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the open hand to make its evidence of wonder the more apparent…. So far as the State post was concerned, it was in a very dilapidated condition…. On three sides of the usual huge quadrangle there were abundant signs of a former population, but we only found three villages — bigger, indeed, than any we had seen before, but sadly diminished from what had been but recently the condition of the place…. Soon we began talking, and, without any encouragement on my part, they began the tales I had become so accustomed to. They were living in peace and quietness when the white men came in from the Lake with all sorts of requests to do this and to do that, and they thought it meant slavery. So they attempted to keep the white men out of their country, but without avail. The rifles were too much for them. So they submitted, and made up their minds to do the best they could under the altered circumstances. First came the command to build houses for the soldiers, and this was done without a murmur. Then they had to feed the soldiers, and all the men and women — hangers-on — who accompanied them.

“Then they were told to bring in rubber. This was quite a new thing for them to do. There was rubber in the forest several days away from their home, but that it was worth anything was news to them. A small reward was offered, and a rush was made for the rubber; ‘What strange white men, to give us cloth and beads for the sap of a wild vine.’ They rejoiced in what they thought was their good fortune. But soon the reward was reduced until they were told to bring in the rubber for nothing. To this they tried to demur, but to their great surprise several were shot by the soldiers, and the rest were told, with many curses and blows, to go at once or more would be killed. Terrified, they began to prepare their food for the fortnight’s absence from the village, which the collection of the rubber entailed. The soldiers discovered them sitting about. ‘What, not gone yet!’ Bang! bang! bang! bang! And down fell one and another, dead, in the midst of wives and companions. There is a terrible wail, and an attempt made to prepare the dead for burial, but this is not allowed. All must go at once to the forest. And off the poor wretches had to go, without even their tinder-boxes to make fires. Many died in the forests from exposure and hunger, and still more from the rifles of the ferocious soldiers in charge of the post. In spite of all their efforts, the amount fell off, and more and more were killed….

“I was shown round the place, and the sites of former big chiefs’ settlements were pointed out. A careful estimate made the population, of say, seven years ago, to be 2,000 people in and about the post, within a radius of, say, a quarter of a mile. All told, they would not muster 200 now, and there is so much sadness and gloom that they are fast decreasing….. Lying about in the grass, within a few yards of the house I was occupying, were numbers of human bones, in some cases complete skeletons. I counted thirty-six skulls, and saw many sets of bones from which the skulls were missing. I called one of the men, and asked the meaning of it. ‘When the rubber palaver began,’ said he, ‘the soldiers shot so many we grew tired of burying, and very often we were not allowed to bury, and so just dragged the bodies out into the grass and left them. There are hundreds all round if you would like to see them.’ But I had seen more than enough, and was sickened by the stories that came from men and women alike of the awful time they had passed through. The Bulgarian atrocities might be considered as mildness itself when compared with what has been done here….

“In due course we reached Ibali. There was hardly a sound building in the place…. Why such dilapidation? The Commandant away for a trip likely to extend into three months, the sub-lieutenant away in another direction on a punitive expedition. In other words the station must be neglected, and rubber-hunting carried out with all vigour. I stayed here two days, and the one thing that impressed itself upon me was the collection of rubber. I saw long files of men come, as at Mbongo, with their little baskets under their arms, saw them paid their milk-tin full of salt, and the two yards of calico flung to the headmen; saw their trembling timidity, and a great deal more, to prove the state of terrorism that exists, and the virtual slavery in which the people are held….

“So much for the journey to the Lake. It has enlarged my knowledge of the country, and also, alas! my knowledge of the awful deeds enacted in the mad haste of men to get rich. So far as I know, I am the first white man to go into the Domaine Prive of the King, other than the employees of the State. I expect there will be wrath in some quarters, but that cannot be helped.

So far Mr. Scrivener. But perhaps the reader may think that there really was a missionary plot to decry the Free State. Let us have some travellers, then. Here is Mr. Grogan from his “Cape to Cairo”:

“The people were terrorized and were living in marshes.” This was on the British frontier. “The Belgians have crossed the frontier, descended into the valley, shot down large numbers of natives, British subjects, driven off the young women and cattle, and actually tied up and burned the old women. I do not make these statements without having gone into the matter. I remarked on the absence of women and the reason was given. It was on further inquiry that I was assured by the natives that white men had been present when the old women had been burned…. They even described to me the personal appearance of the white officers with the troops…. The wretched people came to me and asked me why the British had deserted them.”

Further on he says:

“Every village had been burned to the ground, and as I fled from the country I saw skeletons, skeletons everywhere. And such postures! What tales o f horror they told.”

Just a word in conclusion from another witness, Mr. Herbert Frost:

“The power of an armed soldier among these enslaved people is absolutely paramount. By chief or child, every command, wish, or whim of the soldier must be obeyed or gratified. At his command with rifle ready a man will…. outrage his own sister, give to his persecutor the wife he loves most of all, say or do anything, indeed, to save his life. The woes and sorrows of the race whom King Leopold has enslaved have not decreased, for his Commissaires, officers and agents have introduced and maintain a system of devilry hitherto undreamed of by his victims.”

Does this all seem horrible? But in the face of it is there not something more horrible in a sentence of this kind? —

“Our only programme, I am anxious to repeat, is the work of moral and material regeneration, and we must do this among a population whose degeneration in its inherited conditions it is difficult to measure. The many horrors and atrocities which disgrace humanity give way little by little before our intervention.”

It is King Leopold who speaks.

VII Consul Roger Casement’s Report

Up to this time the published reports as to the black doings of King Leopold and his men were, with the exception of a guarded document from Consul Pickersgill, in 1898, entirely from private individuals. No doubt there were official letters, but the Government withheld them. In 1904, this policy of reticence was abandoned, and the historic report of Consul Roger Casement confirmed, and in some ways amplified, all that had reached Europe from other sources.

A word or two as to Mr. Casement’s own personality and qualifications may not be amiss, since both were attacked by his Belgian detractors. He is a tried and experienced public servant, who has had exceptional opportunities of knowing Africa and the natives. He entered the Consular service in 1892, served on the Niger till 1895, was Consul at Delagoa Bay to 1898, and was finally transferred to the Congo. Personally, he is a man of the highest character, truthful, unselfish — one who is deeply respected by all who know him. His experience which deals with the Crown Domain districts in the year 1903, covers some sixty-two pages, to be read in full in “White Book Africa, No. 1, 1904.” I will not apologize for the length of the extracts, as this, the first official exposure, was a historical document, and from its publication we mark the first step in that train of events which is surely destined to remove the Congo State from hands which have proved so unworthy, and to place it in conditions which shall no longer be a disgrace to European civilization. It may be remarked before beginning that at some of these conversations with the natives Mr. Scrivener was present, and that he corroborates the account given by the Consul.

The beginning of Mr. Casement’s report shows how willing he was to give praise where praise was possible, and to say all that could be said for the Administration. He talks of “energetic European intervention,” and adds, “that very much of this intervention has been called for no one who formerly knew the Upper Congo could doubt.” “Admirably built and admirably kept stations greet the traveller at many points.” “To-day the railway works most efficiently.” He attributes sleeping sickness as “one cause of the seemingly wholesale diminution of human life which I everywhere observed in the regions revisited. The natives certainly attribute their alarming death-rate to this as one of the inducing causes, although they attribute, and I think principally, their rapid decrease in numbers to other causes as well.”

The Government workshop “showed brightness, care, order, and activity, and it was impossible not to admire and commend the industry which had created and maintained in constant working order this useful establishment.”

These are not the words of a critic who has started with a prejudiced mind or the desire to make out a case.

In the lower reaches of the river above Stanley Pool Casement found no gross ill-usage. The natives were hopeless and listless, being debarred from trade and heavily taxed in food, fish and other produce. It was not until he began to approach the cursed rubber zones that terrible things began to dawn upon him. Casement had travelled in 1887 in the Congo; and was surprised to note the timidity of the natives. Soon he had his explanation.

“At one of these villages, after confidence had been restored and the fugitives had been induced to come in from the surrounding forest, where they had hidden themselves, I saw women coming back carrying their babies, their household utensils, and even the food they had hastily snatched up, up to a late hour of the evening. Meeting some of these returning women in one of the fields I asked them why they had run away at my approach, and they said, smiling, ‘We thought you were Bula Matadi ‘ (i.e., ‘men of the Government’). Fear of this kind was formerly unknown on the Upper Congo; and in much more out-of-the-way places visited many years ago the people flocked from all sides to greet a white stranger. But today the apparition of a white man’s steamer evidently gave the signal for instant flight.’

“…. Men, he said, still came to

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