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six months in Canada.

I wish to notice this case a little further, as the only one out of many to which I will refer. About the year 1831 or 1832, Mr. Joseph Purvis, a younger brother of Robert Purvis, about nineteen or twenty years of age, was visiting Mr. Stephen Smith, of Columbia, and while there the claimants of Dorsey came and secured him, and had proceeded about two miles with him on the way to Lancaster. Young Purvis heard of it, and his natural and instinctive love of freedom fired up his warm southern blood at the very recital. He was one of nature's noblemen. Fierce, fiery, and impulsive, he was as quick to decide as to perform. He demanded an immediate rescue. Though he was advised of the danger of such an attempt, his spirit and determination made him invincible. He proceeded to a place where some colored men were working. With a firm and determined look, and a herculean shout, he called out to them, "To arms, to arms! boys, we must rescue this man; I shall lead if you will follow." "We will," was the immediate response. And they went and overtook them, and dispersed his claimants. They brought Dorsey back in triumph to Columbia.

He then gave Dorsey his pistol, with the injunction that he should use it and die in defence of his liberty rather than again be taken into bondage. He promised he would. I found him with this pistol on his table, the night I called on him, and I have every reason to believe that the promise gave to Mr. Purvis was one of the chief causes of his obstinacy. The lesson he had taught him had not only become incorporated in his nature, but had become a part of his religion.

The history of this brave and noble effort of young Purvis, in rescuing a fellow-being from the jaws of Slavery has been handed down, in Columbia, to a generation that was born since that event has transpired. He always exhibited the same devotion and manly daring in the cause of the flying bondman that inspired his youthful ardor in behalf of freedom. The youngest of a family distinguished for their devotion to freedom, he was without superiors in the trying hour of battle. Like John Brown, he often discarded theories, but was eminently practical. He has passed to another sphere. Peace to his ashes! I honor his name as a hero, and friend of man. I loved him for the noble characteristics of his nature, and above all for his noble daring in defense of the right. As a friend I admired him, and owe his memory this tribute to departed worth.

At this point a conscientious regard for truth dictates that I should state that my disposition to make a sacrifice for the removal of Dorsey and some other leading spirits was aided by my own desire for self-preservation.

I knew that it had been asserted, far down in the slave region, that Smith & Whipper, the negro lumber merchants, were engaged in secreting fugitive slaves. And on two occasions attempts had been made to set fire to their yard for the purpose of punishing them for such illegal acts. And I felt that if a collision took place, we should not only be made to suffer the penalty, but the most valuable property in the village be destroyed, besides a prodigal waste of human life be the consequence. In such an event I felt that I should not only lose all I had ever earned, but peril the hopes and property of others, so that I would have freely given one thousand dollars to have been insured against the consequences of such a riot. I then borrowed fourteen hundred dollars on my own individual account, and assisted many others to go to a land where the virgin soil was not polluted by the foot-prints of a slave.

The colored population of the Borough of Columbia, in 1850, was nine hundred and forty-three, about one-fifth the whole population, and in five years they were reduced to four hundred and eighty-seven by emigration to Canada.

In the summer of 1853, I visited Canada for the purpose of ascertaining the actual condition of many of those I had assisted in reaching a land of freedom; and I was much gratified to find them contented, prosperous, and happy. I was induced by the prospects of the new emigrants to purchase lands on the Sydenham River, with the intention of making it my future home.

In the spring of 1861, when I was preparing to leave, the war broke out, and with its progress I began to realize the prospect of a new civilization, and, therefore, concluded to remain and share the fortunes of my hitherto ill-fated country.

I will say in conclusion that it would have been fortunate for us if Columbia, being a port of entry for flying fugitives, had been also the seat of great capitalists and freedom-loving inhabitants; but such was not the case. There was but little Anti-slavery sentiment among the whites, yet there were many strong and valiant friends among them who contributed freely; the colored population were too poor to render much aid, except in feeding and secreting strangers. I was doing a prosperous business at that time and felt it my duty to contribute liberally out of my earnings. Much as I loved Anti-slavery meetings I did not feel that I could afford to attend them, as my immediate duty was to the flying fugitive.

Now, my friend, I have extended this letter far beyond the limits intended, not with the expectation that it will be published, but for your own private use to select any matter that you might desire to use in your history. I have to regret that I am compelled to refer so often to my own exertions.

I know that I speak within bounds when I say that directly and indirectly from 1847 to 1860, I have contributed from my earnings one thousand dollars annually, and for the five years during the war a like amount to put down the rebellion.

Now the slaves are emancipated, and we are all enfranchised, after struggling for existence, freedom and manhood—I feel thankful for having had the glorious privilege of laboring with others for the redemption of my race from oppression and thraldom; and I would prefer to-day to be penniless in the streets, rather than to have withheld a single hour's labor or a dollar from the sacred cause of liberty, justice, and humanity.

I remain yours in the sacred cause of liberty and equality,

WM. WHIPPER.

ISAAC T. HOPPER.

The distinctive characteristics of this individual were so admirably portrayed in the newspapers and other periodicals published at the time of his death, that we shall make free use of them without hesitation. He was distinguished from his early life by his devotion to the relief of the oppressed colored race. He was an active member of the old Pennsylvania Abolition Society, and labored zealously with Dr. Benjamin Rush, Dr. Rogers, Dr. Wistar, and other distinguished philanthropists of the time. No man at that day, not even eminent judges and advocates, was better acquainted with the intricacies of law questions connected with slavery. His accurate legal knowledge, his natural acuteness, his ready tact in avoiding dangerous corners and slipping through unseen loop-holes, often gave him the victory in cases that seemed hopeless to other minds. In many of these cases, physical courage was needed as much as moral firmness; and he possessed these qualities in a very unusual degree.

Being for many years an inspector of the public prisons, his practical sagacity and benevolence were used with marked results. His enlarged sympathies had always embraced the criminal and the imprisoned, as well as the oppressed; and the last years of his life were especially devoted to the improvement of prisons and prisoners. In this department of benevolence he manifested the same zealous kindness and untiring diligence that had so long been exerted for the colored people, for whose welfare he labored to the end of his days.

He possessed a wonderful wisdom in furnishing relief to all who were in difficulty and embarrassment. This caused a very extensive demand upon his time and talents, which were rarely withheld when honestly sought, and seldom applied in vain.

Mrs. Kirkland prepared, under the title of "The Helping Hand," a small volume, for the benefit of "The Home" for discharged female convicts, containing a brief description of the institution, and a detail of facts illustrating the happy results of its operation. Its closing chapter is appropriately devoted to the following well-deserved tribute to the veteran philanthropist, to whose zeal and discretion that and so many other similar institutions owe their existence, or to a large degree their prosperity.

"Not to inform the public what it knows very well already, nor to forestall the volume now preparing by Mrs. Child, a kindred spirit, but to gratify my own feelings, and to give grace and sanctity to this little book, I wish to say a few words of Mr. Hopper, the devoted friend of the prisoner as of the slave; one whose long life, and whose last thoughts, were given to the care and succor of human weakness, error, and suffering. To make even the most unpretending book for the benefit of 'The Home,' without bringing forward the name of Isaac T. Hopper, and recognizing the part he took in its affairs, from the earliest moment of its existence until the close of his life, would be an unpardonable omission. A few words must be said where a volume would scarcely suffice.

"'The rich and the poor meet together, and the Lord is the Father of them all,' might stand for the motto of Mr. Hopper's life. That the most remote of these two classes stood on the same level of benevolent interest in his mind, his whole career made obvious; he was the last man to represent as naturally opposite those whom God has always, even to the end of the world, made mutually dependent. He told the simple truth to each with equal frankness; helped both with equal readiness. The palace owed him no more than the hovel suggested thoughts of superiority. Nothing human, however grand, or however degraded, was a stranger to him. In the light that came to him from heaven, all stood alike children of the Great Father; earthly distinction disappearing the moment the sinking soul or the suffering body was in question. No amount of depravity could extinguish his hope of reform; no recurrence of ingratitude could paralyze his efforts. Early and late, supported or unsupported, praised or ridiculed, he went forward in the great work of relief, looking neither to the right hand, nor to the left; and when the object was accomplished, he shrank back into modest obscurity, only to wait till a new necessity called for his reappearance. Who can number the poor, aching, conscious, despairing hearts that have felt new life come to them from his kind words, his benignant smile, his helping hand. If the record of his long life could be fully written, which it can never be, since every day and all day, in company, in the family circle, with children, with prisoners, with the insane, 'virtue went out of him' that no human observation could measure or describe, what touching interest would be added to the history of our poor and vicious population for more than half a century past; what new honor and blessing would surround the venerated name of our departed friend and leader!

"But he desired nothing of this. Without claiming for him a position above humanity, which alone would account for a willingness to be wholly unrecognized as a friend of the afflicted, it is not too much to say that no man was ever less desirous of public

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