A Week on the Concord and Merrimack Rivers - Henry David Thoreau (best motivational novels .TXT) 📗

and these are the New West Saxons whom the Red Men call, not Angle-ish or English, but Yengeese, and so at last they are known for Yankees.

When we were opposite to the middle of Billerica, the fields on either hand had a soft and cultivated English aspect, the village spire being seen over the copses which skirt the river, and sometimes an orchard straggled down to the waterside, though, generally, our course this forenoon was the wildest part of our voyage. It seemed that men led a quiet and very civil life there. The inhabitants were plainly cultivators of the earth, and lived under an organized political government. The schoolhouse stood with a meek aspect, entreating a long truce to war and savage life. Everyone finds by his own experience, as well as in history, that the era in which men cultivate the apple, and the amenities of the garden, is essentially different from that of the hunter and forest life, and neither can displace the other without loss. We have all had our daydreams, as well as more prophetic nocturnal vision; but as for farming, I am convinced that my genius dates from an older era than the agricultural. I would at least strike my spade into the earth with such careless freedom but accuracy as the woodpecker his bill into a tree. There is in my nature, methinks, a singular yearning toward all wildness. I know of no redeeming qualities in myself but a sincere love for some things, and when I am reproved I fall back on to this ground. What have I to do with ploughs? I cut another furrow than you see. Where the off ox treads, there is it not, it is farther off; where the nigh ox walks, it will not be, it is nigher still. If corn fails, my crop fails not, and what are drought and rain to me? The rude Saxon pioneer will sometimes pine for that refinement and artificial beauty which are English, and love to hear the sound of such sweet and classical names as the Pentland and Malvern Hills, the Cliffs of Dover and the Trosachs, Richmond, Derwent, and Winandermere, which are to him now instead of the Acropolis and Parthenon, of Baiae, and Athens with its seawalls, and Arcadia and Tempe.

Greece, who am I that should remember thee,
Thy Marathon and thy Thermopylæ?
Is my life vulgar, my fate mean,
Which on these golden memories can lean?

We are apt enough to be pleased with such books as Evelyn’s Sylva, Acetarium, and Kalendarium Hortense, but they imply a relaxed nerve in the reader. Gardening is civil and social, but it wants the vigor and freedom of the forest and the outlaw. There may be an excess of cultivation as well as of anything else, until civilization becomes pathetic. A highly cultivated man⁠—all whose bones can be bent! whose heaven-born virtues are but good manners! The young pines springing up in the cornfields from year to year are to me a refreshing fact. We talk of civilizing the Indian, but that is not the name for his improvement. By the wary independence and aloofness of his dim forest life he preserves his intercourse with his native gods, and is admitted from time to time to a rare and peculiar society with Nature. He has glances of starry recognition to which our saloons are strangers. The steady illumination of his genius, dim only because distant, is like the faint but satisfying light of the stars compared with the dazzling but ineffectual and short-lived blaze of candles. The Society-Islanders had their day-born gods, but they were not supposed to be “of equal antiquity with the atua fauau po, or night-born gods.” It is true, there are the innocent pleasures of country life, and it is sometimes pleasant to make the earth yield her increase, and gather the fruits in their season, but the heroic spirit will not fail to dream of remoter retirements and more rugged paths. It will have its garden-plots and its parterres elsewhere than on the earth, and gather nuts and berries by the way for its subsistence, or orchard fruits with such heedlessness as berries. We would not always be soothing and taming nature, breaking the horse and the ox, but sometimes ride the horse wild and chase the buffalo. The Indian’s intercourse with Nature is at least such as admits of the greatest independence of each. If he is somewhat of a stranger in her midst, the gardener is too much of a familiar. There is something vulgar and foul in the latter’s closeness to his mistress, something noble and cleanly in the former’s distance. In civilization, as in a southern latitude, man degenerates at length, and yields to the incursion of more northern tribes,

Some nation yet shut in
With hills of ice.

There are other, savager, and more primeval aspects of nature than our poets have sung. It is only white man’s poetry. Homer and Ossian even can never revive in London or Boston. And yet behold how these cities are refreshed by the mere tradition, or the imperfectly transmitted fragrance and flavor of these wild fruits. If we could listen but for an instant to the chant of the Indian muse, we should understand why he will not exchange his savageness for civilization. Nations are not whimsical. Steel and blankets are strong temptations; but the Indian does well to continue Indian.

After sitting in my chamber many days, reading the poets, I have been out early on a foggy morning, and heard the cry of an owl in a neighboring wood as from a nature behind the common, unexplored by science or by literature. None of the feathered race has yet realized my youthful conceptions of the woodland depths. I had seen the red Election-bird brought from their recesses on my comrades’ string, and fancied that their plumage would assume stranger and more dazzling colors, like the