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praise or outward honor. He was even unwilling that any care should be taken to preserve the remembrance of his features, sweet and beautiful as they were, though he was brought reluctantly to yield to the anxious wish of his children and friends that the countenance on which every eye loved to dwell, should not be wholly lost when the grave should close above it. He loved to talk of interesting cases of reform and recovery, both because those things occupied his mind, and because every one loved to hear him; but the hearer who made these disclosures the occasion for unmeaning compliment, as if he fancied a craving vanity to have prompted them, soon found himself rebuked by the straightforward and plain-spoken patriarch. Precious indeed were those seasons of outpouring, when one interesting recital suggested another, till the listener seemed to see the whole mystery of prison-life and obscure wretchedness laid open before him with the distinctness of a picture. For, strange as it may seem, our friend had under his plain garb—unchanged in form since the days of Franklin, to go no further back—a fine dramatic talent, and could not relate the humblest incident without giving it a picturesque or dramatic turn, speaking now for one character, now for another, with a variety and discrimination very remarkable. This made his company greatly sought, and as his strongly social nature readily responded, his acquaintance was very large. To every one that knew him personally, I can appeal for the truth and moderation of these views of his character and manners.

"A few biographical items will close what I venture to offer here.

"Isaac T. Hopper was born December 3, 1771, in the township of Deptford, Gloucester county, New Jersey, but spent a large portion of his life in Philadelphia, where he served his apprenticeship to the humble calling of a tailor. But neither the necessity for constant occupation nor the temptations of youthful gaiety, prevented his commencing, even then, the devotion of a portion of his time, to the care of the poor and needy. He had scarcely reached man's estate when we find him an active member of a benevolent association, and his volume, of notes of cases, plans and efforts, date back to that early period. To that time also, we are to refer the beginning of his warm Anti-slavery sentiment, a feeling so prominent and effective throughout his life, and the source of some of his noblest efforts and sacrifices. For many years he served as inspector of prisons in Philadelphia, and thus, by long and constant practical observation, was accumulated that knowledge of the human heart in its darkest windings, that often astonished the objects of his care, when they thought they had been able cunningly to blind his eyes to their real character and intentions. After his removal to New York, and when the occasion for his personal labors in the cause of the slave had in some measure, ceased or slackened, he threw his whole heart into the Prison Association, whose aims and plans of action were entirely in accordance with his views, and indeed, in a great degree, based on his experience and advice. The intent of the Prison Association is threefold: first to protect and defend those who are arrested, and who, as is well known, often suffer greatly from want of honest and intelligent counsel; secondly, to attend to the treatment and instruction of convicts while in prison; and thirdly, on their discharge to render them such practical aid as shall enable the repentant to return to society by means of the pursuit of some honest calling. The latter branch occupied Mr. Hopper's time and attention, and he devoted himself to it with an affectionate and religious earnestness that ceased only with his life. No disposition was too perverse for his efforts at reform; no heart was so black that he did not at least try the balm of healing upon it; no relapses could tire out his patience, which, without weak waste of means still apostolically went on 'hoping all things,' while even a dying spark of good feeling remained.

Up to February last did this venerable saint continue his abundant labors; when a severe cold, co-operating with the decay of nature, brought him his sentence of dismissal. He felt that it was on the way, and with the serious grace that marked everything he did, he began at once to gather his earthly robes about him and prepare for the great change which no one could dread less. It was hard for those who saw his ruddy cheek and sparkling eye, his soft brown hair, and sprightly movements to feel that the time of his departure was drawing nigh: but he knew and felt it, with more composure than his friends could summon. It might well be said of this our beloved patriarch, that his eye was not dim, nor his natural force abated. To the last of his daily journeyings through the city, for which he generally used the rail road, he would never allow the drivers to stop for him to get on or off the car, feeling, as he used smilingly to observe, 'very jealous on that point.' Few ever passed him in the street without asking who he was; for not only did his primitive dress, his broad-brimmed hat, and his antique shoe buckles attract attention, but the beauty and benevolence of his face was sure to fix the eye of ordinary discernment. He was a living temperance lecture, and those who desire to preserve good looks could not ask a more infallible receipt, than that sweet temper and out-flowing benevolence which made his countenance please every eye. Gay and cheerful as a boy, he had ever some pleasant anecdote or amusing turn to relate, and in all perhaps not one without a moral bearing, not thrust forward, but left to be picked out by the hearer at his leisure. He seemed born to show how great strictness in essentials could exist without the least asceticism in trifles. Anything but a Simeon Stylites in his sainthood, he could go among 'publicans and sinners' without the least fear of being mistaken by them for one of themselves. An influence radiated from him that made itself felt in every company, though he would very likely be the most modest man present. More gentlemanly manners and address no court in Christendom need require; his resolute simplicity and candor, always under the guidance of a delicate taste, never for a moment degenerated into coarseness or disregard even of the prejudices of others. His life, even in these minute particulars, showed how the whole man is harmonized by the sense of being

'Ever in the Great Taskmaster's eye.'

"He died on the 7th of May, 1852, in his eighty-first year, and a public funeral in the Tabernacle brought together thousands desirous of showing respect to his memory."

Mrs. Child has written a full, and in many respects, an exceedingly interesting biography of the subject of this memoir, towards the close of which she says:

"From the numerous notices in papers of all parties and sects, I will merely quote the following. 'The New York Observer' thus announces his death:

"'The venerable Isaac T. Hopper, whose placid, benevolent face has so long irradiated almost every public meeting for doing good, and whose name, influence, and labors, have been devoted with an apostolic simplicity and constancy to humanity, died on Friday last, at an advanced age. He was a Quaker of that early sort illustrated by such philanthropists as Anthony Benezet, Thomas Clarkson, Mrs. Fry, and the like.

"'He was a most self-denying, patient, loving friend of the poor, and the suffering of every kind; and his life was an unbroken history of beneficence. Thousands of hearts will feel a touch of grief at the news of his death; for few men have so large a wealth in the blessings of the poor, and the grateful remembrance of kindness and benevolence, as he.'

"'The New York Times' contained the following:

"'Most of our readers will call to mind, in connection with the name of Isaac T. Hopper, the compact, well-knit figure of a Quaker gentleman, apparently about sixty years of age, dressed in drab or brown clothes of the plainest cut, and bearing on his handsome, manly face the impress of that benevolence with which his whole heart was filled.

"'He was twenty years older than he seemed. The fountain of benevolence within freshened his old age with its continuous flow. The step of the octogenarian was elastic as that of a boy, his form erect as a mountain pine.

"'His whole physique was a splendid sample of nature's handiwork. We see him now with our mind's eye, but with the eye of flesh we shall see him no more. Void of intentional offence to God or man, his spirit has joined its happy kindred in a world where there is neither sorrow nor perplexity.'

"I sent the following communication to 'The New York Tribune':

"In this world of shadows, few things strengthen the soul like seeing the calm and cheerful exit of a truly good man; and this has been my privilege by the bedside of Isaac T. Hopper.

"He was a man of remarkable endowments, both of head and heart. His clear discrimination, his unconquerable will, his total unconsciousness of fear, his extraordinary tact in circumventing plans he wished to frustrate, would have made him illustrious as the general of an army; and these qualities might have become faults, if they had not been balanced by an unusual degree of conscientiousness and benevolence. He battled courageously, not from ambition, but from an inborn love of truth. He circumvented as adroitly as the most practiced politician; but it was always to defeat the plans of those who oppressed God's poor; never to advance his own self-interest.

"'Few men have been more strongly attached to any religious society than he was to the Society of Friends, which he joined in the days of its purity, impelled by his own religious convictions. But when the time came that he must either be faithless to duty in the cause of his enslaved brethren, or part company with the Society to which he was bound by the strong and sacred ties of early religious feeling, this sacrifice he also calmly laid on the altar of humanity.

"'During nine years that I lived in his household, my respect and affection for him continually increased. Never have I seen a man who so completely fulfilled the Scripture injunction, to forgive an erring brother, 'not only seven times, but seventy times seven.' I have witnessed relapse after relapse into vice, under circumstances which seemed like the most heartless ingratitude to him; but he joyfully hailed the first symptom of repentance, and was always ready to grant a new probation.

"'Farewell, thou brave and kind old Friend! The prayers of ransomed ones ascended to Heaven for thee, and a glorious company have welcomed thee to the Eternal City.'"

SAMUEL D. BURRIS,

Referred to by John Hunn, was also a brave conductor on the Underground Rail Road leading down into Maryland (via Hunn's place). Mr. Burris was a native of Delaware, but being a free man and possessing more than usual intelligence, and withal an ardent love of liberty, he left "slave-dom" and moved with his family to Philadelphia. Here his abhorrence of Slavery was greatly increased, especially after becoming acquainted with the Anti-slavery Office and the Abolition doctrine. Under whose auspices or by what influence he was first induced to visit the South with a view of aiding slaves to escape, the writer does not recollect; nevertheless, from personal knowledge, prior to 1851, he well knew that Burris was an accredited agent on the road above alluded to, and that he had been considered a safe, wise, and useful man in his day and calling. Probably the simple conviction

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