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saving spiritual integrity, was one power that made them and heart-ease hold unfailing friends through the obloquy of those days; the other must be found in the fact mentioned,—that neither resolve nor impulse was their spur, but personal character moving from its depths.

From such a motive-power as this can come no parade of results. The nature that works, proceeds from the necessary laws and forces of its being, and is as simple and unconscious as any other natural law or force. Hence there are no startling epochs to record in my father's history, no supreme efforts; in filling the measure of daily opportunity lay his chief work. I cannot measure it by our ten fingers' counting. I can only show a life unfolding, and, by the essential laws of its growth, embracing the noblest cause of its time. But if action means vivifying public sentiment decaying under insidious poison; if it includes the doing of this amid a storm of odium that would quickly have shattered any soul irresolute for an instant; if it means incessant toil quietly performed, vast sums collected and disbursed, time sacrificed, strength spent; if it means holding up a great iniquity to loathing by a powerful pen, and nailing moral cowardice where-ever it showed; if it be risking livelihood by introducing the cause of the slave into every literary work, and by mingling the school-culture of fifty future mothers, year by year, with hatred of the sin; if it means one's life in one's hand, friendships yielded, society defied, and position in it cheerfully renounced; above all, if action means a wealth of goodness overliving all scorns, compelling respect from a community rebuked, fellowship from a Church charged with ungodliness, and acknowledgment of unstained repute from a public eager to blacken with scandal; if to do thus, and bear thus, and live thus, is action, then my father did act to the full purpose of life in the struggle that freed the slave.

S.M.C.

WILLIAM WHIPPER.

The locality of Columbia, where Mr. Whipper resided for many years, was, as is well-known, a place of much note as a station on the Underground Rail Road. The firm of Smith and Whipper (lumber merchants), was likewise well-known throughout a wide range of country. Who, indeed, amongst those familiar with the history of public matters connected with the colored people of this country, has not heard of William Whipper? For the last thirty years, as an able business man, it has been very generally admitted, that he hardly had a superior.

Although an unassuming man, deeply engrossed with business—Anti-slavery papers, conventions, and public movements having for their aim the elevation of the colored man, have always commanded Mr. Whipper's interest and patronage. In the more important conventions which have been held amongst the colored people for the last thirty years, perhaps no other colored man has been so often called on to draft resolutions and prepare addresses, as the modest and earnest William Whipper. He has worked effectively in a quiet way, although not as a public speaker. He is self-made, and well read on the subject of the reforms of the day. Having been highly successful in his business, he is now at the age of seventy, in possession of a handsome fortune; the reward of long years of assiduous labor. He is also cashier of the Freedman's Bank, in Philadelphia. For the last few years he has resided at New Brunswick, New Jersey, although his property and business confine him mainly to his native State, Pennsylvania.

Owing to a late affliction in his family, compelling him to devote the most of his time thereto, it has been impossible to obtain from him the material for completing such a sketch as was desired. Prior to this affliction, in answer to our request, he furnished some reminiscences of his labors as conductor of the Underground Rail Road, and at the same time, promised other facts relative to his life, but for the reason assigned, they were not worked up, which is to be regretted.

NEW BRUNSWICK, N.J., December 4, 1871.

MR. WILLIAM STILL, DEAR SIR:—I sincerely regret the absence of statistics that would enable me to furnish you with many events, that would assist you in describing the operations of the Underground Rail Road. I never kept any record of those persons passing through my hands, nor did I ever anticipate that the history of that perilous period would ever be written. I can only refer to the part I took in it from memory, and if I could delineate the actual facts as they occurred they would savor so much of egotism that I should feel ashamed to make them public. I willingly refer to a few incidents which you may select and use as you may think proper.

You are perfectly cognizant of the fact, that after the decision in York, Pa., of the celebrated Prigg case, Pennsylvania was regarded as free territory, which Canada afterwards proved to be, and that the Susquehanna river was the recognized northern boundary of the slave-holding empire. The borough of Columbia, situated on its eastern bank, in the county of Lancaster, was the great depot where the fugitives from Virginia and Maryland first landed. The long bridge connecting Wrightsville with Columbia, was the only safe outlet by which they could successfully escape their pursuers. When they had crossed this bridge they could look back over its broad silvery stream on its western shore, and say to the slave power: "Thus far shalt thou come, and no farther." Previous to that period, the line of fugitive travel was from Baltimore, by the way of Havre de Grace to Philadelphia; but the difficulty of a safe passage across the river, at that place caused the route to be changed to York, Pa., a distance of fifty-eight miles, the fare being forty dollars, and thence to Columbia, in the dead hour of the night. My house was at the end of the bridge, and as I kept the station, I was frequently called up in the night to take charge of the passengers.

On their arrival they were generally hungry and penniless. I have received hundreds in this condition; fed and sheltered from one to seventeen at a time in a single night. At this point the road forked; some I sent west by boats, to Pittsburgh, and others to you in our cars to Philadelphia, and the incidents of their trials form a portion of the history you have compiled. In a period of three years from 1847 to 1850, I passed hundreds to the land of freedom, while others, induced by high wages, and the feeling that they were safe in Columbia, worked in the lumber and coal yards of that place. I always persuaded them to go to Canada, as I had no faith in their being able to elude the grasp of the slave-hunters. Indeed, the merchants had the confidence of their security and desired them to remain; several of my friends told me that I was injuring the trade of the place by persuading the laborers to leave. Indeed, many of the fugitives themselves looked upon me with jealousy, and expressed their indignation at my efforts to have them removed from peace and plenty to a land that was cold and barren, to starve to death.

It was a period of great prosperity in our borough, and everything passed on favorably and successfully until the passage of the fugitive slave bill in 1850. At first the law was derided and condemned by our liberty-loving citizens, and the fugitives did not fear its operations because they asserted that they could protect themselves. This fatal dream was of short duration. A prominent man, by the name of Baker, was arrested and taken to Philadelphia, and given up by the commissioner, and afterwards purchased by our citizens; another, by the name of Smith, was shot dead in one of our lumber yards, because he refused to surrender, and his pursuer permitted to escape without arrest or trial. This produced not only a shock, but a crisis in the affairs of our little borough. It made the stoutest hearts quail before the unjust sovereignty of the law. The white citizens fearing the danger of a successful resistance to the majesty of the law, began to talk of the insecurity of these exiles. The fugitives themselves, whose faith and hope had been buoyed up by the promises held up to them of protection, began to be apprehensive of danger, and talked of leaving, while others, more bold, were ready to set the dangers that surrounded them at defiance, and if necessary, die in the defence of their freedom and the homes they had acquired.

At this juncture private meetings were held by the colored people, and the discussions and resolves bore a peculiar resemblance in sentiment and expression to the patriotic outbursts of the American revolution.

Some were in favor, if again attacked, of killing and slaying all within their reach; of setting their own houses on fire, and then going and burning the town. It was the old spirit which animated the Russians at Moscow, and the blacks of Hayti. At this point my self-interest mingled with my sense of humanity, and I felt that I occupied a more responsible position than I shall ever attain to again. I, therefore, determined to make the most of it. I exhorted them to peace and patience under their present difficulties, and for their own sakes as well as the innocent sufferers, besought them to leave as early as they could. If I had advocated a different course I could have caused the burning of the town. The result of our meeting produced a calm, that lasted only for a few days, when it was announced, one evening, that the claimants of a Methodist preacher, by the name of Dorsey, were in the borough, and that it was expected that they would attempt to take him that night.

It was about nine o'clock in the evening when I went to his house, but was refused admittance, until those inside ascertained who I was. There were several men in the house all armed with deadly weapons, awaiting the approach of the intruders. Had they come the whole party would have been massacred. I advised Dorsey to leave, but he very pointedly refused, saying he had been taken up once before alive, but never would be again. The men told him to stand his ground, and they would stand by him and defend him, they had lived together, and would die together. I told them that they knew the strength of the pro-slavery feeling that surrounded them, and that they would be overpowered, and perhaps many lives lost, which might be saved by his changing his place of residence. He said, he had no money, and would rather die with his family, than be killed on the road. I said, how much money do you want to start with, and we will send you more if you need it. Here is one hundred dollars in gold. "That is not enough." "Will two hundred dollars do?" "Yes." I shall bring it to you to-morrow. I got the money the next morning, and when I came with it, he said, he could not leave unless his family was taken care of. I told him I would furnish his family with provisions for the next six months. Then he said he had two small houses, worth four hundred and seventy-five dollars. My reply was that I will sell them for you, and give the money to your family. He then gave me a power of attorney to do so, and attended to all his affairs. He left the next day, being the Sabbath, and has never returned since, although he has lived in the City of Boston ever since, except about

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