The Bible Book by Book - Josiah Blake Tidwell (best ereader for graphic novels .TXT) 📗
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Christ himself showed how their old prophecies were fulfilled in Him. He told the destruction of Jerusalem and the nature of his Kingdom and work, all of which has been shown to be true. No other but a Divine book could have foretold the future in detail.
6. The Richness and Universality of Its Teachings. Its contents are fresh and new to every age and people. Its teachings furnish the highest standards for right human government and for personal purity of character. Its virtues are superior to all others. Every generation finds new and wonderful treasures in it, and while hundreds of thousands of books have been written about it, one feels that it is still a mine, the riches of whose literary excellence, moral beauty and lofty thought have scarcely been touched.
7. The Fairness and Candor of Its Writers. In portraying its heroes, the Bible does not attempt any gloss. Their faults are neither covered up nor condoned, but condemned. This is unlike all other books.
8. Its Solution of Man's Difficulties. What is the origin of the world? What is the origin of man? How came sin in the world? Will there be punishment of sin that will satisfy the unfairness and inequalities of life? Is there redemption for weak and helpless man? Is there a future life? These are some of the questions that have troubled man in all ages. The Bible alone answers them in a simple yet adequate way. It alone gives us the knowledge of the way to secure happiness. Its remedies alone furnish a certain balm for bruised human hearts.
9. Its Miracles. The Bible, which records how God sent his son and others on special missions, also tells how He attested their work by signs or miracles. These miracles were performed in the presence of creditable witnesses and should, therefore, be believed. Moreover, they are so different from the superhuman deeds of ancient mythology as to stamp them as divine and true and at the same time to discredit all the false.
Bible miracles are never for mere exploitation or for personal profit to the one who performs the miracle. They are for the good of others. The blind and deaf and lame are healed. The sick and dead are raised. Lepers are cured and sins forgiven. Moreover, those who perform the miracle claim no power of their own, but attribute it all to God and only perform the miracle that God may be exalted.
10. Its Spiritual Character. It is evident that man alone could not have conceived the lofty ideas of the scripture. All his experience proves that he can not produce anything so far beyond himself. These high truths therefore, have come from a greater than man.
11. Its Fruit. No other book will do for man what the Bible does. The spread of its truths makes man better. Wherever the Bible goes civilization and enlightenment follow. This is so, no matter what the former condition of the people. Where everything else fails, the Bible succeeds in lifting men out of ignorance and shame.
12. Its Own Claims to Divine Origin. (1) It clearly claims to be the the word of God. (a) All scripture is given by inspiration Of God. 2 Tim. 3:16. (b) God spake unto the fathers by the prophets, Heb. 1:1. (c) Holy men of God spake as they were moved by the Holy Ghost. 2 Peter 1:21. (d) He spake by the mouth of his holy prophets, Luke 1:70. (e) Which the Holy Ghost by the mouth of David spake. Acts 1:16. (f) God showed by the mouth of all his prophets. Acts 3:18. (g) By the revelation of Jesus Christ, Gal. 1:12. (h) Not as the word of men, but as it is in truth the word of God, 1 Thes. 2:13. (2) It claims to be a good book and to be given for man's good. Both of these claims have been amply justified. But it could not be a good book and claim what is not true. This it would do if it ware not the Word of God.
The Names of God.
The Names of God.
Several names are used for God, each having its own significance, and every Bible reader should in some general way know the meaning of each name. We cannot always distinguish the exact meaning, but the following, while not all, will be of use in reading the English translation.
1. God. This comes from one word and two of its compound or forms and will mean accordingly: (1) The Strong one used 225 times in the Old Testament; (2) The Strong one as an object of worship; (3) The Strong one who is faithful and, therefore, to be trusted and obeyed. This last is a plural term and is used 2300 times in the Old Testament. It is the name used when God said. "Let us make man" and "God created man in his own image," etc., Gen. 1:26-27. It was by this name that God the Trinity covenanted for the good of man before man was created.
2. LORD. Small capitals in the old version and translated Jehovah in the in the revised translation. It means: (1) The self-existing one who reveals himself; (2) God as Redeemer. It was under this name that he sought man after the fall and clothed him with skins. Gen. 3:9-17; (3) God who makesand keeps his covenants. It is used more than 100 times in connection with the covenants, as in Jer. 31:31-34 where he promises a new covenant.
3. Lord. Small letters except the L and always denotes God as Master in his relation to us as servants. There are two kinds of servants- hired and bought servants, the latter being always superior and more beloved. The servant is expected to obey and is guaranteed protection and support for his service.
4. Almighty God. This means a Strong-breasted one, the Pourer or Shredder forth of spiritual and temporal blessings. It refers to God: (1) As a nourisher, strength-giver, satisfier and a strong one who gives; (2) As the giver of fruitfulness which comes through nourishment. He was to make Abraham fruitful, Gen. 17:1-8; (3) As Giver of chastening. This he does in the way of pruning that there may be more fruit.
5. The Most High or Most High God. This means: (1) The Possessor of heaven and earth, who as owner distributes the earth among the nations; (2) The one who, as possessor, has dominion and authority over both, Dan. 4:18, 37; Ps. 91:9-13.
6. Everlasting God, This represents him as: (1) The God of the mystery of the ages and, therefore, (2) The God of secrets; (3) The God of everlasting existence whose understanding is past finding out, Is. 40:28.
7. LORD (Jehovah) God, This name is used: (1) Of the relation of Deity to man, (a) as Creator, creating and controlling his destiny, especially of his earthly relations, (b) as having moral authority over him, (c) as redeemer; (2) Of his relation to Israel, whose destiny he made and controlled.
8. Lord (Jehovah) of Hosts. This refer: Usually to the host of heaven, especially of angels; (2) To all the divine or heavenly power available for the people of God; (3) The special name of deity used to comfort Israel in time of division and defeat or failure, Is. 1:9, 8:11-14.
Note. Drill on the use of these names and find some scripture passage illustrating the use of each.
The Sacred Officers and Sacred Occasions.
The Sacred Officers.
The following facts about the officers of the Bible should be familiar to all Bible students.
1. The Priests. They represent the people to God. The head of the household was the first priest. Gen. 8:20. Later the first born or oldest son became priests of the chosen people, Ex. 28:1. They served in the tabernacle and later in the temple where they conducted religious services, offered sacrifices for public and private sins and were teachers and magistrates of the law.
2. The Prophets. These speak for God to the people. They received revelations from God and made them known to men. They were selected according to God's own will to impart his spiritual gifts (1 Cor. 12:11) and extended down through those who wrote prophetic books to Malachi. They were philosophers, teachers, preachers and guides to the people's piety and worship. Abraham was the first to be called a prophet (Gen. 20:7) and Aaron next (Ex. 7:1).
3. The Scribes. The word means a writer and Seraiah is the first one mentioned, 2 Sam. 8;17. As writers they soon became transcribers, then interpreters and teachers or expounders. They became known as lawyers and were accorded high standing and dignity. In the time of the kings they were supported by the state as a learned, organized and highly influential body of men. In Christ's time they were among the most influential members of the Sanhedrin.
4. The Apostles. These formed the beginning of Christ's church. They were separate from the old order and were, therefore, under no obligation to any caste. Nor were they tied to the old administration of divine things. The word means a messenger or one sent. They were, therefore, to be with him and to be sent forth to preach. Twelve were chosen, and when Judas, one of them, betrayed him, Matthias was chosen in his place (Acts 1:15-26). Paul was appointed in a special way (Acts 9:1-43) and perhaps others. Barnabas was called an apostle (Acts 14:14).
These men led the new movements (Acts 5:12-13) and devoted themselves especially to ministerial gifts (Acts 8:14-18). They had first authority in the church (Acts 9:27; 15:2; 1 Cor. 9:1; 12:28; 2 Cor. 10:8; 12:12; Gal. 1:17; 2:8-9).
5. Ministers or Preachers-They are: (1) Those who minister to or aid another in service, but as free attendants, not as slaves; (2) They became the teachers and hence our term ministers (Acts 13:2; Rom. 15:16); (3) Today they are preachers and teachers of the word and minister to the spiritual needs of God's people and of others.
Note. Read all the scriptures here referred to and invite others to be given by the class. Then drill on these facts until they are familiar.
The Sacred Occasions.
1. The Sabbath. For the meaning and use of the term see Lev. 25:4; Math. 28:1; Lu. 24:1; Acts 25:7. The first mention is Gen. 2:2-3 and the first mention of the weekly Sabbath is Ex. 16:22-30. It is suggested in the division of weeks. Gen. 8:10-12; 29:27-28, and Israel was directed to keep it, Ex. 20:8-11.
2. The New Moons. They were special feasts on the first day of the month (Num. 10:10) and were celebrated by sacrifices (Num. 28:11-15). Among the ten tribes it was regarded as a time suitable to go to the prophets for instruction, 2 K. 4:23. 3. The Annual Feasts. There were several of these. (1) The Passover, April 14 (Ex. 12:1-51), commemorating the exodus from Egypt and the saving of the first born. (2) Pentecost, June 6 (Ex. 34:22; Lev. 23:15-16; Deut. 16:9-10; Num. 28:26-31), commemorating the giving of the Law.
(3) The Feast of Trumpets, October 1 (Lev. 23:23-25; Num. 29:1-6), the beginning of the civil year. (4) The Day of Atonement, October 10 (Lev. 16: 1-34; 23:27-32), atonement made for the sins of the people. (5) The Feast of Tabernacles, October 15, lasting a week (Lev. 23:34-43; Ex. 23:16; 34:22; Deut. 16:13-15), commemorating the life in the wilderness. (6) The Feast of Dedication, December 25 (1 Kings 8:2; 1 Chron. 5:3), commemorating the dedication of the temple. (7) The Feast of Purim, March 14 and 15 (Esth. 9:20-32), commemorating the deliverance through Esther.
4. The Sabbatical Year. The land of Israel should rest every seven years as the people rested every seven days. No seeds must be sown or vineyards pruned. All that grew was public property and the poor could take it at
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