Three Men on the Bummel by Jerome K. Jerome (read dune txt) 📗

it better not to run any risk of having the party broken up by the police at the very beginning of the evening, they divided, arranging to come together again in the theatre lobby.

Another passion you must restrain in Germany is that prompting you to throw things out of window. Cats are no excuse. During the first week of my residence in Germany I was awakened incessantly by cats. One night I got mad. I collected a small arsenal—two or three pieces of coal, a few hard pears, a couple of candle ends, an odd egg I found on the kitchen table, an empty soda-water bottle, and a few articles of that sort,—and, opening the window, bombarded the spot from where the noise appeared to come. I do not suppose I hit anything; I never knew a man who did hit a cat, even when he could see it, except, maybe, by accident when aiming at something else. I have known crack shots, winners of Queen’s prizes—those sort of men,—shoot with shot-guns at cats fifty yards away, and never hit a hair. I have often thought that, instead of bull’s-eyes, running deer, and that rubbish, the really superior marksman would be he who could boast that he had shot the cat.

But, anyhow, they moved off; maybe the egg annoyed them. I had noticed when I picked it up that it did not look a good egg; and I went back to bed again, thinking the incident closed. Ten minutes afterwards there came a violent ringing of the electric bell. I tried to ignore it, but it was too persistent, and, putting on my dressing gown, I went down to the gate. A policeman was standing there. He had all the things I had been throwing out of the window in a little heap in front of him, all except the egg. He had evidently been collecting them. He said:

“Are these things yours?”

I said: “They were mine, but personally I have done with them. Anybody can have them—you can have them.”

He ignored my offer. He said:

“You threw these things out of window.”

“You are right,” I admitted; “I did.”

“Why did you throw them out of window?” he asked. A German policeman has his code of questions arranged for him; he never varies them, and he never omits one.

“I threw them out of the window at some cats,” I answered.

“What cats?” he asked.

It was the sort of question a German policeman would ask. I replied with as much sarcasm as I could put into my accent that I was ashamed to say I could not tell him what cats. I explained that, personally, they were strangers to me; but I offered, if the police would call all the cats in the district together, to come round and see if I could recognise them by their yaul.

The German policeman does not understand a joke, which is perhaps on the whole just as well, for I believe there is a heavy fine for joking with any German uniform; they call it “treating an official with contumely.” He merely replied that it was not the duty of the police to help me recognise the cats; their duty was merely to fine me for throwing things out of window.

I asked what a man was supposed to do in Germany when woke up night after night by cats, and he explained that I could lodge an information against the owner of the cat, when the police would proceed to caution him, and, if necessary, order the cat to be destroyed. Who was going to destroy the cat, and what the cat would be doing during the process, he did not explain.

I asked him how he proposed I should discover the owner of the cat. He thought for a while, and then suggested that I might follow it home. I did not feel inclined to argue with him any more after that; I should only have said things that would have made the matter worse. As it was, that night’s sport cost me twelve marks; and not a single one of the four German officials who interviewed me on the subject could see anything ridiculous in the proceedings from beginning to end.

But in Germany most human faults and follies sink into comparative insignificance beside the enormity of walking on the grass. Nowhere, and under no circumstances, may you at any time in Germany walk on the grass. Grass in Germany is quite a fetish. To put your foot on German grass would be as great a sacrilege as to dance a hornpipe on a Mohammedan’s praying-mat. The very dogs respect German grass; no German dog would dream of putting a paw on it. If you see a dog scampering across the grass in Germany, you may know for certain that it is the dog of some unholy foreigner. In England, when we want to keep dogs out of places, we put up wire netting, six feet high, supported by buttresses, and defended on the top by spikes. In Germany, they put a notice-board in the middle of the place, “Hunden verboten,” and a dog that has German blood in its veins looks at that notice-board and walks away. In a German park I have seen a gardener step gingerly with felt boots on to grass-plot, and removing therefrom a beetle, place it gravely but firmly on the gravel; which done, he stood sternly watching the beetle, to see that it did not try to get back on the grass; and the beetle, looking utterly ashamed of itself, walked hurriedly down the gutter, and turned up the path marked “Ausgang.”

In German parks separate roads are devoted to the different orders of the community, and no one person, at peril of liberty and fortune, may go upon another person’s road. There are special paths for “wheel-riders” and special paths for “foot-goers,” avenues for “horse-riders,” roads for people in light vehicles, and roads for people in heavy vehicles; ways for children and for “alone ladies.” That no particular route has yet been set aside for bald-headed men or “new women” has always struck me as an omission.

In the Grosse Garten in Dresden I once came across an old lady, standing, helpless and bewildered, in the centre of seven tracks. Each was guarded by a threatening notice, warning everybody off it but the person for whom it was intended.

“I am sorry to trouble you,” said the old lady, on learning I could speak English and read German, “but would you mind telling me what I am and where I have to go?”

I inspected her carefully. I came to the conclusion that she was a “grown-up” and a “foot-goer,” and pointed out her path. She looked at it, and seemed disappointed.

“But I don’t want to go down there,” she said; “mayn’t I go this way?”

“Great heavens, no, madam!” I replied. “That path is reserved for children.”

“But I wouldn’t do them any harm,” said the old lady, with a smile. She did not look the sort of old lady who would have done them any harm.

“Madam,” I replied, “if it rested with me, I would trust you down that path, though my own first-born were at the other end; but I can only inform you of the laws of this country. For you, a full-grown woman, to venture down that path is to go to certain fine, if not imprisonment. There is your path, marked plainly—Nur für Fussgänger, and if you will follow my advice, you will hasten down it; you are not allowed to stand here and hesitate.”

“It doesn’t lead a bit in the direction I want to go,” said the old lady.

“It leads in the direction you ought to want to go,” I replied, and we parted.

In the German parks there are special seats labelled, “Only for grown-ups” (Nur für Erwachsene), and the German small boy, anxious to sit down, and reading that notice, passes by, and hunts for a seat on which children are permitted to rest; and there he seats himself, careful not to touch the woodwork with his muddy boots. Imagine a seat in Regent’s or St. James’s Park labelled “Only for grown-ups!” Every child for five miles round would be trying to get on that seat, and hauling other children off who were on. As for any “grown-up,” he would never be able to get within half a mile of that seat for the crowd. The German small boy, who has accidentally sat down on such without noticing, rises with a start when his error is pointed out to him, and goes away with down-cast head, brushing to the roots of his hair with shame and regret.

Not that the German child is neglected by a paternal Government. In German parks and public gardens special places (Spielplätze) are provided for him, each one supplied with a heap of sand. There he can play to his heart’s content at making mud pies and building sand castles. To the German child a pie made of any other mud than this would appear an immoral pie. It would give to him no satisfaction: his soul would revolt against it.

“That pie,” he would say to himself, “was not, as it should have been, made of Government mud specially set apart for the purpose; it was nor manufactured in the place planned and maintained by the Government for the making of mud pies. It can bring no real blessing with it; it is a lawless pie.” And until his father had paid the proper fine, and he had received his proper licking, his conscience would continue to trouble him.

Another excellent piece of material for obtaining excitement in Germany is the simple domestic perambulator. What you may do with a “kinder-wagen,” as it is called, and what you may not, covers pages of German law; after the reading of which, you conclude that the man who can push a perambulator through a German town without breaking the law was meant for a diplomatist. You must not loiter with a perambulator, and you must not go too fast. You must not get in anybody’s way with a perambulator, and if anybody gets in your way you must get out of their way. If you want to stop with a perambulator, you must go to a place specially appointed where perambulators may stop; and when you get there you must stop. You must not cross the road with a perambulator; if you and the baby happen to live on the other side, that is your fault. You must not leave your perambulator anywhere, and only in certain places can you take it with you. I should say that in Germany you could go out with a perambulator and get into enough trouble in half an hour to last you for a month. Any young Englishman anxious for a row with the police could not do better than come over to Germany and bring his perambulator with him.

In Germany you must not leave your front door unlocked after ten o’clock at night, and you must not play the piano in your own house after eleven. In England I have never felt I wanted to play the piano myself, or to hear anyone else play it, after eleven o’clock at night; but that is a very different thing to being told that you must not play it. Here, in Germany, I never feel that I really care for the piano until eleven o’clock, then I could sit and listen to the “Maiden’s Prayer,” or the Overture to “Zampa,” with pleasure. To the law-loving German, on the other hand, music after eleven o’clock at night ceases to be music; it becomes sin, and as such gives him no satisfaction.

The only individual throughout Germany who ever dreams of taking liberties with the law is the German student, and he only to a certain well-defined point. By custom, certain privileges are permitted to him, but even these are strictly limited and clearly understood. For instance, the German student may get drunk and fall asleep in the gutter with no other penalty than that of having the next morning to tip the policeman who has found him and brought him home. But for this purpose he must choose the gutters of side-streets. The German student, conscious of the rapid approach of oblivion, uses all his remaining energy to get round the corner, where he may collapse without anxiety. In certain districts he may ring bells. The rent of flats in these localities is lower than in other quarters of the town; while the difficulty is further met by each family preparing for itself a secret code of bell-ringing by means of which it is known whether the summons is genuine or not. When visiting such a household late at night it is well to be acquainted with this code, or you may, if persistent, get a bucket of water thrown over you.

Also the German student is