Westward Ho! - Charles Kingsley (free ebook reader for ipad .TXT) 📗

“Oh sir, sir! young brains and happy ones have short memories; but old and sad brains too long ones often! Do you mind one that was with Mr. Oxenham, sir? A swearing reprobate he was, God forgive him, and hath forgiven him too, for His dear Son’s sake—one, sir, that gave you a horn, a toy with a chart on it?”

“Soul alive!” cried Amyas, catching him by the hand; “and are you he? The horn? why, I have it still, and will keep it to my dying day, too. But where is Mr. Oxenham?”

“Yes, my good fellow, where is Mr. Oxenham?” asked Sir Richard, rising. “You are somewhat over-hasty in welcoming your old acquaintance, Amyas, before we have heard from him whether he can give honest account of himself and of his captain. For there is more than one way by which sailors may come home without their captains, as poor Mr. Barker of Bristol found to his cost. God grant that there may have been no such traitorous dealing here.”

“Sir Richard Grenville, if I had been a guilty man to my noble captain, as I have to God, I had not come here this day to you, from whom villainy has never found favor, nor ever will; for I know your conditions well, sir; and trust in the Lord, that if you will be pleased to hear me, you shall know mine.”

“Thou art a well-spoken knave. We shall see.”

“My dear sir,” said Amyas, in a whisper, “I will warrant this man guiltless.”

“I verily believe him to be; but this is too serious a matter to be left on guess. If he will be sworn—”

Whereon the man, humbly enough, said, that if it would please Sir Richard, he would rather not be sworn.

“But it does not please me, rascal! Did I not warn thee, Amyas?”

“Sir,” said the man, proudly, “God forbid that my word should not be as good as my oath: but it is against my conscience to be sworn.”

“What have we here? some fantastical Anabaptist, who is wiser than his teachers.”

“My conscience, sir—”

“The devil take it and thee! I never heard a man yet begin to prate of his conscience, but I knew that he was about to do something more than ordinarily cruel or false.”

“Sir,” said the man, coolly enough, “do you sit here to judge me according to law, and yet contrary to the law swear profane oaths, for which a fine is provided?”

Amyas expected an explosion: but Sir Richard pulled a shilling out and put it on the table. “There—my fine is paid, sirrah, to the poor of Kilkhampton: but hearken thou all the same. If thou wilt not speak an oath, thou shalt speak on compulsion; for to Launceston gaol thou goest, there to answer for Mr. Oxenham’s death, on suspicion whereof, and of mutiny causing it, I will attach thee and every soul of his crew that comes home. We have lost too many gallant captains of late by treachery of their crews, and he that will not clear himself on oath, must be held for guilty, and self-condemned.”

“My good fellow,” said Amyas, who could not give up his belief in the man’s honesty, “why, for such fantastical scruples, peril not only your life, but your honor, and Mr. Oxenham’s also? For if you be examined by question, you may be forced by torment to say that which is not true.”

“Little fear of that, young sir!” answered he, with a grim smile; “I have had too much of the rack already, and the strappado too, to care much what man can do unto me. I would heartily that I thought it lawful to be sworn: but not so thinking, I can but submit to the cruelty of man; though I did expect more merciful things, as a most miserable and wrecked mariner, at the hands of one who hath himself seen God’s ways in the sea, and His wonders in the great deep. Sir Richard Grenville, if you will hear my story, may God avenge on my head all my sins from my youth up until now, and cut me off from the blood of Christ, and, if it were possible, from the number of His elect, if I tell you one whit more or less than truth; and if not, I commend myself into the hands of God.”

Sir Richard smiled. “Well, thou art a brave ass, and valiant, though an ass manifest. Dost thou not see, fellow, how thou hast sworn a ten-times bigger oath than ever I should have asked of thee? But this is the way with your Anabaptists, who by their very hatred of forms and ceremonies, show of how much account they think them, and then bind themselves out of their own fantastical self-will with far heavier burdens than ever the lawful authorities have laid on them for the sake of the commonweal. But what do they care for the commonweal, as long as they can save, as they fancy, each man his own dirty soul for himself? However, thou art sworn now with a vengeance; go on with thy tale: and first, who art thou, and whence?”

“Well, sir,” said the man, quite unmoved by this last explosion; “my name is Salvation Yeo, born in Clovelly Street, in the year 1526, where my father exercised the mystery of a barber surgeon, and a preacher of the people since called Anabaptists, for which I return humble thanks to God.”

Sir Richard.—Fie! thou naughty knave; return thanks that thy father was an ass?

Yeo.—Nay, but because he was a barber surgeon; for I myself learnt a touch of that trade, and thereby saved my life, as I will tell presently. And I do think that a good mariner ought to have all knowledge of carnal and worldly cunning, even to tailoring and shoemaking, that he may be able to turn his hand to whatsoever may hap.

Sir Richard.—Well spoken, fellow: but let us have thy text without thy comments. Forwards!

Yeo.—Well, sir. I was bred to the sea from my youth, and was with Captain Hawkins in his three voyages, which he made to Guinea for negro slaves, and thence to the West Indies.

Sir Richard.—Then thrice thou wentest to a bad end, though Captain Hawkins be my good friend; and the last time to a bad end thou camest.

Yeo.—No denying that last, your worship: but as for the former, I doubt—about the unlawfulness, I mean; being the negroes are of the children of Ham, who are cursed and reprobate, as Scripture declares, and their blackness testifies, being Satan’s own livery; among whom therefore there can be none of the elect, wherefore the elect are not required to treat them as brethren.

Sir Richard.—What a plague of a pragmatical sea-lawyer have we here? And I doubt not, thou hypocrite, that though thou wilt call the negroes’ black skin Satan’s livery, when it serves thy turn to steal them, thou wilt find out sables to be Heaven’s livery every Sunday, and up with a godly howl unless a parson shall preach in a black gown, Geneva fashion. Out upon thee! Go on with thy tale, lest thou finish thy sermon at Launceston after all.

Yeo.—The Lord’s people were always a reviled people and a persecuted people: but I will go forward, sir; for Heaven forbid but that I should declare what God has done for me. For till lately, from my youth up, I was given over to all wretchlessness and unclean living, and was by nature a child of the devil, and to every good work reprobate, even as others.

Sir Richard.—Hark to his “even as others”! Thou new-whelped Pharisee, canst not confess thine own villainies without making out others as bad as thyself, and so thyself no worse than others? I only hope that thou hast shown none of thy devil’s doings to Mr. Oxenham.

Yeo.—On the word of a Christian man, sir, as I said before, I kept true faith with him, and would have been a better friend to him, sir, what is more, than ever he was to himself.

Sir Richard.—Alas! that might easily be.

Yeo.—I think, sir, and will make good against any man, that Mr. Oxenham was a noble and valiant gentleman; true of his word, stout of his sword, skilful by sea and land, and worthy to have been Lord High Admiral of England (saving your worship’s presence), but that through two great sins, wrath and avarice, he was cast away miserably or ever his soul was brought to the knowledge of the truth. Ah, sir, he was a captain worth sailing under!

And Yeo heaved a deep sigh.

Sir Richard.—Steady, steady, good fellow! If thou wouldst quit preaching, thou art no fool after all. But tell us the story without more bush-beating.

So at last Yeo settled himself to his tale:—

“Well, sirs, I went, as Mr. Leigh knows, to Nombre de Dios, with Mr. Drake and Mr. Oxenham, in 1572, where what we saw and did, your worship, I suppose, knows as well as I; and there was, as you’ve heard maybe, a covenant between Mr. Oxenham and Mr. Drake to sail the South Seas together, which they made, your worship, in my hearing, under the tree over Panama. For when Mr. Drake came down from the tree, after seeing the sea afar off, Mr. Oxenham and I went up and saw it too; and when we came down, Drake says, ‘John, I have made a vow to God that I will sail that water, if I live and God gives me grace;’ which he had done, sir, upon his bended knees, like a godly man as he always was, and would I had taken after him! and Mr. O. says, ‘I am with you, Drake, to live or die, and I think I know some one there already, so we shall not be quite among strangers;’ and laughed withal. Well, sirs, that voyage, as you know, never came off, because Captain Drake was fighting in Ireland; so Mr. Oxenham, who must be up and doing, sailed for himself, and I, who loved him, God knows, like a brother (saving the difference in our ranks), helped him to get the crew together, and went as his gunner. That was in 1575; as you know, he had a 140-ton ship, sir, and seventy men out of Plymouth and Fowey and Dartmouth, and many of them old hands of Drake’s, beside a dozen or so from Bideford that I picked up when I saw young Master here.”

“Thank God that you did not pick me up too.”

“Amen, amen!” said Yeo, clasping his hands on his breast. “Those seventy men, sir,—seventy gallant men, sir, with every one of them an immortal soul within him,—where are they now? Gone, like the spray!” And he swept his hands abroad with a wild and solemn gesture. “And their blood is upon my head!”

Both Sir Richard and Amyas began to suspect that the man’s brain was not altogether sound.

“God forbid, my man,” said the knight, kindly.

“Thirteen men I persuaded to join in Bideford town, beside William Penberthy of Marazion, my good comrade. And what if it be said to me at the day of judgment, ‘Salvation Yeo, where are those fourteen whom thou didst tempt to their deaths by covetousness and lust of gold?’ Not that I was alone in my sin, if the truth must be told. For all the way out Mr. Oxenham was making loud speech, after his pleasant way, that he would make all their fortunes, and take them to such a Paradise, that they should have no lust to come home again. And I—God knows why—for every one boast of his would make two, even to lying and empty fables, and anything to keep up the men’s hearts. For