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French and Italians, to be hanging ever at some woman’s apron string, so that no boy shall count himself a man unless he can vagghezziare le donne, whether maids or wives, alas! matters little; that fashion, I say, is little less hurtful to the soul than open sin; for by it are bred vanity and expense, envy and heart-burning, yea, hatred and murder often; and even if that be escaped, yet the rich treasure of a manly worship, which should be kept for one alone, is squandered and parted upon many, and the bride at last comes in for nothing but the very last leavings and caput mortuum of her bridegroom’s heart, and becomes a mere ornament for his table, and a means whereby he may obtain a progeny. May God, who has saved me from that death in life, save you also!” And as he spoke, he looked down toward his wife upon the terrace below; and she, as if guessing instinctively that he was talking of her, looked up with so sweet a smile, that Sir Richard’s stern face melted into a very glory of spiritual sunshine.

Amyas looked at them both and sighed; and then turning the conversation suddenly—

“And I may go to Ireland tomorrow?”

“You shall sail in the ‘Mary’ for Milford Haven, with these letters to Winter. If the wind serves, you may bid the master drop down the river tonight, and be off; for we must lose no time.”

“Winter?” said Amyas. “He is no friend of mine, since he left Drake and us so cowardly at the Straits of Magellan.”

“Duty must not wait for private quarrels, even though they be just ones, lad: but he will not be your general. When you come to the marshal, or the Lord Deputy, give either of them this letter, and they will set you work,—and hard work too, I warrant.

“I want nothing better.”

“Right, lad; the best reward for having wrought well already, is to have more to do; and he that has been faithful over a few things, must find his account in being made ruler over many things. That is the true and heroical rest, which only is worthy of gentlemen and sons of God. As for those who, either in this world or the world to come, look for idleness, and hope that God shall feed them with pleasant things, as it were with a spoon, Amyas, I count them cowards and base, even though they call themselves saints and elect.”

“I wish you could persuade my poor cousin of that.”

“He has yet to learn what losing his life to save it means, Amyas. Bad men have taught him (and I fear these Anabaptists and Puritans at home teach little else), that it is the one great business of every one to save his own soul after he dies; every one for himself; and that that, and not divine self-sacrifice, is the one thing needful, and the better part which Mary chose.”

“I think men are inclined enough already to be selfish, without being taught that.”

“Right, lad. For me, if I could hang up such a teacher on high as an enemy of mankind, and a corrupter of youth, I would do it gladly. Is there not cowardice and self-seeking enough about the hearts of us fallen sons of Adam, that these false prophets, with their baits of heaven, and their terrors of hell, must exalt our dirtiest vices into heavenly virtues and the means of bliss? Farewell to chivalry and to desperate valor, farewell to patriotism and loyalty, farewell to England and to the manhood of England, if once it shall become the fashion of our preachers to bid every man, as the Jesuits do, take care first of what they call the safety of his soul. Every man will be afraid to die at his post, because he will be afraid that he is not fit to die. Amyas, do thou do thy duty like a man, to thy country, thy queen, and thy God; and count thy life a worthless thing, as did the holy men of old. Do thy work, lad; and leave thy soul to the care of Him who is just and merciful in this, that He rewards every man according to his work. Is there respect of persons with God? Now come in, and take the letters, and to horse. And if I hear of thee dead there at Smerwick fort, with all thy wounds in front, I shall weep for thy mother, lad; but I shall have never a sigh for thee.”

If any one shall be startled at hearing a fine gentleman and a warrior like Sir Richard quote Scripture, and think Scripture also, they must be referred to the writings of the time; which they may read not without profit to themselves, if they discover therefrom how it was possible then for men of the world to be thoroughly ingrained with the Gospel, and yet to be free from any taint of superstitious fear, or false devoutness. The religion of those days was such as no soldier need have been ashamed of confessing. At least, Sir Richard died as he lived, without a shudder, and without a whine; and these were his last words, fifteen years after that, as he lay shot through and through, a captive among Popish Spaniards, priests, crucifixes, confession, extreme unction, and all other means and appliances for delivering men out of the hands of a God of love:—

“Here die I, Richard Grenville, with a joyful and quiet mind; for that I have ended my life as a true soldier ought, fighting for his country, queen, religion, and honor: my soul willingly departing from this body, leaving behind the lasting fame of having behaved as every valiant soldier is in his duty bound to do.”

Those were the last words of Richard Grenville. The pulpits of those days had taught them to him.

But to return. That day’s events were not over yet. For, when they went down into the house, the first person whom they met was the old steward, in search of his master.

“There is a manner of roog, Sir Richard, a masterless man, at the door; a very forward fellow, and must needs speak with you.”

“A masterless man? He had better not to speak to me, unless he is in love with gaol and gallows.”

“Well, your worship,” said the steward, “I expect that is what he does want, for he swears he will not leave the gate till he has seen you.”

“Seen me? Halidame! he shall see me, here and at Launceston too, if he likes. Bring him in.”

“Fegs, Sir Richard, we are half afeard. With your good leave—”

“Hillo, Tony,” cried Amyas, “who was ever afeard yet with Sir Richard’s good leave?”

“What, has the fellow a tail or horns?”

“Massy no: but I be afeard of treason for your honor; for the fellow is pinked all over in heathen patterns, and as brown as a filbert; and a tall roog, a very strong roog, sir, and a foreigner too, and a mighty staff with him. I expect him to be a manner of Jesuit, or wild Irish, sir; and indeed the grooms have no stomach to handle him, nor the dogs neither, or he had been under the pump before now, for they that saw him coming up the hill swear that he had fire coming out of his mouth.”

“Fire out of his mouth?” said Sir Richard. “The men are drunk.”

“Pinked all over? He must be a sailor,” said Amyas; “let me out and see the fellow, and if he needs putting forth—”

“Why, I dare say he is not so big but what he will go into thy pocket. So go, lad, while I finish my writing.”

Amyas went out, and at the back door, leaning on his staff, stood a tall, raw-boned, ragged man, “pinked all over,” as the steward had said.

“Hillo, lad!” quoth Amyas. “Before we come to talk, thou wilt please to lay down that Plymouth cloak of thine.” And he pointed to the cudgel, which among Westcountry mariners usually bore that name.

“I’ll warrant,” said the old steward, “that where he found his cloak he found purse not far off.”

“But not hose or doublet; so the magical virtue of his staff has not helped him much. But put down thy staff, man, and speak like a Christian, if thou be one.”

“I am a Christian, though I look like a heathen; and no rogue, though a masterless man, alas! But I want nothing, deserving nothing, and only ask to speak with Sir Richard, before I go on my way.”

There was something stately and yet humble about the man’s tone and manner which attracted Amyas, and he asked more gently where he was going and whence he came.

“From Padstow Port, sir, to Clovelly town, to see my old mother, if indeed she be yet alive, which God knoweth.”

Clovally man! why didn’t thee say thee was Clovally man?” asked all the grooms at once, to whom a West-countryman was of course a brother. The old steward asked—

“What’s thy mother’s name, then?”

“Susan Yeo.”

“What, that lived under the archway?” asked a groom.

“Lived?” said the man.

“Iss, sure; her died three days since, so we heard, poor soul.”

The man stood quite silent and unmoved for a minute or two; and then said quietly to himself, in Spanish, “That which is, is best.”

“You speak Spanish?” asked Amyas, more and more interested.

“I had need to do so, young sir; I have been five years in the Spanish Main, and only set foot on shore two days ago; and if you will let me have speech of Sir Richard, I will tell him that at which both the ears of him that heareth it shall tingle; and if not, I can but go on to Mr. Cary of Clovelly, if he be yet alive, and there disburden my soul; but I would sooner have spoken with one that is a mariner like to myself.”

“And you shall,” said Amyas. “Steward, we will have this man in; for all his rags, he is a man of wit.” And he led him in.

“I only hope he ben’t one of those Popish murderers,” said the old steward, keeping at a safe distance from him as they entered the hall.

“Popish, old master? There’s little fear of my being that. Look here!” And drawing back his rags, he showed a ghastly scar, which encircled his wrist and wound round and up his fore-arm.

“I got that on the rack,” said he, quietly, “in the Inquisition at Lima.”

“O Father! Father! why didn’t you tell us that you were a poor Christian?” asked the penitent steward.

“Because I have had naught but my deserts; and but a taste of them either, as the Lord knoweth who delivered me; and I wasn’t going to make myself a beggar and a show on their account.”

“By heaven, you are a brave fellow!” said Amyas. “Come along straight to Sir Richard’s room.”

So in they went, where Sir Richard sat in his library among books, despatches, state-papers, and warrants; for though he was not yet, as in after times (after the fashion of those days) admiral, general, member of parliament, privy councillor, justice of the peace, and so forth, all at once, yet there were few great men with whom he did not correspond, or great matters with which he was not cognizant.

“Hillo, Amyas, have you bound the wild man already, and brought him in to swear allegiance?”

But before Amyas could answer, the man looked earnestly on him— “Amyas?” said he; “is that your name, sir?”

“Amyas Leigh is my name, at your service, good fellow.”

“Of Burrough by Bideford?”

“Why then? What do you know of

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