A Week on the Concord and Merrimack Rivers - Henry David Thoreau (best motivational novels .TXT) 📗

the dreaming Indian, and frightened his game, when the first bells were swung on trees, and sounded through the forest beyond the plantations of the white man. But today I like best the echo amid these cliffs and woods. It is no feeble imitation, but rather its original, or as if some rural Orpheus played over the strain again to show how it should sound.

Dong, sounds the brass in the east,
As if to a funeral feast,
But I like that sound the best
Out of the fluttering west.

The steeple ringeth a knell,
But the fairies’ silvery bell
Is the voice of that gentle folk,
Or else the horizon that spoke.

Its metal is not of brass,
But air, and water, and glass,
And under a cloud it is swung,
And by the wind it is rung.

When the steeple tolleth the noon,
It soundeth not so soon,
Yet it rings a far earlier hour,
And the sun has not reached its tower.

On the other hand, the road runs up to Carlisle, city of the woods, which, if it is less civil, is the more natural. It does well hold the earth together. It gets laughed at because it is a small town, I know, but nevertheless it is a place where great men may be born any day, for fair winds and foul blow right on over it without distinction. It has a meetinghouse and horse-sheds, a tavern and a blacksmith’s shop, for center, and a good deal of wood to cut and cord yet. And

Bedford, most noble Bedford,
I shall not thee forget.

History has remembered thee; especially that meek and humble petition of thy old planters, like the wailing of the Lord’s own people, “To the gentlemen, the selectmen” of Concord, praying to be erected into a separate parish. We can hardly credit that so plaintive a psalm resounded but little more than a century ago along these Babylonish waters. “In the extreme difficult seasons of heat and cold,” said they, “we were ready to say of the Sabbath, Behold what a weariness is it.”⁠—“Gentlemen, if our seeking to draw off proceed from any disaffection to our present Reverend Pastor, or the Christian Society with whom we have taken such sweet counsel together, and walked unto the house of God in company, then hear us not this day, but we greatly desire, if God please, to be eased of our burden on the Sabbath, the travel and fatigue thereof, that the word of God may be nigh to us, near to our houses and in our hearts, that we and our little ones may serve the Lord. We hope that God, who stirred up the spirit of Cyrus to set forward temple work, has stirred us up to ask, and will stir you up to grant, the prayer of our petition; so shall your humble petitioners ever pray, as in duty bound⁠—” And so the temple work went forward here to a happy conclusion. Yonder in Carlisle the building of the temple was many wearisome years delayed, not that there was wanting of Shittim wood, or the gold of Ophir, but a site therefor convenient to all the worshippers; whether on “Buttrick’s Plain,” or rather on “Poplar Hill.”⁠—It was a tedious question.

In this Billerica solid men must have lived, select from year to year; a series of town clerks, at least; and there are old records that you may search. Some spring the white man came, built him a house, and made a clearing here, letting in the sun, dried up a farm, piled up the old gray stones in fences, cut down the pines around his dwelling, planted orchard seeds brought from the old country, and persuaded the civil apple tree to blossom next to the wild pine and the juniper, shedding its perfume in the wilderness. Their old stocks still remain. He culled the graceful elm from out the woods and from the riverside, and so refined and smoothed his village plot. He rudely bridged the stream, and drove his team afield into the river meadows, cut the wild grass, and laid bare the homes of beaver, otter, muskrat, and with the whetting of his scythe scared off the deer and bear. He set up a mill, and fields of English grain sprang in the virgin soil. And with his grain he scattered the seeds of the dandelion and the wild trefoil over the meadows, mingling his English flowers with the wild native ones. The bristling burdock, the sweet-scented catnip, and the humble yarrow planted themselves along his woodland road, they too seeking “freedom to worship God” in their way. And thus he plants a town. The white man’s mullein soon reigned in Indian cornfields, and sweet-scented English grasses clothed the new soil. Where, then, could the Red Man set his foot? The honeybee hummed through the Massachusetts woods, and sipped the wildflowers round the Indian’s wigwam, perchance unnoticed, when, with prophetic warning, it stung the Red child’s hand, forerunner of that industrious tribe that was to come and pluck the wildflower of his race up by the root.

The white man comes, pale as the dawn, with a load of thought, with a slumbering intelligence as a fire raked up, knowing well what he knows, not guessing but calculating; strong in community, yielding obedience to authority; of experienced race; of wonderful, wonderful common sense; dull but capable, slow but persevering, severe but just, of little humor but genuine; a laboring man, despising game and sport; building a house that endures, a framed house. He buys the Indian’s moccasins and baskets, then buys his hunting-grounds, and at length forgets where he is buried and ploughs up his bones. And here town records, old, tattered, timeworn, weather-stained chronicles, contain the Indian sachem’s mark perchance, an arrow or a beaver, and the few fatal words by which he deeded his hunting-grounds away. He comes with a list of ancient Saxon, Norman, and Celtic names, and strews them up and down this river⁠—Framingham, Sudbury, Bedford, Carlisle, Billerica, Chelmsford⁠—and this is New Angle-land,