Six Months in Mexico - Nellie Bly (best e book reader for android .TXT) 📗

red and white, answer for a sign, but it is against the law to use the national flag. These saloons, or shops, as they are called, stand wide open, with no screens to hide the dirty bar and drinkers from the eyes of pedestrians. They are patronized by men, women, and children, and are kept open all the time.

“Sabe que es pulque -

Licor divino?

Lo beben los angeles

En vez de vino.”

Know ye not pulque -

That liquor divine?

Angels in heaven

Prefer it to wine.

Pulque is the fermented juice of the agave, or so-called century plant, which matures in from five to fifteen years, instead of one hundred as generally believed. It grows wild here, but large plantations of it are cultivated. Just before the plant is ready to blossom the natives gather the big fat leaves together, around the bud, forming a sort of basin. The bud is then cut out and the juice from the stalk collects in the leaf-formed basin. One stalk will yield as high as two gallons a day for six months.

The pulque is collected in jars that the gatherers carry suspended from their shoulders. It is sucked out of the basin through a hollow bamboo or reed, and squirted from the mouth into the jar. A knowledge of this fact does not render the stuff any more palatable to foreigners. It is awfully nasty stuff, but they say that when you get acquainted with it you like it real well.

Mescal is a sort of brandy distilled from pulque, and will paralyze almost as promptly as a stroke of lightning. Metheglin - honey and water - is made from the honey ant; they are placed in a piece of bolting cloth and the honey squeezed out of them.

The street-car system here is quite unique. But first a few statistics may prove interesting; they run on ninety miles of rails, and carried last year nine million passengers; the company owns one thousand five hundred mules and horses, one hundred and thirty-nine first-class coaches, sixty-five second-class, forty-six platform or freight cars, and twenty-six funeral cars. They pay an annual dividend of six per cent, on a capital of $5,000,000. The Chairman of the Board of Directors, Senor Castillo, speaks Spanish and English; they are very particular about free passes, and so far this year have only issued six.

First-class cars are exactly like those in the States, and the second-class look just like the “Black Maria,” except the wheels. Cars, just like open freight or truck cars on railroads, are used for hauling instead of wagons, and a dozen of these, loaded with merchandize, are drawn by one team. Movings and everything are hauled in this manner; the price charged is comparatively small. Cars do not run singly, but in groups of four and five. Even on the first-class cars men smoke as much as they wish, and if the women find it unbearable they go out and stand on the platform; there are two conductors on each car; one sells the tickets, the other collects them.

When the line was first opened an enterprising stockholder bought up all the hearses in the city and had funeral cars made. The coffin is laid on one draped car; white for young and black for old, and the mourners and friends follow in street cars hired for the purpose. A stylish funeral will have a dozen or more cars, the windows of which are hung with white crepe, and the doors with black; the drivers and conductors appear in black suits and high, silk hats; the horses are draped, and have black and white plumes on their heads. The cost of funerals ranges from $20 to $1500. A stylish one is a beautiful sight; the poor, by making application to the police, are given the funeral car and passage for two persons free; the low and poverty-stricken class also hire the coffins, and when they reach the cemetery the corpse is taken out, wrapped in a serape and consigned to a hired grave - that is, they buy the grave for five years, at the end of which time the bones are lifted and thrown in some corner, exposed to the gaze of the public, in order to make room for new-comers, and the tombstones - then useless - are laid in one heap by the gate. The people are no respecters of human bones; Americans always want to go back to the States to die.

Street car drivers, of which there are two on each car, are compelled by law to blow a horn at every crossing to warn pedestrians of their coming; the horns are similar, in tone and shape, to those used by fish peddlers in the States. Drivers of every kind of vehicles use the long lash whip of plaited leather exclusively, and they ply them quite vigorously on their animals; they also urge them to faster speed by a sound similar to that which the villain on the stage makes as he creeps upon intended victims when asleep, with his finger on his lips. It sounds like a whip lash cutting through the air. The carts in use here are of the most ancient shape and style; two large, wooden wheels support a big square box. One mule is hitched next to the wagon, and three abreast in front of that, and one still ahead; the harness baffles description. Drivers very seldom ride, but trot along beside their team with rope lines in their hands; they can trot at the speed of the mules with apparent comfort.

Mexico does not breakfast. When people go into the restaurants and order a breakfast the waiters look at them in wonder, and inform them in the most polite terms in the world that they have but coffee and dry bread for breakfast. It is asserted that to eat breakfast will cause a heaviness and dullness for the entire day, but whether this is true or otherwise, it cannot be stated, for since our arrival in Mexico we have been unable to find any other than as before mentioned - and black coffee at that. Every family takes their coffee in their bedrooms. It takes at least two hours to get through an ordinary dinner.

A description of dinner in a private family will, no doubt, prove interesting to most readers, especially if they understand the difficulty of obtaining admission into a family. A Mexican will be all politeness, will do anything for you, will place his house at your service, but he and his family will move out. He will do anything but admit you to the secrecy of his house. So this experience is rare.

Dinner was announced and the gentlemen, in the most courteous manner, offered their arms, and we walked along the balcony to the dining-room. The lace-hung doors were swung open, and there before us was the table with plate, knife and fork, and a penny loaf of bread at each place. We sit down, take our napkins, and the waiters - always men - fill our glasses from the elegant water bottles that grace each end of the table. One dish, containing, perhaps, cold meat, salad, red pepper, radishes, and pickled beans, is served on plates, and the first ones taken away from us, although not used. After endeavoring to swallow some of this nauseating stuff, which the natives devour with relish, the servant removes the dish, our plates, knives and forks, and another equally strange and equally detestable dish is brought on. Thus the feast continues, meanwhile breaking the penny loaf in bits and eating without a spread.

Butter, which commands $1 a pound, is never seen from one year’s end to another, and jelly is an unheard-of dish. The last dish, and one that is never omitted from dinner or supper, is frijoles - pronounced free-holies - consists of beans, brown ones, with a sort of gravy over them. If a Bostonian were but to visit this country his intellectual stomach, or appetite, would be sated for once. Sliced orange, covered with sugar and cinnamon, is dessert, after which comes chocolate or coffee; the former superb, the latter miserable. With the coffee the ladies and gentlemen smoke their cigarettes.

Children are really good here, their reverence for their parents being something beautiful. When entering the dining room each one kisses its mother’s hand, and when she asks them if they wish such and such to eat they reply: “With your permission.” Although all are smokers they could not be persuaded to take a cigarette in their mother’s presence. The pulque, which is also given around with the coffee, they refuse through respect to their mother; but they drink when she is not by, and of course she is aware of the fact, and has no desire to prohibit them from it. It is just their form of respect to refrain in her presence. A Mexican could not be compelled to eat of two different dishes from one plate. Even the smallest child is proof against persuasion on this point.

The frijoles, or beans, are served on a tortilla, a sort of corn-cake baked in the shape of a buckwheat cake. Another tortilla is folded together, and answers for a spoon. After finishing the beans it is not considered proper or polite unless you eat your spoon and plate.

Every family has at least half a dozen servants. They are considered excellent when they receive five dollars a month, and board themselves. Sometimes they are paid three dollars a month, and allowed six cents a day to furnish what they want to eat. This sum is called the retainer. Women do the cooking, and the men wait on the tables, make the beds and nurse the babies. Contrary to the usual report, they are very, very cleanly. Every room in the house is swept daily; balconies and uncarpeted rooms scrubbed as often. Beds, which are in hospitals, have board or iron bottoms, and the hardest of hard pillows.

Brooms are an unseen article, notwithstanding the country furnishes the most beautiful broom corn in the world. It is bought in bunches and tied to a short stick, and used in that manner, forcing the sweeper to bend nearly double. Scrub brushes are but a bunch of coarse straw tied around the top with a string, but they make the floors perfectly white. There is a fortune here awaiting some lively fellow who will bring machinery and make brooms and brushes for the natives; the straw costs comparatively nothing, and is of the very best quality.

Lotteries swarm here, and are a curse to the poor. Men, women, and children sell the tickets along the streets, and the poor have such a mania for buying that they will pawn their clothing in order to obtain a ticket.

There are no newsboys in this country. Occasionally a boy is seen with a package of papers, but he does not call out like they do in the States. Women generally sell papers, which they fold and hold out toward passers-by, never saying a word.

The people appear just the opposite of lazy. They move along the streets with a trot, equal in speed to the burro; they never turn their heads to gaze at a stranger, but go along intent on their own affairs as if they realized the value of time and shortness of life.

Ladies in the States should import their servants from Mexico. Their hire is a very little sum: they furnish their own food; they are the most polite, most obedient people alive, and are faithful. Their only fault - and a very common one with servants - is that they are slow, but not extremely so. To children they are most devoted; as nurses they are unexcelled; their love for children amounts to a passion, a mania. As a common thing