The Bible Book by Book - Josiah Blake Tidwell (best ereader for graphic novels .TXT) 📗
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5. The Year of Jubilee. Every fiftieth year was known as Jubilee, Lev. 25:8-55. It began on the tenth day of the seventh month and during it the soil was unfilled just as on the Sabbatical year. All alienated land went back to the original owner and the Hebrew bondmen became free if they desired.
6. The Lord's Day. It is the first day of the week and commemorates the resurrection of Jesus and the finished work of redemption as the Sabbath commemorated the finished work of creation.
Note. Find other scripture references to each of these occasions and become familiar with the name, date and import of each.
>Sacred Institutions of Worship and Seven Great Covenants..
The Sacred Institutions of Worship.
1. The Alter. Make a careful study finding: (1) The first mention of it. (2) The different persons who are recorded as erecting altars, Gen. 1-Ex. 20. (3) The materials of construction, Ex. 20:24-25. (4) The purpose for which they were erected, including that of Joshua, Josh. 22:10, 22-29.
2. The Tabernacle, Ex. chs. 25-29. Study: (1) The instructions to build it, including the offerings and articles to be given. (2) Its furniture. (3) Its erection. (4) Its purpose, Ex. 29;42-45; Heb. Chs. 9-10. (5) Its history, when first set up, how long used, etc.
3. The Temple. (1) Solomon's Temple. Study David's desire to build and his preparation for it. 2 Sam. 7:1-2; 2 Chron. 28, 29; its material, erection and dedication, 1 Kings 5-8; 2 Chron. 2:6; its destruction by Nebuchadnezzar's general, 587 B. C. (2) Zerubbabel Temple. Study the decree of Cyrus, return of the Jews, rebuilding and dedication, Ezra Chs. 1-6; its destruction by Pompey 63 B. C. and by Herod the Great 37 B. C. (3) Herod's Temple. It was begun 20 or 21 B. C., John 2:20; Matt. 24:1-2; Matt. l3:1-2; Lu. 2l:56, and destroyed under Titus, A. D. 70.
4. The Synagogue. Greek work meaning an assemblage. There were synagogues wherever there were faithful Jews, about 1500 in Palestine and perhaps 480 in Jerusalem. The officers were (1) Ruler. Lu. 8:49; 13:14; Mk 5:15, etc; (2) Elders, Lu. 7:3; Mk. 5:22, etc; (3) Minister, Lu. 4:20. The service was one of prayer and reading and expounding the scriptures. It was through the worship at the synagogue that the apostles everywhere had opportunity to teach Christianity.
5. The Church. The word means an assemblage and is most commonly used of a local congregation of Christian workers. It is sometimes called the church of Christ, Church of God, Saints, etc. Churches were established in cities and in homes. It is not proper to call all the Christians of a particular denomination a church. Nor can we call all of any denomination in a given territory a church. It would be wrong to say the Baptist church of the south. In the New Testament we can get a rather clear idea of it as an institution by a study of a few principal churches and leaders of the Christian movement after the ascension of Christ.
The Seven Great Covenants.
There are two kinds of covenants. (1) Declarative or unconditional, example, Gen. 9-11, "I will." (2) Mutual or conditional, example, "If thou wilt." All scripture is a development of or is summed up in seven covenants.
1. The Adamic Covenant, Gen. 3:14-19. Outline the elements of the covenant, showing the persons affected and the results or conditions involved.
2. The Noahic Covenant, Gen. 8:20-9:27. Outline the elements of the covenant, and the results affected.
3. The Abrahamic Covenant. Gen. 12:1-3; Acts 7:3. other details, Gen. 13:14-17; 15:1-18; 17:1-8. Outline, giving the elements, blessings proposed, temporal and spiritual or eternal. This is sometimes called several covenants but it seems best to consider it one that is enlarged upon from time to time.
4. The Mosaic Covenant, Ex. 19-30. Given in two parts: (1) Law of Duty (10 commandments), (2) Law of Mercy, Priesthood and Sacrifices Lev. 4:27:31; Heb. 9:1-7. (3) To whom given, Ex. 19:3 and to all, Rom. 2,12; 3:19, etc. (4) Its purpose: (a) Negative, Rom. 3:19-20, Gal. 2:16-21. etc; (b) Positive, Rom. 3:19, 7:7-13. (5) Christ's relation to the Mosaic Covenant: (a) was under it, Gal. 4;4; Matt. 3:13, etc; (b) Kept it, Jno. 8:46; 15:10; (c) Bore its curse for sinners, Gal. 3:10-13; 4:45; 2 Cor. 5:21, etc; (d) Took the place of and ended the Priesthood and sacrifices, Heb. 9:11-15; 10:1-12, etc; (e) New covenant provided for believers in Christ, Rom.8:1; Gal. 3:13-17.
5. The Deuteronomic Covenant, Deut. 30:1-9. Outline its elements, giving things promised and prophesied.
6. The Davidic Covenant, 2 Sam. 7:5-19. (1) Elements of the covenant and summary in the Old Testament. (2) In the New Testament.
7. The New Covenant. (1) Formed, Heb. 8:6-13. (2) In prophecy. Jer. 31:31-34. (3) It is founded on the sacrifice of Christ. Matt. 26: 27-28; 1 Cor. 11:25; Heb. 9:11-12. (4) It is primarily for Israel, but Christians are partakers, Heb. 10:11-22; Eph. 2:11-20. (5) Jews are yet to be brought into it, Ezek. 20:34-37; Jer. 23:5-6; Rom. 11:25-27.
Note. Try to see how all of these covenants met in Christ.
The Division of the Scriptures.
In language and contents, the Bible is divided into two main divisions.
1. The Old Testament, 39 Books. 2. The New Testament, 27 Books. Total. 66 Books.
The Jews were accustomed to divide the Old Testament into three main parts, as follows:
1. The Law-the first five books, Genesis to Deuteronomy, otherwise called the Pentateuch and books of Moses.
2. The Prophets. These are divided into the "former prophets" or historical books and the "later prophets," or books, which we commonly call the prophetic books.
3. The Writings, which was made to include; (1) Poetical books-Psalms, Proverbs and Job; (2) Five Rolls-Song of Solomon, Ruth, Esther, Lamentations and Ecclesiastes; (3) Other Books: Daniel, Ezra, Nehemiah and I and II Chronicles.
The Bible itself divides the Old Testament into the three following divisions:
1. The Law, which includes the first five books of the Bible, also called the books of Moses.
2. The Prophets, which includes the next twelve books, commonly called historical books and the seventeen books we know as the prophetic books.
3. The Psalms, including the five poetical books.
The Books of the Bible
The books of the Old and New Testaments may each be divided into three or five groups as follows:
First Into three groups.
1. History.
(1) Old Testament-Genesis-Esther (17 books).
(2) New Testament-Matthew-Acts (5 books).
2. Doctrine.
(1) Old Testament-Job-Song of Solomon (5 books).
(2) New Testament-Romans-Jude (21 books).
3. Prophecy.
(1) Old Testament-Isaiah-Malachi (17 books)
.(2) New Testament-Revelation (1 book).
Second, into five groups.
1. Old Testament.
(1) Pentateuch-Genesis-Deuteronomy (5 books).
(2) Historical Books-Joshua-Esther (12 books).
(3) Poetical Books-Job-Song of Solomon (5 books).
(4) Major Prophets-Isaiah-Daniel (5 books).
(5) Minor Prophets-Hosea-Malachi (12 books).
2. New Testament.
(1) Gospels-Matthew-John (4 books).
(2) Acts-Acts (1 book).
(3) Pauline Epistles-Romans-Hebrews (14 books).
(4) General Epistles-James-Jude (7 books).
(5) Revelation-Revelation (1 book).
Direction For Study. (1) Drill on the Scripture divisions, Jewish divisions and the three and five groups of each Testament. (2) Drill on the number of chapters in each book and on the abbreviation of each. (3) Drill on books having the same number of chapters, as all those having one chapter, two chapters, etc.
>The Dispensations.
A dispensation is a period of time during which God deals in a particular way with man in the matter of sin and responsibility. The whole Bible may be divided into either three or seven dispensations.
Three Dispensations.
1.The Patriarchal Dispensation. From creation to the giving of the Law, Gen. 1-Ex. 19 and Job.
2. The Mosaic Dispensation. From the giving of the Law to the birth of Christ, Ex. 20-Mal. 4.
3. The Christian Dispensation. From the birth of Christ to his second coming, Matt.-Rev.
Seven Dispensations.
In each of these, man is put in a given state or condition, has a responsibility in it, fails to meet the responsibility, and suffers consequent Judgment.
1. The Dispensation of Innocence. From creation to the expulsion from the garden, Gen. 1-3. In this period. Adam and Eve were under obligations to keep their innocence by abstaining from the fruit of the tree of knowledge of good and evil. Their failure has been the most destructive and for reaching of all man's failures.
2. The Dispensation of Conscience. From the fall to the flood, Gen. 4-9. Man had a natural conscience, or knew good from evil, and was under obligation to do good and not evil. The time covered B. C. 4004-2348=1636 years for 1 and 2.
3. The Dispensation of Human Governments. From the flood to the call of Abraham, Gen. 10-12. God gave the eight persons saved from the flood power to govern the renewed earth. The time covered, B. C. 2348-1921.= 427 years.
4. The Dispensation of Promise. From Abraham to the giving of the law. Gen. 12-Ex.19. God promised Abraham land, natural seed, spiritual seed and other conditional promises. For the sake of study, this dispensation is divided into two sections. (1) Abraham and the chosen people, Gen. 12:50. (2) Moses and the Exodus, Ex. 1-19. The time covered, B. C. 1921-1491=430 years.
5. The Dispensation of the Law. From Sinai to Calvary or from Exodus to the cross, Ex. 20-John 21. The history of Israel in the wilderness and their lapses into idolatry and their other sins while in Canaan, their captivity by Babylon and final dispersion are evidences of their failure in this dispensation. All of the Old Testament was written during this period. The time covered, B. C. 1491-A. D. 34=1525 years.
6. The Dispensation of Grace. From Calvary to the second coming of Christ, Act 8-Rev. Grace is God giving instead of requiring righteousness. It is unmerited favor. During this dispensation, perfect and eternal salvation is fully offered to both Jews and Gentiles upon the condition of faith. It will end with the destruction of the wicked. The time covered is not known.
7. The Dispensation of the Kingdom. The Millennium (1000).
Directions for Study. (1) Drill the class on the names of dispensations, the portion of scripture included and the period of time covered. (2) Have each student to select for himself some prominent person or historical event found in each dispensation with which he will familiarize himself.
Ages and Periods of Biblical History.
Bible history is commonly divided into the following ages or periods according to the purpose to be served or the minuteness of the study to be taken.
Seven Ages.
1. The Adamic Age. Gen. 1-8-From the creation to the flood.
2. The Noachian Age, Gen. 9-11-From the flood to the call of Abraham.
3. The Abrahamic Age, Gen. 12-Ex. 19-From the call of Abraham to the giving of the law.
4. The Mosaic Age, Ex. 20-1 Sam. 31-From the giving of the Law to the reign of David.
5. The Davidic Age. 2 Sam. 1-2 Kings 25-From David's ascension to the throne to the restoration.
6. The Ezraitic Age. Ezra-Mal.-From the restoration to the birth of Christ.
7. The Christian Age. Matt-Rev.-From the birth to the second coming of Christ.
Fifteen Historical Periods.
1. The Ante-diluvian Period, From the creation to the flood. Gen. 1-6. The time covered, B. C. 4004 minus 2348 equal 1656 years.
2. The Post-diluvian Period. From the flood to the call of Abraham. Gen. 7-11. Time covered, B. C. 2348 minus 1921 equal 427 years.
3. The Patriarchial Period. From the call of Abraham to the descent into Egypt. Gen. 12-50. Time covered. B. C. 1921 minus 1706 equal 215 years.
4. The Period Of Bondage. From the descent into Egypt to the Exodus Ex. 1-12. Time covered B. C. 1706 minus 1491 equal 215 years.
5. The Period of Wilderness Wandering. From the exodus to the entrance into Canaan. Ex. 2-Deut. 34. Time covered, B. C. 1491 minus 1451 equal 40 years.
6. The Period of the Conquest of Canaan. From the entrance of Canaan to the time of the Judges, Job. 1-Judge 2. Time covered, B. C. 1451 minus 1400 equal 51 years.
7. The Period of the Judges. From the beginning of the Judges to the beginning of the Kingdom. Judg. 3-Sam 8.
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