been consumed; and he now came to me with a request that I would lend him eighty oxen, as his people had nothing to eat.

It was clearly impossible to move the ivory. Thus, in spite of my orders given to Abou Saood about ten months previous, the opportunity of moving had been lost, and the time of departure was reduced to sine die. This was a hopeless condition of affairs. There were no cattle in Abou Saood's possession, and without cows the ivory could not be moved. At the same time, it would be impossible for me to permit him to make razzias upon distant countries, as I had arrived to establish government, and to afford protection to all tribes that would declare their allegiance.

I now discovered that the principal vakeel of Abou Saood, named Mohammed Wat-el-Mek, had only recently started with a large force, by Abou Saood's orders, to invade the Kooshi country on the west side of the White Nile, close to its exit from the Albert N'yanza.

This was a tribe that could not possibly have interfered with Abou Saood; but as the cattle had been exhausted on the east bank of the river, he had commenced a series of razzias upon the west. The Koshi were people with whom friendship should have been established, as they were on the navigable Nile that would eventually be traversed by the steamer, when constructed at Ibrahimeyah. It was thus that all tribes were rendered hostile by the slave-hunters.

Mohammed Wat-el-Mek (son of the king) was the man who had first discovered and opened up the countries south of Gondokoro. This person was a curious but useful character that I had always wished to employ, as he had great power with the natives, and he knew every nook and corner of the country.

I had known him during my former journey, and it appears that he had always wished to serve me in the present expedition. The slave-traders of Khartoum had been determined to prevent Wat-el-Mek from communicating with me; thus, when I had arrived in Khartoum, this important personage was actually there; but he was quickly sent by Abou Saood under some frivolous pretext up the Blue Nile, to keep him out of the way.

On arrival at Gondokoro, he had studiously been retained on the west bank of the river, and his name had been kept so secret, that I had never heard it mentioned. Thus, although both at Khartoum and at Gondokoro Wat-el-Mek had been within a few hundred paces of me, I had always supposed that he was in Central Africa.

Abou Saood now declared that Wat-el-Mek had started many days ago from Fatiko to Koshi; but I subsequently discovered that he had only left Fatiko on the morning of my arrival, and that he was kept waiting at Fabbo station, only twenty-two miles west of Fatiko, for several days, while I had been told by Abou Saood that he had gone to Koshi.

Mohammed Wat-el-Mek was the son of a petty king far away up the Blue Nile, beyond Fazokle.

He had in early life been a serjeant or choush in the Egyptian army; but having an adventurous disposition, he had taken to the White Nile, as the vakeel of Andrea Debono, a Maltese ivory merchant.

Mr. Debono, being a British subject, retired from the trade when the slave-hunting arrived at such a pitch that it became impossible for Europeans to continue business on the White Nile. (The slave trade arrived at such a maximum that all European traders in ivory were driven from the White Nile, including Mr. Petherick, British Consul.)

Debono had amassed a considerable fortune entirely through: the energy of Wat-el-Mek, who had pushed into the interior, and had established his stations with considerable forethought and skill throughout the formerly unvisited Madi country.

Wat-el-Mek was an exceedingly black man, about the middle height, and much pitted with the small-pox. While in the service of Debono, he had commanded the station of Faloro, where he had most hospitably received Speke and Grant on their arrival from Zanzibar. These great travellers were entertained at Faloro during many weeks, and were afterwards conducted by their host to Gondokoro, where I had the good fortune to meet them.

Wat-el-Mek was a very courageous fellow; and although he would not perhaps have been considered a good character at London police court, he was a man who would be most useful to an expedition in Central Africa, where his vicious propensities could be restrained by the discipline of government.

When Speke parted from him at Gondokoro, he presented him with a beautiful double-barrelled gun by Blissett, in addition to other articles.

The worst vice of this man was drinking. When drunk, he could be induced to yield to any absurdity.

However, with all his faults, I should have been glad of Wat-el-Mek to command the irregular force.

In the days when Debono was the proprietor of the Madi station, Wat-el-Mek had been the sole vakeel; and although he was a tyrant, he was not disliked by the natives. Since Debono had sold his stations to the firm of Agad & Co., every separate camp was governed by an independent vakeel; thus there were many tyrants instead of one.

These numerous agents acted in opposition to each other in the purchase of ivory. If a native of Fatiko should take a tusk to sell at the station of Fabbo, he would run the chance of being shot upon his return. This system of attempted monopoly was carried out throughout the country, and naturally resulted in anarchy. Although all the vakeels and companies belonged to one firm, they acted as rival traders. Thus, if slaves ran away from one station and took shelter with the natives of a village belonging to the people of another vakeel, an attack would be made upon the village that harboured the runaways, and their women and children would be immediately captured.

This onslaught on the village under the protection of a certain station would be quickly returned by a counter-attack upon a village belonging to the encroaching vakeel. This system was purposely adopted, as it served to divide the country into opposing sections, which prevented the natives from forming a general coalition.

It may readily be imagined that my arrival was hailed with satisfaction by the natives throughout the country. Should a stranger have filled my position, there might have been some suspicion in the minds of the natives, but I had been so well known during my former journey, that the people accepted the new government with thorough confidence.

Wat-el-Mek, who was always the discoverer of unknown lands, had lately visited a new country in the east.

It may be remembered by the readers of "The Albert N'yanza," that shortly before my return from Shooa (only six miles from Fatiko) a new country named Lira had been discovered by the vakeel of Koorshad Agha--"Ibrahim." Poor Ibrahim was dead, otherwise I should have had a good and dependable man.

The Lira country was rich in ivory, but the greatest prize discovered was the presence of donkeys, which are quite unknown in the White Nile districts.

Wat-el-Mek had now penetrated beyond Lira, and had reached the country of Langgo, which was exceedingly interesting.

From the description of the people, it appeared that the portion of the Langgo visited by them was entirely different from the country between Gondokoro and Unyoro.

The expedition HAD CROSSED THE SOBAT RIVER, and had arrived in the Langgo about 130 miles due east of Fatiko. They described the country as similar to portions of the Soudan. Generally, flat plains of the rich grass known as negheel, which never grows high, and is the finest pasturage. The trees were for the most part Soont (Acacia Arabica), which is not met with in the