The Crime of the Congo - Arthur Conan Doyle (ebook reader for laptop TXT) 📗
- Author: Arthur Conan Doyle
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“First, the specific atrocities during 1904 were dealt with, including men, women, and children; then murders and outrages, including cannibalism. From this I passed on to the imprisonment of men, women and children. Following this I called attention to the destruction of the Baringa towns and the partial famine among the people in consequence. Also the large gangs of prisoners — men, women and children — imprisoned to carry out this work; the murder of two men whilst it was being done. Next followed the irregularities during 1903. The expedition conducted by an A.B.I.R. agent against Samb’ekota, and the arming continually of A.B.I.R. sentries with Albini rifies. Following this I drew attention to the administration of Mons. Forcie, whose regime was a terrible one, including the murder of Isekifasu, the principal Chief of Bolima; the killing, cutting up and eating of his wives, son and children; the decorating of the chief houses with the intestines, liver and heart of some of the killed, as stated by ‘Veritas’ in the West African Mail.
“I confirmed in general the letter published in the West African Mail by ‘Veritas.’ “Following this I came to Mons. Tagner’s time, and stated that no village in the district had escaped murders under this man’s regime.
“Next we dealt with irregularities common to all agents, calling attention to and proving by specific instances the public floggings of practically any and every one; quoting, for instance, seeing with my own eyes six Ngombe men receive one hundred strokes, each delivered simultaneously by two sentries.
“Next, the normal condition has always been the imprisoning of men, women and children, all herded together in one shed, with no arrangement for the demands of nature. Further, that very many, including even chiefs, had died either in prison or immediately on their release.
“Next, the mutilation of the woman Boaji, because she wished to remain faithful to her husband, and refused to subject herself to the passions of the sentries. The woman’s footless leg and hernia testify to the truth of her statement. She appeared before the Commission and doctor.
“Next, the fact that natives are imprisoned for visiting friends and relatives in other villages, and the refusal to allow native canoes to pass up and down river without carrying a permit signed by the rubber agent; pointing out that even missionaries are subject to these restrictions, and publicly insulted, in an unprintable manner, when they do so.
“Next point dealt with was responsibility — maintaining that responsibility lay not so much in the individual as in the system. The sentry blames the agent, he in turn the director, and so on.
“I next called attention to the difficulties to be faced by natives in reporting irregularities. The number of civil officials is too small; the practical impossibility of reaching those that do exist — the native having first to ask permission of the rubber agent.
“The relations that are at present necessary between the A.B.I.R. and the State render it highly improbable that the natives will ever report irregularities. I then pointed out that we firmly believe that but for us these irregularities would never have come to light.
“Following on this the difficulties to be faced by missionaries were dealt with, pointing out that the A.B.I.R. can and do impose on us all sorts of restrictions if we dare to speak a word about their irregularities. I then quoted a few of the many instances which found their climax in Mrs. Harris and I almost losing our lives for daring to oppose the massacres by Van Caelcken. It was also stated that we could not disconnect the attitude of the State in refusing us fresh sites with our action in condemning the administration. I then mentioned that the forests are exhausted of rubber, pointing out that during a five days’ tour through the forests I did not see a single vine of any size. This is solely because the vines have been worked in such a manner that all the rubber roots need many years’ rest, whereas the natives now are actually reduced to digging up those roots in order to get rubber.
“The next subject dealt with was the clear violation both of the spirit and letter of the Berlin Act. In the first place we are not allowed to extend the Mission, and, further, we are forbidden to trade even for food.
“Next the statement was made that, so far as we are aware, no single sentry had ever been punished by the State till 1904 for the many murders committed in this district.
“I next pointed out that one reason why the natives object to paddle for the A.B.I.R. is because of the sentries who travel in the A.B.I.R. canoes, and whose only business is to flog the paddlers in order to keep them going.
“After Mr. Stannard had been heard, sixteen Esanga witnesses were questioned one by one. They gave clearly the details of how father, mother, brother, sister, son or daughter were killed in cold blood for rubber. These sixteen represented over twenty murders in Esanga alone. Then followed the big chief of all Bolima, who succeeded Isekifasu (murdered by the A.B.I.R.). What a sight for those who prate about lying missionaries! He stood boldly before all, pointed to his twenty witnesses, placed on the table his one hundred and ten twigs, each twig representing a life for rubber. ‘These are chiefs’ twigs, these are men’s, these shorter are women’s, these smaller still are children’s.’ He gives the names of scores, but begs for permission to call his son as a reminder. The Commission, though, is satisfied with him, that he is telling the truth, and therefore say that it is unnecessary. He tells how his beard of many years’ growth, and which nearly reached his feet, was cut off by a rubber agent, merely because he visited a friend in another town. Asked if he had not killed A.B.I.R. sentries, he denied it, but owned to his people spearing three of the sentry’s boys. He tells how the white man fought him, and when the fight was over handed him his corpses, and said: ‘Now you will bring rubber, won’t you?’ To which he replied: ‘Yes.’ The corpses were cut up and eaten by Mons. Forcie’s fighters. He also told how he had been chicotted and imprisoned by the A.B.I.R. agent, and further put to the most menial labour by the agent.
“Here Bonkoko came forward and told how he accompanied the A.B.I.R. sentries when they went to murder Isekifasu and his wives and little ones; of finding them peacefully sitting at their evening meal; of the killing as many as they could, also the cutting up and eating of the bodies of Isekifasu’s son and his father’s wives; of how they dashed the baby’s brains out, cut the body in half, and impaled the halves.
“Again, he tells how, on their return, Mons. Forcie had the sentries chicotted because they had not killed enough of the Bolima people.
“After this the mutilated wife of Lomboto, of Ekerongo, was carried by a chief, who showed her footless leg and hernia. This was the price she had to pay for remaining faithful to her husband. The husband told how he was chicotted because he was angry about his wife’s mutilation.
“Then Longoi, of Lotoko, placed eighteen twigs on the table, representing eighteen men, women and children murdered for rubber. Next, Inunga laid thirty-four twigs on the table and told how thirty-four of his men, women and children had been murdered at Ekerongo. He admits that they had speared one sentry, Iloko, but that, as in every other such instance, was because Iloko had first killed their people. Lomboto shows his mutilated wrist and useless hand, done by the sentry. Isekansu shows his stump of a forearm, telling the same pitiful story. Every witness tells of floggings, rape, mutilations, murders, and of imprisonments of men, women and children, and of illegal fines and irregular taxes, etc., etc. The Commission endeavours to get through this slough of iniquity and river of blood, but finding it hopeless, asks how much longer I can go on. I tell them I can go on until they are satisfied that hundreds of murders have been committed by the A.B.I.R. in this district alone; murders of chiefs, men, women and little children, and that multitudes of witnesses only await my signal to appear.
“I further point out that we have only considered about two hundred murders from the villages of Bolima, Esanga, Ekerongo, Lotoko; that by far the greater majority still remain. The following districts are as yet untouched: Bokri, Nson-go, Boru-ga, Ekala, Baringa, Linza, Lifindu, Nsongo-Mboyo, Livoku, Boendo the Lomako river, the Ngombe country, and many others, all of whom have the same tale to tell. Everyone saw the hopelessness of trying to investigate things fully. To do so, the Commission would have to stay here for months.”
What comment can be added to such evidence as this! It stands in its naked horror, and it is futile to try to make it more vivid. What can any of those English apologists of the Congo who have thrown a doubt upon the accounts of outrages because in passing through a section of this huge country upon a flying visit they had not happened to see them — what can Lord
Mountmorres, Captain Boyd Alexander, or Mrs. French Sheldon say in the face of a mass of evidence with the actual mutilated limbs and excoriated backs to enforce it? Can they say more than the man actually incriminated, M. Longtain, the chief agent at the spot? “What have you to say?” asked the President. M. Longtain shrugged his shoulders. He had nothing to say. The President, who had listened, to his honour be it spoken, with tears running down his cheeks to some of the evidence, cried out in amazement and disgust. “There is one document I would put in,” said the agent. “It is to show that 142 of my sentinels were slain by the villagers in the course of seven months.” “Surely that makes the matter worse!” cried the sagacious judge. “If these well-armed men were slain by the defenceless villagers, how terrible must the wrongs have been which called for such desperate reprisals!”
You will ask what was done with this criminal agent, a man whose deeds merited the heaviest punishment that human law could bestow. Nothing
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