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would jump down again and turn his efforts toward putting up others; and thus all the energies of the people were worn out in useless and unavailing efforts⁠—in a struggle to which, from the very nature of the case, there could be no end.

Now those on the pyramid began to rise, and soon all were on their feet. Cries burst forth from them. All were looking at us, but with nothing like hostility; it was rather like reverence and adoration, and these feelings were expressed unmistakably in their cries, among which I could plainly distinguish such words as these: “Ap Ram!” “Mosel anan wacosek!” “Sopet Mut!” (The Father of Thunder! Ruler of Cloud and Darkness! Judge of Death!) These cries passed to those below. The struggle ceased. All stood and joined in the cry, which was taken up by those nearest, and soon passed among all those myriads, to be repeated with thunder echoes far and wide.

At this it suddenly became plain to me that the danger of death had passed away; that these people no longer regarded me as a victim, but rather as some mighty being⁠—some superior, perhaps supernatural power, who was to be almost worshipped. Hence these prostrations, these words, these cries, these looks. All these told me that the bitterness of death had passed away. At this discovery there was, for a moment, a feeling of aversion and horror within me at filling such a position; that I, a weak mortal, should dare to receive adoration like this; and I recoiled at the thought: yet this feeling soon passed; for life was at stake⁠—not my own merely, but that of Almah; and I was ready now to go through anything if only I might save her: so, instead of shrinking from this new part, I eagerly seized upon it, and at once determined to take advantage of the popular superstition to the utmost.

Far away over the crests of the mountains I saw the golden edge of the sun’s disc, and the light flowed therefrom in broad effulgence, throwing out long rays of glory in a luminous flood over all the land. I pointed to the glorious orb, and cried to the paupers, and to all who were nearest, in a loud voice:

“I am Atam-or, the Man of Light! I come from the land of light! I am the Father of Thunder, of Cloud and Darkness; the Judge of Death!”

At this the paupers all fell prostrate, and cried out to me to give them the blessing of death.

I made no answer, but leading Almah to the edge of the pyramid, told her to fire the pistol. A million eyes were fixed on us. She held up the pistol and fired. Immediately after, I fired both barrels of the rifle; and as the reports rang out and the smoke cleared away, I heard a mighty murmur, and once more beheld all prostrate. Upon this I hurriedly loaded again, and waited for further revelations. All the time I could not help wondering at the effect produced by the rifle now, in comparison with the indifference with which it had been regarded at my first arrival in the country. I could not account for it, but supposed that the excitement of a great religious festival and the sudden death of the Chief Pauper and the Chief Hag had probably deeply impressed them. In the midst of these thoughts the whole multitude arose; and once more there came to my ears the universal uproar of innumerable cries, in the midst of which I could hear the words, “Ap Ram!” “Mosel anan wacosek!” “Sopet Mut!

XXXI Conclusion

In the midst of this the paupers and the hags talked earnestly together. Some of those who had been nearest in rank to the late Chief Pauper and Chief Hag were conspicuous in the debate. All looked at me and at Almah, and pointed toward the sun, which was wheeling along behind the distant mountain crest, showing a golden disc. Then they pointed to the dead bodies; and the hags took the Chief Hag, and the paupers the Chief Pauper, and laid them side by side on the central altar. After this a hag and a pauper advanced toward us, each carrying the sacrificial knife which had belonged to the deceased.

The hag spoke first, addressing Almah, in accordance with the Kosekin custom, which requires women to take the precedence in many things.

“Take this,” she said, “O Almah, consort of Atam-or, and Co-ruler of Clouds and Darkness. Henceforth you shall be Judge of Death to the women of the Kosekin.”

She then handed Almah the sacrificial knife of the Chief Hag, which Almah took in silence.

Then the pauper presented me with the sacrificial knife of the Chief Pauper, with the following words:

“Take this, O Atam-or, Father of Thunder and Ruler of Clouds and Darkness. Henceforth you shall be Judge of Death to the men of the Kosekin, and Sar Tabakin over the whole nation.”

I received the knife in silence, for I had nothing to say; but now Almah spoke, as was fitting for her to do, since with the Kosekin the women must take the precedence; and here it was expected that she should reply in behalf of both of us.

So Almah, holding the sacrificial knife, stood looking at them, full of dignity, and spoke as follows:

“We will take this, O Kosekin, and we will reward you all. We will begin our reign over the Kosekin with memorable acts of mercy. These two great victims shall be enough for the Mista Kosek of this season. The victims designed for this sacrifice shall have to deny themselves the blessing of death, yet they shall be rewarded in other ways; and all the land from the highest to the lowest shall have reason to rejoice in our rule.

“To all you hags and paupers we grant the splendid and unparalleled

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